Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
The counterfeiters and poisoners of ideas, in their attempt to obscure the line between truth and falsehood, find a valuable ally in the conservatism of language. Conceptions and words that have long ago lost their original meaning continue through centuries to dominate mankind. Especially is this true if these conceptions have become a common-place, if they have been instilled in our beings from our infancy as great and irrefutable verities. The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers, because it is much easier to imitate than to create. Our age has given birth to two intellectual giants, who have undertaken to transvalue the dead social and moral values of the past, espe... (From : Anarchy Archives.)
It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly deformed that he has to be carried about, who is happy in reading a little, playing chess, taking a course or two in college, and all with the sunnies... (From : RaggedEdgemagazine.com.)
Ideas that Have Harmed Mankind from "Unpopular Essays" by Bertrand Russell . The misfortunes of human beings may be divided into two classes: First, those inflicted by the non-human environment and, second, those inflicted by other people. As mankind have progressed in knowledge and technique, the second class has become a continually increasing percentage of the total. In old times, famine, for example, was due to natural causes, and although people did their best to combat it, large numbers of them died of starvation. At the present moment large parts of the world are faced with the threat of famine, but although natural causes have contributed to the situation, the principal causes are human. For six years the civilized nations of the wo... (From : http://www.geocities.com/Athens/Oracle/2528/br_ide....)
The Lesson of the 11th Nov. 1887. We have assembled here today to honor the memory But not merely to honor their memory. They are dead and the loving one cannot be recalled to life; but the living may profit by the experience of the past. And this is the great curse of humanity that we seldom, very seldom profit by the experience of the years behind. And yet, the lesson of the past is very simple; if it teaches us anything it is the persistence of the idea. Persecution -- the prison and scaffold, and tortures and fire and the cross were used to strangle the idea -- in vain; even persecution but goes to nourishing the blood of the martyrs is the seed of the church. It gathers strength and becomes more powerful than the combined powers of dar... (From : Anarchy Archives.)
Some time ago, in one of my essays in "Record of Random Thoughts," I recorded a conversation I had had with a friend. I declared that a museum of the "Cultural Revolution" should be established. I did not have anything specific in mind, no formal project, but I was driven by a strong conviction that such a museum should be found, and it was the responsibility of every Chinese. I had just mentioned this, anticipating that others would add their support. I believe that the many who passed through the crucible of the "Cultural Revolution" could not remain silent. Each individual had a unique experience. But nobody can depict the "cowshed" prison as a paradise, nor depict inhuman massacre as a "Great Proletarian Revolution." Although our opinio... (From : CND.org.)
Introduction In the year 1837, Adolphe Blanqui (brother of the revolutionary leader from whom the Blanquists took their name) wrote a book, The History of Political Economy. He showed in it the importance which economics had in the history of humanity for the determination of political forms and also for the building up of current ideas on Right, Morals and Philosophy. Sixty years ago, Liberals and Radicals concentrated their thoughts on politics, and were altogether unaware of the new industrial conditions which were in course of formation out of the ruins of the old regime. It was from Blanqui’s point of view quite legitimate that in order to draw attention upon economics and upon the Socialist movement which was then beginning, he s... (From : Anarchy Archives.)
The Paris Commune, like other spectacular events in human history, has become the clinging point for many legends, alike among its enemies and among its friends. Indeed, one must often question which was the real Commune, the legend or the fact,— what was actually lived, or the conception of it which has shaped itself in the world-mind during those forty odd years that have gone since the 18th of March, 1871. It is thus with doctrines, it is thus with personalities, it is thus with events. Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity? Which is the real Abraham Lincoln,—the clever politician who emancipated the chattel slaves as an act ... (From : Anarchy Archives.)
I am persuaded that there is absolutely no limit in the absurdities that can, by government action, come to be generally believed. Give me an adequate army, with power to provide it with more pay and better food than falls to the lot of the average man, and I will undertake, within thirty years, to make the majority of the population believe that two and two are three, that water freezes when it gets hot and boils when it gets cold, or any other nonsense that might seem to serve the interest of the State. Of course, even when these beliefs had been generated, people would not put the kettle in the refrigerator when they wanted it to boil. That cold makes water boil would be a Sunday truth, sacred and mystical, to be professed in awed tones,...
IN 1849 Feodor Dostoyevsky wrote on the wall of his prison cell the following story of The Priest and the Devil: "'Hello, you little fat father!' the devil said to the priest. 'What made you lie so to those poor, misled people? What tortures of hell did you depict? Don't you know they are already suffering the tortures of hell in their earthly lives? Don't you know that you and the authorities of the State are my representatives on earth? It is you that make them suffer the pains of hell with which you threaten them. Don't you know this? Well, then, come with me!' "The devil grabbed the priest by the collar, lifted him high in the air, and carried him to a factory, to an iron foundry. He saw the workmen there running and hurrying to and fro... (From : Anarchy Archives.)
Translated and introduced by Robert Helms François-Claudius Koeningstein (Oct. 14, 1859 -- July 11, 1892), known to posterity as Ravachol, was born to Dutch and French parents at Saint-Chamond, near St. Etienne in Eastern France. He was angered by two actions taken by the French government on May 1, 1891. One was at Fourmies, where the newly designed Lebels machine gun was used against a peaceful May Day rally at which women and children were carrying flowers and palms. Casualties there numbered 14 dead and 40 wounded. The other incident was at Clichy, where police attacked a six-man anarchist labor rally. The workers defended themselves with pistol-shots and were subsequently given long terms at hard labor. Ravachol took retribution... (From : Mid-Atlantic Infoshop.)
It may be remembered that the Russian Prime Minister, M. Stolypin, interviewed last year by Mr. W. T. Stead, and asked about the executions, which were going on then at that time in very great numbers, said that he had no exact figures, but he thought that 15 a month would be a near approach to truth (the Times, August 3, 1908). I contested these figures in the Times of August 14, 1908, and maintained that the number of executions during the first six months of 1908 had been from 4 to 15 every day--there being, however, no executions on Sundays and other holidays--and that it reached the figure of 60 to 90 every month. We have now the official figures of the executions for the last four years. The Law Committee of the Duma having asked the exact figures from the Ministry of Interior, the Police Department of that Ministry communicated them to the Duma on February 6, 1909. But as they are still incomplete--they apply only to civilians, as the D...
Published Essays and Pamphlets An Unexpected Dash Through Spain by Emma Goldman [Published in The Road to Freedom (New York)] [Part I, Vol. 5, no. 8, April, 1929] SITTING tucked away in quiet St. Tropez, at work on my autobiography, I was as far from the thought of a trip to Spain as if I had been living in Tokio, Shanghai or Kamchatka. I did plan a rest away from my book during the Christmas holidays. One needs a break, even in the most ideal love life, and the process of reliving and writing one's past is anything but ideal. Au contraire, as we say in France! It is very painful, with much of the bitter and nothing of the sweet that love represents. Writing strenuously for five months entitled me to a rest; even my enemies couldn't grudge ... (From : University of Berkeley.)
FROM THE DEATH HOUSE OF MASSACHUSETTS STATE PRISON - AUGUST 21, 1927 MY DEAR DANTE: I still hope, and we will fight until the last moment, to revindicate our right to live and be free, but all the forces of the State and of the Money and reaction are deadly against us because we are libertarians or anarchists. I write little of this because you are now a yet too little boy to understand these things and other things of which I would like to reason with you. But if you do well, you will grow and understand your father's and my case and your father's and my principles, for which we will soon be put to death. I tell you that for and of all I know of your father, he is not a criminal, but one of the bravest men I ever knew. One day you will und... (From : Signature.Pair.com.)