From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)
(1803 - 1890) ~ Radical American Pastor and Advocate of Pacifism, Socialism, and Abolitionism : Based upon devout religious faith, temperance, abolitionist ideals, and anti-government sentiment, Ballou would lead the Hopedale community until his death in 1890. While Ballou refused to be labeled as an anarchist, he upheld many anarchist ideals... (From : Anarchy Archives.)
• "...it is the object of this Society neither to purify nor subvert human governments, but to advance in the earth that kingdom of peace and righteousness, which supersedes all such governments." (From : "Nonresistance in relation to human governments," ....)
• "What is human government? It is the will of man -- whether of one, few, many or all, in a state or nation -- exercusing absolute authority over man, by means of cunning and physical force." (From : "Nonresistance in relation to human governments," ....)
• "Let the power of love and forbearance be faithfully exemplified, and it will remove mountains." (From : "Nonresistance in relation to human governments," ....)
ldquo;BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which s... (From : Gutenberg.org.)
Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
Not finding an explanation in science I began to seek for it in life, hoping to find it among the people around me. And I began to observe how the people around me - people like myself - lived, and what their attitude was to this question which had brought me to despair. And this is what I found among people who were in the same position as myself as regards education and manner of life. I found that for people of my circle there were four ways out of the terrible position in which we are all placed. The first was that of ignorance. It consists in not knowing, not understanding, that life is an evil and an absurdity. People of this sort - chiefly women, or very young or very dull people - have not yet understood that question of life which presented itself to Schopenhauer, Solomon, and Buddha. They see neither the dragon that awaits them nor the mice gnawing the shrub by which they are hanging, and they lick the drops of honey. but they lick th...
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Newsletter of the Green Program Project A LEFT GREEN PERIODICAL P.O. Box 111 Burlington, VT 05402 No. 6, May 1988 Price:$1.50 The Crisis in the Ecology Movement by Murray Bookchin American ecology movements -- and particularly the American Greens -- are faced with a serious crisis of conscience and direction. Will ecologically oriented groups and the Greens become a movement that sees the roots of our ecological dislocations in social dislocations -- notably, in the domination of human by human which has produced the very notion... (From : Anarchy Archives.)
Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There a... (From : Anarchy Archives.)
All Things Are Nothing To Me All Things Are Nothing To Me What is not supposed to be my concern! First and foremost, the good cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. Shame on the egoist who thinks only of himself!" Let us look and see, then, how they manage their concerns - they for whose cause we are to labor, devote ourselves, and grow enthusiastic. You have much profound information to give about God, and have for thousands of years "searched the depths of the Godhead," and looked into its heart, so that you can doubtless tell us how God himself attends to "God's cause," which we are called to serve. And you do not conceal the Lord's doings, either. Now, what is...
Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)
An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)
Summing up the pre-Christian ethics of ancient Greece, we see that in spite of the different interpretations of morality by the Greek thinkers they all agreed on one point: they saw the source of morality in Man, in his natural tendencies and in his reason. They were far from having a clear idea as to the true nature of these tendencies. But they taught that, owing to his reason and owing to his social mode of life, Man naturally develops and strengthens his moral tendencies, which are useful for the maintenance of the sociality essential to him. For this reason the Greek thinkers did not look for any external, supernatural forces to come to the aid of Man. Such was the essence of the teaching of Socrates, Aristotle, and partly even of Plato and of the early Stoics, though Aristotle already attempted to base morality on a natural-scientific basis. Only Plato introduced into morality a semi-religious element. On the other hand, Epicurus, possibly in opposition to P...
From Elisée Reclus , Evolution and Revolution, London: W. Reeves, Seventh Edition EVOLUTION AND REVOLUTION By Elisée Reclus THESE two words, Evolution and Revolution, closely resemble one another, and yet they are constantly used in their social and political sense as though their meaning were absolutely antagonistic. The word Evolution, synonymous with gradual and continuous development in morals and ideas, is brought forward in certain circles as though it were the antithesis of that fearful word, Revolution, which implies changes more or less sudden in their action, and entailing some sort of catastrophe. And yet is it possible that a transformation can take place in ideas without bringing about some abrupt displacements in... (From : Anarchy Archives.)
