To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
Stepan Arkadyevitch had learned easily at school, thanks to his excellent abilities, but he had been idle and mischievous, and therefore was one of the lowest in his class. But in spite of his habitually dissipated mode of life, his inferior grade in the service, and his comparative youth, he occupied the honorable and lucrative position of president of one of the government boards at Moscow. This post he had received through his sister Anna’s husband, Alexey Alexandrovitch Karenin, who held one of the most important positions in the ministry to whose department the Moscow office belonged. But if Karenin had not got his brother-in-law this berth, then through a hundred other personages—brothers, sisters, cousins, uncles, and aunts—Stiva Oblonsky would have received this post, or some other similar one, together with the salary of six thousand absolutely needful for him, as his affairs, in spite of his wife’s considerable property, were in an...
The ResurrectionThe conversation with the justiciary and the pure air somewhat calmed Nekhludoff. The feeling he experienced he now ascribed to the fact that he had passed the day amid surroundings to which he was unaccustomed. "It is certainly a remarkable coincidence! I must do what is necessary to alleviate her lot, and do it quickly. Yes, I must find out here where Fanarin or Mikishin lives." Nekhludoff called to mind these two well-known lawyers. Nekhludoff returned to the court-house, took off his overcoat and walked up the stairs. In the very first corridor he met Fanarin. He stopped him and told him that he had some business with him. Fanarin knew him by sight, and also his name. He told Nekhludoff that he would be glad to do anything to please him. "I am rather tired, but, if it won't take long, I will listen to your case. Let us walk into that room." And Fanarin led Nekhludoff into a room, probably the cabinet of some judge. They seat...
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Newsletter of the Green Program Project A LEFT GREEN PERIODICAL P.O. Box 111 Burlington, VT 05402 No. 6, May 1988 Price:$1.50 The Crisis in the Ecology Movement by Murray Bookchin American ecology movements -- and particularly the American Greens -- are faced with a serious crisis of conscience and direction. Will ecologically oriented groups and the Greens become a movement that sees the roots of our ecological dislocations in social dislocations -- notably, in the domination of human by human which has produced the very notion... (From : Anarchy Archives.)
A Human Life From the moment when he catches sight of the light of the world a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture. But everything that comes in contact with the child defends itself in turn against his attacks, and asserts its own persistence. Accordingly, because each thing cares for itself and at the same time comes into constant collision with other things, the combat of self-assertion is unavoidable. Victory or defeat - between the two alternatives the fate of the combat wavers. The victor becomes the lord, the vanquished one the subject: the former exercises supremacy and "rights of supremacy," the latter fulfills in awe and deference the "duties of a subject." But both remain enemies, and always lie in wait: they watch for each other's weaknesses - children for those of their parents and parents for those of their children (t...
In Petersburg in the eighteen-forties a surprising event occurred. An officer of the Cuirassier Life Guards, a handsome prince who everyone predicted would become aide-de-camp to the Emperor Nicholas I. and have a brilliant career, left the service, broke off his engagement to a beautiful maid of honor, a favorite of the Empress’s, gave his small estate to his sister, and retired to a monastery to become a monk. This event appeared extraordinary and inexplicable to those who did not know his inner motives, but for Prince Stepan Kasatsky himself it all occurred so naturally that he could not imagine how he could have acted otherwise. His father, a retired colonel of the Guards, had died when Stepan was twelve, and sorry as his mother was to part from her son, she entered him at the Military College as her deceased husband had intended. The widow herself, with her daughter, Varvara, moved to Petersburg to be near her son and have him with her for the ho...
In an age of materialism like our own the phenomenon of spiritual power is as significant and inspiring as it is rare. No longer associated with the “divine right” of kings, it has survived the downfall of feudal and theocratic systems as a mystic personal emanation in place of a coercive weapon of statecraft. Freed from its ancient shackles of dogma and despotism it eludes analysis. We know not how to gauge its effect on others, nor even upon ourselves. Like the wind, it permeates the atmosphere we breathe, and baffles while it stimulates the mind with its intangible but compelling force. This psychic power, which the dead weight of materialism is impotent to suppress, is revealed in the lives and writings of men of the most diverse creeds and nationalities. Apart from those who, like Buddha and Mahomet, have been raised to the height of demi-gods by worshiping millions, there are names which leap inevitably to the mind—such names as Savonarola,...
