Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing these things; but there was no life, for there were no wishes the fulfillment of which I could consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire or not, nothing would come of it. Had a fairy come and offered to fulfill my desires I should not have know what to ask. If in moments of intoxication I felt something which, though not a wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that there was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked, walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes or avoid seeing tha...
(BY A NON-ANARCHIST CORRESPONDENT.) "When Anarchism was first heard of in the Socialist movement in England, it was welcomed & a protest against the insane disregard of the lessons of political experience a& to personal liberty apparent in some Collectivist ideals. But it ha& since developed into a doctrine of unmitigated individualism, having for it& economic basis an invincible ignorance of the late of Rent. As such it i& no longer welcome, or even tolerable, to Socialists." The above appears as a note to an article by G. Bernard Shaw in the September number of To-Day. The fact that the article in question "A Word for War," is written for the furtherance of the policy which Mr. Shaw has for some time past been urging o... (From : AnarchyArchives.)
On everything that lives, if one looks searchingly, is limned the shadow line of an idea --- an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies-living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and sw... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There a... (From : Anarchy Archives.)
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...
BOOK III Principles of Government CHAPTER I Systems of Political Writers The question stated. - First hypothesis: government founded in superior strength. - Second hypothesis: government jure divino. - Third hy- pothesis: the social contract. - The first hypothesis examined. - The second. - Criterion of divine right: 1, patriarchal descent - 2, justice HAVING in the preceding book attempted a general delineation of the principles of rational society, it is proper that we, in the next place, proceed to the topic of government. It has hitherto been the persuasion of communities of men in all ages and countries that there are occasions, in which it becomes necessary, to supersede private judgment for the sake of public good, and to control the acts of the individual, by an act to be performed in the name of the whole. Previously to our deciding upon this question, it will...
The pastor of a Congregational church writes to us: "I find in your issue of this mouth you say in your article on Reason-Worship: 'Christian theology and pessimist philosophy are agreed in condemning the nature of man as essentially evil.' As a regular reader of your paper, I was sorry to find such a mistake. This may be some people's impression of the teaching of theology, or it may actually be taught by some ignorant preachers. It is not the doctrine of theology, but on the contrary has been specially condemned, and I believe never revived. Theology teaches that sin is in the will but not in the essential nature of man. These views are distinct. Man is created in the image of God: this is the teaching of the Bible and of theology. The em... (From : AnarchyArchives.)
Rousseau was not a Socialist in any scientific and definite way, simply because he was not a political economist. Yet there was in himself amid to a great extent in his works also, all the emotional material of Socialism. And, inasmuch as the Anarchist faith and formula distinguish themselves from general Socialism, in that they affirm entire equality and freedom in association, not merely saying of the members of society that each is for the whole, but adding with the same emphasis that the whole is for each one, and that he, in and through the whole in which he lives and moves and has his being, is an end to himself and never merely a means to any alien end or good that does not include him and is not his very own: this being Anarchism in... (From : AnarchyArchives.)
Free Political Institutions Their Nature, Essence, and Maintenance An Abridgment and Rearrangement of Lysander Spooner's "Trial by jury" EDITED BY VICTOR YARROS LONDON C. W. DANIEL, LTD. 3, Amen Corner, E.C. 1912 CHAPTER 3: TRIAL BY JURY AS DEFINED BY MAGNA CHARTA.-AUTHORITY OF MAGNA CHARTA For more than six hundred years-that is, since Magna Charta in 1215- there has been no clearer principle of English or American constitutional law than that in criminal cases it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused, but that it is also their right and their primary and paramount duty to judge of the justice of the law, and to hold all laws invalid that are in their opinion unjust or oppressive, and all persons guiltless in violating or resisting the execution of s...
To Gandhi. I have just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regards 're-birth' I for my part should not omit anything, for I think that faith in a re-birth will never restrain mankind as much as f... (From : Anarchy Archives.)
Ideas that Have Harmed Mankind from "Unpopular Essays" by Bertrand Russell . The misfortunes of human beings may be divided into two classes: First, those inflicted by the non-human environment and, second, those inflicted by other people. As mankind have progressed in knowledge and technique, the second class has become a continually increasing percentage of the total. In old times, famine, for example, was due to natural causes, and although people did their best to combat it, large numbers of them died of starvation. At the present moment large parts of the world are faced with the threat of famine, but although natural causes have contributed to the situation, the principal causes are human. For six years the civilized nations of the wo... (From : http://www.geocities.com/Athens/Oracle/2528/br_ide....)