The counterfeiters and poisoners of ideas, in their attempt to obscure the line between truth and falsehood, find a valuable ally in the conservatism of language. Conceptions and words that have long ago lost their original meaning continue through centuries to dominate mankind. Especially is this true if these conceptions have become a common-place, if they have been instilled in our beings from our infancy as great and irrefutable verities. The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers, because it is much easier to imitate than to create. Our age has given birth to two intellectual giants, who have undertaken to transvalue the dead social and moral values of the past, espe... (From : Anarchy Archives.)
The pastor of a Congregational church writes to us: "I find in your issue of this mouth you say in your article on Reason-Worship: 'Christian theology and pessimist philosophy are agreed in condemning the nature of man as essentially evil.' As a regular reader of your paper, I was sorry to find such a mistake. This may be some people's impression of the teaching of theology, or it may actually be taught by some ignorant preachers. It is not the doctrine of theology, but on the contrary has been specially condemned, and I believe never revived. Theology teaches that sin is in the will but not in the essential nature of man. These views are distinct. Man is created in the image of God: this is the teaching of the Bible and of theology. The em... (From : AnarchyArchives.)
We have been speaking of the spontaneous action of human energy as a great fact, which it is foolish and dangerous to overlook or ignore. But there are two ways of accepting the existence of a fact. We may rejoice in it and welcome it as a good, or find it distasteful and repel it as an evil. We may use our conscious exercise of will to give it free play, or we may set ourselves to counteract or evade its action. How do we look upon the spontaneous upleaping of energy in man whether it take shape in thought, feeling, or action, The common answer now-a days is, It is good or evil according to the circumstances like the manifestation of energy in fire, which we say is a good servant but a bad master. Au answer characteristic of our epoch of t... (From : AnarchyArchives.)
To Gandhi. I have just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regards 're-birth' I for my part should not omit anything, for I think that faith in a re-birth will never restrain mankind as much as f... (From : Anarchy Archives.)
Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)
PÚSHKIN: Beauty of form -- Púshkin and Schiller -- His youth; his exile; his later career and death -- Fairy tales: Ruslán and Ludmíla -- His lyrics -- "Byronism" -- Drama -- Evghéniy Onyéghin -- LÉRMONTOFF:Púshkin or Lérmontoff? -- His life -- The Caucasus -- Poetry of Nature -- Influence of Shelley -- The Demon -- Mtzyri -- Love of freedom -- His death -- Púshkin and Lérmontoff as prose-writers -- Other poets and novelists of the same epoch.PÚSHKIN Púshkin is not quite a stranger to English readers. In a valuable collection of review articles dealing with Russian writers which Professor Coolidge, of Cambridge, Massachusetts, put at my disposal, I found that in 1832, and...
Ideas that Have Harmed Mankind from "Unpopular Essays" by Bertrand Russell . The misfortunes of human beings may be divided into two classes: First, those inflicted by the non-human environment and, second, those inflicted by other people. As mankind have progressed in knowledge and technique, the second class has become a continually increasing percentage of the total. In old times, famine, for example, was due to natural causes, and although people did their best to combat it, large numbers of them died of starvation. At the present moment large parts of the world are faced with the threat of famine, but although natural causes have contributed to the situation, the principal causes are human. For six years the civilized nations of the wo... (From : http://www.geocities.com/Athens/Oracle/2528/br_ide....)
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal A Loan is a Service On the one hand, it is very true, as you have unquestionably established, that a loan is a service. And as every service has a value, and, in consequence, is entitled by its nature to a reward, it follows that a loan ought to have its price, or, to use the technical phrase, ought to bear interest. But it is also true, and this truth is consistent with the preceding one, that he who tends, under the ordinary conditions of the professional lender, does not deprive himself, as you phrase it, of the capital which be lends. He lends it, on the contrary, precisely bec... (From : Anarchy Archives.)
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal The Origin of Ground Rent I said before that in ancient times the landed proprietor, when neither he nor his family farmed his land, as was the case among the Romans in the early days of the Republic, cultivated it through his slaves: such was the general practice of patrician families. Then slavery and the soil were chained together; the farmer was called adscrpitus gleboe, joined to the land; property in men and things was undivided. The price of a farm depended upon its area and quality of its soil, upon the quantity of stock, and upon the number of slaves. When the emancipation... (From : Anarchy Archives.)