A Comedy in Four ActsLEONÍD FYÓDORITCH ZVEZDÍNTSEF. A retired Lieutenant of the Horse Guards. Owner of more than 60,000 acres of land in various provinces. A fresh-looking, bland, agreeable gentleman of 60. Believes in Spiritualism, and likes to astonish people with his wonderful stories. ANNA PÁVLOVNA ZVEZDÍNTSEVA. Wife of Leoníd. Stout; pretends to be young; quite taken up with the conventionalities of life; despises her husband, and blindly believes in her doctor. Very irritable. BETSY. Their daughter. A young woman of 20, fast, tries to be mannish, wears a pince-nez, flirts and giggles. Speaks very quickly and distinctly. VASÍLY LEONÍDITCH ZVEZDÍNTSEF. Their son, aged 25; has studied law, but has no definite occupation. Member of the Cycling Club, Jockey Club, and of the Society for Promoting the Breeding of Hounds. Enjoys perfect health, and has imperturbable self-assurance. Speaks loud...
To Gandhi. I have just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regards 're-birth' I for my part should not omit anything, for I think that faith in a re-birth will never restrain mankind as much as f... (From : Anarchy Archives.)
THE JOURNAL OF LEO TOLSTOY October–December 1895 THE JOURNAL OF LEO TOLSTOY I continue[A] October 28. Yasnaya Polyana. Have been thinking: Have been thinking one thing: that this life which we see around us is a movement of matter according to fixed, well-known laws; but that in us we feel the presence of an altogether different law, having nothing in common with the others and requiring from us the fulfillment of its demands. It can be said that we see and recognize all the other laws only because we have in us this law. If we did not recognize this law, we would not recognize the others. This law is different from all the rest, principally in this, that those other laws are outside of us and forces us to obey them; but this law is in us—and more than in us; it is our very selves and therefore it does not force us when we obey it, bu...
The Subjection of India-Its Cause and Cure
Introduction by M. K. GANDHI The letter printed below is a translation of Tolstoy's letter written in Russian in reply to one from the Editor of Free Hindustan. After having passed from hand to hand, this letter at last came into my possession through a friend who asked me, as one much interested in Tolstoy's writings, whether I thought it worth publishing. I at once replied in the affirmative, and told him I should translate it myself into Gujarati and induce others' to translate and publish it in various Indian vernaculars. The letter as received by me was a type-written copy. It was therefore referred to the author, who confirmed it as his and kindly granted me permission to print it. To me, as a humble follower of that great teacher who... (From : Anarchy Archives.)
A Powerful Disseminator Of Radical Thought
So long as discontent and unrest make themselves but dumbly felt within a limited social class, the powers of reaction may often succeed in suppressing such manifestations. But when the dumb unrest grows into conscious expression and becomes almost universal, it necessarily affects all phases of human thought and action, and seeks its individual and social expression in the gradual transvaluation of existing values. An adequate appreciation of the tremendous spread of the modern, conscious social unrest cannot be gained from merely propagandistic literature. Rather must we become conversant with the larger phases of human expression manifest in art, literature, and, above all, the modern drama--the strongest and most far-reaching interprete... (From : Anarchy Archives.)
Daily open-air meetings of the unemployed in the middle of summer are an ominous comment on the recommendations just issued by the Committee of the House of Lords appointed to inquire into exceptional distress. With the heartless insolence of men in whom power and luxury have dried up all human sympathy, the Most Noble follow in the steps of Rehoboam's youthful counselors and warn the administrators of that miserable travesty of social justice and brotherly love, the Poor Law, that they have erred on the side of sentimental leniency. Chastise the crime of poverty not with whips but with scorpions. Restrict out-door relief. Do away with labor yards. Do not meddle with relief works. Give no support to schemes for the succor of the unemployed.... (From : AnarchyArchives.)
"The time is fast approaching when to call a man a patriot will be the deepest insult You can offer him. Patriotism now means advocating plunder in the interests of the privileged classes of the particular State system into which we have happened to be born." - E. BELFORT BAX. I. I have already several times expressed the thought that in our day the feeling of patriotism is an unnatural, irrational, and harmful feeling, and a cause of a great part of the ills from which mankind is suffering, and that, consequently, this feeling--should not be cultivated, as is now being done, but should, on the contrary, be suppressed and eradicated by all means available to rational men. Yet, strange to say--though it is undeniable that the universal armam... (From : Anarchy Archives.)
THE SCANDINAVIAN DRAMA: AUGUST STRINDBERG "THE reproach was leveled against my tragedy, 'The Father' that it was so sad, as though one wanted merry tragedies. People clamor for the joy of life, and the theatrical managers order farces, as though the joy of life consisted in being foolish, and in describing people as if they were each and all afflicted with St. Vitus's dance or idiocy. I find the joy of life in the powerful, cruel struggle of life, and my enjoyment in discovering something, in learning something." The passionate desire to discover something, to learn something, has made of August Strindberg a keen dissector of souls. Above all, of his own soul. Surely there is no figure in contemporary literature, outside of Tolstoy, that laid bare the most secret nooks and corners of his own soul with the sincerity of August Strindberg. One so relentlessly honest with himself, could be no less with others. That explains th...