Anarchism and the State Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Mr. Henry Appleton, one of Liberty's original editorial contributors, was obliged to cease to act in that capacity when he took a position not in harmony with that of the editor on a point of great importance, whereat he later complained, and tried to explain his view of the controversy. In answering him, Mr. Tucker dealt with some essential questions of principle: I do not admit anything except the existence of the individual, as a condition of his sovereignty. To say that the sovereignty of the individual is conditioned by Liberty is simply another way of saying that it is conditioned by itself. To condition it by the cost principle is...
"Justice, Justice! One penny. Shows you how to get rid of all landlords and capitalists" was the appropriate cry that fell upon one's ear when joining the huge crowd assembling round the platform erected beneath the Reformer's Tree for the reception of T. D. Sullivan and Edward Harrington, two of Balfour's criminals. In spite of the nipping east wind and threatening snow-clouds, their London sympathizers poured into the park in vast numbers, and when those attending the procession came up there must have been at least fifty thousand good men and true. The chance words heard whilst waiting for the heroes of the hour were instructive and portentous. To the right stood a sturdy workman propounding the doctrine of Socialism as it seemed unto hi... (From : AnarchyArchives.)
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal A Loan is a Service On the one hand, it is very true, as you have unquestionably established, that a loan is a service. And as every service has a value, and, in consequence, is entitled by its nature to a reward, it follows that a loan ought to have its price, or, to use the technical phrase, ought to bear interest. But it is also true, and this truth is consistent with the preceding one, that he who tends, under the ordinary conditions of the professional lender, does not deprive himself, as you phrase it, of the capital which be lends. He lends it, on the contrary, precisely bec... (From : Anarchy Archives.)
I. The Doctrine Of Non-Resistance To Evil By Force Has Been Professed By A Minority Of Men From The Very Foundation Of Christianity II. Criticisms Of The Doctrine Of Non-Resistance To Evil By Force On The Part Of Believers And Of Unbelievers III. Christianity Misunderstood By Believers IV. Christianity Misunderstood By Men Of Science V. Contradiction Between Our Life And Our Christian Conscience VI. Attitude Of Men Of The Present Day To War VII. Significance Of Compulsory Service VIII. Doctrine Of Non-Resistance To Evil By Force Must Inevitably Be Accepted By Men Of The Present Day IX. The Acceptance Of The Christian Conception Of Life Will Emancipate Men From The Miseries Of Our Pagan Life X. Evil Cannot Be Suppressed By The Physical Force Of The Government&Mdash;the Moral Progress Of Humanity Is Brought About Not Only By Individual Recognition Of The Truth B...
(From our Spanish Correspondent). Although rather late, from causes beyond my power, I wish to speak to you of the 11th of November. This date is in Spain a workers! holy, day, and also an occasion for Anarchist demonstrations and propaganda. In all the great cities, and in many country towns, the people commemorate the death of the noble workers, whose martyrdom instead of ,degrading them, glorified the instrument, at the same time that they, view with horror the disgusting and untimely social institutions which now exist. At Barcelona this holy day has had a special solemnity. The great hall of the Palace of Fine Arts, which is estimated to be large enough to contain 12,000 people, was packed with workers and their families, for the annou... (From : AnarchyArchives.)
Written: August 1907; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. James Guillaume, Bakunin’s friend and comrade-in-arms, edited the last five volumes of the six-volume French edition of his collected works. Guillaume’s biographical sketch of Bakunin, originally appeared in his introduction to Volume II of that edition. This sketch is a primary source not only on the life of Bakunin, but also on the most significant events in the socialist movement of that period. It incidentally contributes valuable background information for many of the other selections in the present volume. Guillaume, who did not limit himself to recording events but also took part in shaping them, had been inclined toward anarchis... (From : Marxists.org.)
To one not familiar with the Russian language the accessible data relative to the external life of Leo Nikolaevich Tolstoy, the author of this book, are, to say the least, not voluminous. His name does not appear in that heterogeneous record of celebrities known as The Men of the Time, nor is it to be found in M. Vapereau's comprehensive Dictionnaire des Contemporains. And yet Count Leo Tolstoy is acknowledged by competent critics to be a man of extraordinary genius, who, certainly in one instance, has produced a masterpiece of literature which will continue to rank with the great artistic productions of this age. Perhaps it is enough for us to know that he was born on his father's estate in the Russian province of Tula, in the year 1828; that he received a good home education and studied the oriental languages at the University of Kasan; that he was for a time in the army, which he entered at the age of twenty-three as an officer of artillery, serving later...