1896 January 23. Moscow. Just a month that I made no entries. During this time I wrote a letter about patriotism and a letter to Crosby and here now for two weeks I have been writing the drama. I wrote three acts abominably. I thought to make an outline so as to form a charpente. I have little hope of success. Chertkov and Kenworthy went away the 7th. Sonya went to Tver to Andrusha. To-day Nagornov died. I am again a little indisposed. I jotted down during this time: 1) A true work of art—a contagious one—is produced only when the artist seeks, strives. In poetry this passion for representing that which is, comes from the fact that the artist hopes that having seen clearly and having fixed that which is, he will understand the mean...
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of Menno...
“And it was very easy to capture me, since I was brought up under artificial conditions, like cucumbers in a hothouse. Our too abundant nourishment, together with complete physical idleness, is nothing but systematic excitement of the imagination. The men of our society are fed and kept like reproductive stallions. It is sufficient to close the valve,—that is, for a young man to live a quiet life for some time,—to produce as an immediate result a restlessness, which, becoming exaggerated by reflection through the prism of our unnatural life, provokes the illusion of love. “All our idyls and marriage, all, are the result for the most part of our eating. Does that astonish you? For my part, I am astonished that we do not see it. Not far from my estate this spring some moujiks were working on a railway embankment. You know what a peasant’s food is,—bread, kvass, onions. With this frugal nourishment he lives, he is alert, he makes light wor...
Personal; not for print Viola. Muswill Hill Row London, N. November 20, 1908 Dear Berkman You are quite right in taking a hopeful view of the progress of our ideas in America. It would have been far greater, I am sure, if the American anarchists had succeeded in merging themselves into the mass of the workingmen. So long as they remain a knot, a handful, aristocratically keeping apart from the mass of the working men -- they may display the most heroic devotion to the cause of labor -- as you did. Dear, good friend -- their efforts will remain fruitless and their teachings will appeal more to the intellectual bourgeois who rebels against certain restraints in Art, in relations between man and woman, than to the worker. They will remain the ... (From : Anarchy Archives.)
On Individualism and the Anarchist Movement in France
Viola, Bromley, Kent March 5, 1902 My dear friend, I read your letter with a great deal of personal and general interest, and I would like to be able to answer it at length, as well as to discuss one of its essential points, individualism. Maybe someday I will write a few articles on individualism. At any rate, I will try to answer you now without entering into lengthy details. I will start with the central point of your letter, in which you ask why youth is not the same now as it was in 1890-94. According to you, it is because at the time, we were affected by the libertarian movement in art and literature and so forth. Well, we still are. The only difference is that it is they who no longer want us, and that, after having given us several ... (From : Anarchy Archives.)
The Subjection of India-Its Cause and Cure
Introduction by M. K. GANDHI The letter printed below is a translation of Tolstoy's letter written in Russian in reply to one from the Editor of Free Hindustan. After having passed from hand to hand, this letter at last came into my possession through a friend who asked me, as one much interested in Tolstoy's writings, whether I thought it worth publishing. I at once replied in the affirmative, and told him I should translate it myself into Gujarati and induce others' to translate and publish it in various Indian vernaculars. The letter as received by me was a type-written copy. It was therefore referred to the author, who confirmed it as his and kindly granted me permission to print it. To me, as a humble follower of that great teacher who... (From : Anarchy Archives.)
THE SCANDINAVIAN DRAMA: HENRIK IBSEN A DOLL'S HOUSE In "A Doll's House" Ibsen returns to the subject so vital to him,--the Social Lie and Duty,--this time as manifesting themselves in the sacred institution of the home and in the position of woman in her gilded cage. Nora is the beloved, adored wife of Torvald Helmer. He is an admirable man, rigidly honest, of high moral ideals, and passionately devoted to his wife and children. In short, a good man and an enviable husband. Almost every mother would be proud of such a match for her daughter, and the latter would consider herself fortunate to become the wife of such a man. Nora, too, considers herself fortunate. Indeed, she worships her husband, believes in him implicitly, and is sure that if ever her safety should be menaced, Torvald, her idol, her god, would perform the miracle. When a woman loves as Nora does, nothing else matt...
War!, by Peter Kropotkin
The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)