SOCIETY AND ECOLOGY The problems which many people face today in "defining" themselves, in knowing "who they are"--problems that feed a vast psychotherapy industry--are by no means personal ones. These problems exist not only for private individuals; they exist for modern society as a whole. Socially, we live in desperate uncertainty about how people relate to each other. We suffer not only as individuals from alienation and confusion over our identities and goals; our entire society, conceived as a single entity, seems unclear about its own nature and sense of direction. If earlier societies tried to foster a belief in the virtues of cooperation and caring, thereby giving an ethical meaning to social life, modern society fosters a belief i... (From : Spunk.org.)
I. To most Americans of the classes which consider themselves significant the war brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even contempt. If ... (From : fair-use.org.)
WRITTEN IN RED Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the world! our cause is the same; One is the immemorial shame; One is the struggle, and in One name-- MANHOOD--we battle to set men free. VOLTAIRINE DE CLEYRE THE FIRST TIME I MET HER--THIS MOST GIFTED AND BRILLIANT ANARCHIST WOMAN AMERICA EVER PRODUCED--was in Philadelphia, in August 1893. I had come to that city to address the unemployed during the great crisis of that year, and I was eager to visit Voltairine of whose exceptional ability as a lecturer I had heard while in New York. I found her ill in bed, her head packed in ice, her face drawn with pain. I learned that this experience repeated itself with Voltairine after her every public appearanc... (From : University of Berkeley.)
To those of us who still retain an irreconcilable animus against war, it has been a bitter experience to see the unanimity with which the American intellectuals have thrown their support to the use of war-technique in the crisis in which America found herself. Socialists, college professors, publicists, new-republicans, practitioners of literature, have vied with each other in confirming with their intellectual faith the collapse of neutrality and the riveting of the war-mind on a hundred million more of the world's people. And the intellectuals are not content with confirming our belligerent gesture. They are now complacently asserting that it was they who effectively willed it, against the hesitation and dim perceptions of the American de... (From : BigEye.com.)
I. Time brings a better adjustment to the war. There had been so many times when, to those who had energetically resisted its coming, it seemed the last intolerable outrage. In one’s wilder moments one expected revolt against the impressment of unwilling men and the suppression of unorthodox opinion. One conceived the war as breaking down through a kind of intellectual sabotage diffused through the country. But as one talks to people outside the cities and away from ruling currents of opinion, one finds the prevailing apathy shot everywhere with acquiescence. The war is a bad business, which somehow got fastened on us. They won’t want to go, but they’ve got to go. One decides that nothing generally obstructive is going to ... (From : fair-use.org.)
This essay appears in Anarchy Archives with the permission of the author. It is from Environmental Philosophy: From Animal Rights to Radical Ecology, edited by M.E. Zimmerman, Englewood Cliffs, NJ: Prentice Hall, 1993 What Is Social Ecology? Murray Bookchin Murray Bookchin has long been a major figure in anarchlst and utopian political theory, theory of technology, urbanism, and the philosophy of nature. He is the co-founder and director emeritus of the Institute for Social Ecology. His many books include Toward an Ecological Society, The Ecology of Freedom, The Rise of Urbanization and the Decline of Citizenship, Remaking Society, and The Philosophy of Social Ecology. What literally defines social ecology as "social" is its recognition of ... (From : Anarchy Archives.)
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 WHERE I STAND By Michael Bakunin I am a passionate seeker after truth (and no less embittered enemy of evil doing fictions) which the party of order, this official, privileged and interested representative of all the past and present religions, metaphysical, political, juridical and "social" atrociousness claim to employ even today only to make the world stupid and enthralled it, I am a fanatical lover of truth and freedom which I consider the only surroundings in which intelligence, consciousness and happiness develop and increase. I do not mean the completely formal freedom which the State imposes, judges and regulates, this eternal lie which... (From : Anarchy Archives.)
This article, originally published in The Progressive, December 1991, pp. 18-21, appears in Anarchy Archives with the permission of the author. REFLECTIONS: Murray Bookchin Will Ecology Become 'the Dismal Science'? Almost a century and a half ago Thomas Carlyle described economics as "the dismal science." The term was to stick, especially as it applied to economics premised on a supposedly unavoidable conflict between "insatiable needs" and "scarce natural resources." In this economics, the limited bounty provided by a supposedly "stingy nature" doomed humanity to economic slumps, misery, civil strife, and hunger. Today, the term "dismal science" appropriately describes certain trends in the ecology movement-trends that seem to be riding on... (From : Anarchy Archives.)