1. The Insufficiency of Economic Materialism THE WILL TO POWER AS A HISTORICAL FACTOR. SCIENCE AND HISTORICAL CONCEPTS. THE INSUFFICIENCY OF ECONOMIC MATERIALISM. THE LAWS OF PHYSICAL LIFE AND "THE PHYSICS OF SOCIETY." THE SIGNIFICANCE OF CONDITIONS OF PRODUCTION. THE EXPEDITIONS OF ALEXANDER. THE CRUSADES. PAPISM AND HERESY. POWER AS A HINDRANCE AND OBSTRUCTION TO ECONOMIC EVOLUTION. THE FATALISM OF "HISTORIC NECESSITIES" AND OF THE "HISTORIC MISSION." ECONOMIC POSITION AND SOCIAL ACTIVITY OF THE BOURGEOISIE. SOCIALISM AND SOCIALISTS. PSYCHIC PRESUPPOSITIONS OF ALL CHANGES IN HISTORY. WAR AND ECONOMY. MONOPOLY AND AUTOCRACY. STATE CAPITALISM. THE DEEPER we trace the political influences in history, the more are we convinced that the "will to power" has up to now been one of the strongest motives in the development of human social forms. The idea that all political and social events are but the result of given economic conditions...
1. Anarchism was built up and invented by the working class to meet with specific problems in working class organization and to point the way to a society free from oppression. It differed from Marxism or authoritarian socialism in that it saw that copying bourgeois forms of organization or government was a mistaken tactic; also that government could form a new tyranny. It was not generally realized at the time that there could be two forms of aspirants to tyranny - capitalists and bureaucrats could take over a new government, but prior to that the middle classes were also divided in their attitude to socialism. The middle class as defined by Marx - the profit making class ^^ had a corollary in the mandarin class aiming at power and its cla... (From : Anarchy Archives.)
"Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as ... (From : Spunk.org.)
In these days, under the influence of democracy, the virtue of cooperation has taken the place formerly held by obedience. The old-fashioned schoolmaster would say of a boy that he was disobedient; the modern schoolmistress says of an infant that he is non-cooperative. It means the same thing: the child, in either case, fails to do what the teacher wishes, but in the first case the teacher acts as the government and in the second as the representative of the People, i.e. of the other children. The result of the new language, as of the old, is to encourage docility, suggestibility, herd-instinct and conventionality, thereby necessarily discouraging originality, initiative and unusual intelligence. Adults who achieve anything of value have se... (From : SantaFe.edu.)
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER VI. ILLUSTRATIONS FROM THE HISTORY OF CHINA Nothing can be more ludicrous than that part of Mr. Malthus's book, in which, for 698 successive pages, he professes to treat of the check by which population has actually been kept down to the level of the means of subsistence, whether in ancient or modern time. He is at a stand. He takes little notice of the many instances, both in Ancient and modern times, in which it has glaringly decreased. And he affirms, upon what evidence it is one of the special objects of this book to examine, that population, in unchecked, would go on, doubling itself every twenty-five years, or in a much shorter period, for ever. Now, if Mr. Malthus has intended a fair and full examination of this question, he should have set down, in the first place, in each country how many children, in the...
Among my pupils was a certain Mlle. Meunier, a wealthy old lady with no dependents, who was fond of travel, and studied Spanish with the object of visiting my country. She was a convinced Catholic and a very scrupulous observer of the rules of her Church. To her, religion and morality were the same thing, and unbelief - or "impiety," as the faithful say - was an evident sign of vise and crime. She detested revolutionaries, and she regarded with impulsive and undiscriminating aversion every display of popular ignorance. This was due, not only to her education and social position, but to the circumstance that during the period of the Commune she had been insulted by children in the streets of Paris as she went to church with her mother. Ingenuous and sympathetic, without regard to antecedents, accessories, or consequences, she always expressed her dogmatic convictions without reserve, and I had many opportunities to open her eyes to the inaccuracy of her opinions. In...
The Paris Commune, like other spectacular events in human history, has become the clinging point for many legends, alike among its enemies and among its friends. Indeed, one must often question which was the real Commune, the legend or the fact,— what was actually lived, or the conception of it which has shaped itself in the world-mind during those forty odd years that have gone since the 18th of March, 1871. It is thus with doctrines, it is thus with personalities, it is thus with events. Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity? Which is the real Abraham Lincoln,—the clever politician who emancipated the chattel slaves as an act ... (From : Anarchy Archives.)
Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)
I. We seek understanding of facts for guidance in action, for avoidance of mistake and suffering, and even for resignation to the inevitable. This statement may cover the chief aims of mankind in intellectual discussion, ignoring now that which is merely a scholastic exercise. I am not in favor of argument in the style of the debating tarnished by a practice of which easily generates an evil habit, and there are, at least as yet, too many occasion in real life on which every person who loves to tell the truth and expose falsehood must consider time and circumstance lest he impale himself upon implacable prejudices. Consequently if duplicity have its uses there need be no fear that it will not be cultivated without concerted efforts thereto ... (From : Anarchy Archives.)
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)