Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. A FOREWORD "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task. The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both sides suffered seriously from tile persistent efforts made to reconcile the incompatible, for tho... (From : Anarchy Archives.)
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)
"Community Control or Status Politics: A Reply to David Lewis," GREEN MULTILOGUE [Toronto] (May 13, 1991) Community Control or Statist Politics: A Reply to David Lewis by Murray Bookchin In his Green Multilogue hatchet job "The Thought of Director Bookchin" (May 13), David Lewis apparently sets out to undo any obstacle that my antihierarchical views -- libertarian municipalism and social ecology -- might present to his efforts to build a Green party. This does not exclude using blatant lies and gross distortions of my ideas. At his crudest (and he can be very crude indeed), he describes people who agree with my work as my "followers" and in the same vein demagogically makes an analogy between me and Chairman Mao ("Director Bookchin"). He as... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER IV Expropriation I It is told of Rothschild that, seeing his fortune threatened by the Revolution of 1848, he hit upon the following stratagem: "I am quite willing to admit," said he, "that my fortune has been accumulated at the expense of others, but if it were divided to-morrow among the millions of Europe, the share of each would only amount to five shillings. Very well, then, I undertake to render to each his five shillings if he asks me for it." Having given due publicity to his promise, our millionaire proceeded as usual to stroll quietly through the streets of Frankfort. Three or four passersby asked for their five shillings, which he disbursed with a sardonic smile. His stratagem succeeded, and the family of the millionaire is still in possession of its wealth. It is in much the same fashio...
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Newsletter of the Green Program Project A LEFT GREEN PERIODICAL P.O. Box 111 Burlington, VT 05402 No. 6, May 1988 Price:$1.50 The Crisis in the Ecology Movement by Murray Bookchin American ecology movements -- and particularly the American Greens -- are faced with a serious crisis of conscience and direction. Will ecologically oriented groups and the Greens become a movement that sees the roots of our ecological dislocations in social dislocations -- notably, in the domination of human by human which has produced the very notion... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Price:$1.00 A LEFT GREEN PUBLICATION Number 23 June 1991 P.O. Box 111 Burlington, VT 05402 A Critique of the Draft Program of the Left Green Network by Murray Bookchin and Janet Biehl Editors note: The Left Green Network is in the process of writing, developing and debating its program. The draft proposal for the program was published in the April/May 1991 issue of the Network's organizing bulletin, Left Green Notes, number 7. The following critique was written in response to that program. The proposed program will be debated at the upcoming continental conference of the Network, over the July 4 weekend in Chicago, Illinois. To receive a copy of t... (From : Anarchy Archives.)
We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)
The Ancients Custom having once given the name of "the ancients" to our pre-Christian ancestors, we will not throw it up against them that, in comparison with us experienced people, they ought properly to be called children, but will rather continue to honor them as our good old fathers. But how have they come to be antiquated, and who could displace them through his pretended newness? We know, of course, the revolutionary innovator and disrespectful heir, who even took away the sanctity of the fathers' sabbath to hallow his Sunday, and interrupted the course of time to begin at himself with a new chronology; we know him, and know that it is - the Christian. But does he remain forever young, and is he today still the new man, or will he too be superseded, as he has superseded the "ancients"? The fathers must doubtless have themselves begotten the young one who entombed them. Let us then peep at this act of generation. "To the ancients the wor...
Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
Appendix II OF THE MODE OF EXCLUDING VISITORS Its impropriety argued. - Pretended necessity of this practice, 1. to preserve us from intrusion - 2. to free us from disagreeable acquaintance. THIS principle respecting the observation of truth in the common intercourses of life cannot perhaps be better illustrated than from the familiar and trivial case, as it is commonly supposed, of a master directing his servant to say he is not at home. No question of morality can be foreign to the science of politics; nor will those few pages of the present work be found perhaps the least valuable which, here, and in other places,1 are dedicated to the refutation of those errors in private individuals that, by their extensive sway, have perverted the foundation of moral and political justice. Not to mention that such speculations may afford an amusement and relief in the midst of discussions of a more comprehensive and abs...
TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
Italy and Spain--India--Japan--The United States--The cotton, woolen, and silk trades,--The growing necessity for each country to rely chiefly upon home consumers. The flow of industrial growths spreads, however, not only east; it moves also southeast and south. Austria and Hungary are rapidly gaining ground in the race for industrial importance. The Triple Alliance has already been menaced by the growing tendency of Austrian manufacturers to protect themselves against German competition; and even the dual monarchy has seen its two sister nations quarreling about customs duties. Austrian industries are a modern growth, and still they already give occupation to more than 4,000,000 work people.1 Bohemia, in a few decades, has grown to be an industrial country of considerable importance; and the excellence and originality of the machinery used in the newly reformed flour-mills of Hungary show that the young industry of Hungary is on t...
Peter Nikolaevich Szentizky's views of the peasantry had now changed for the worse, and the peasants had an equally bad opinion of him. In the course of a single year they felled twenty-seven oaks in his forest, and burnt a barn which had not been insured. Peter Nikolaevich came to the conclusion that there was no getting on with the people around him. At that very time the landowner, Liventsov, was trying to find a manager for his estate, and the Marshal of the Nobility recommended Peter Nikolaevich as the ablest man in the district in the management of land. The estate owned by Liventsov was an extremely large one, but there was no revenue to be got out of it, as the peasants appropriated all its wealth to their own profit. Peter Nikolaevich undertook to bring everything into order; rented out his own land to somebody else; and settled with his wife on the Liventsov estate, in a distant province on the river Volga. Peter Nikolaevich was always fond of order, and...
God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISÉE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that... (From : Anarchy Archives (The text is from Michael Bakunin....)
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subje... (From : Anarchy Archives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
Ideas that Have Harmed Mankind from "Unpopular Essays" by Bertrand Russell . The misfortunes of human beings may be divided into two classes: First, those inflicted by the non-human environment and, second, those inflicted by other people. As mankind have progressed in knowledge and technique, the second class has become a continually increasing percentage of the total. In old times, famine, for example, was due to natural causes, and although people did their best to combat it, large numbers of them died of starvation. At the present moment large parts of the world are faced with the threat of famine, but although natural causes have contributed to the situation, the principal causes are human. For six years the civilized nations of the wo... (From : http://www.geocities.com/Athens/Oracle/2528/br_ide....)
The Impulse to Power introduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative. With men, the matter is... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)
The minds of men are in confusion, for the very foundations of our civilization seem to be tottering. People are losing faith in the existing institutions, and the more intelligent realize that capitalist industrialism is defeating the very purpose it is supposed to serve. The world is at a loss for a way out. Parliamentarism and democracy are on the decline. Salvation is being sought in Fascism and other forms of "strong" government. The struggle of opposing ideas now going on in the world involves social problems urgently demanding a solution. The welfare of the individual and the fate of human society depend on the right answer to those questions The crisis, unemployment, war, disarmament, international relations, etc., are among those p... (From : Anarchy Archives.)
No Autocracy can be imagined without its Tower or its Bastille. The St. Petersburg Autocracy is no exception to the rule, and it has its Bastille in the Petropavlovskaya Fortress. This fortress, unlike the Bastille of Paris, has nothing particularly gloomy in its outer aspect, nothing striking. Its low granite bastions facing the Neva have a modern appearance; it contains the Mint, a cathedral where the Emperors and their families are buried, several buildings occupied by engineers and military, extensive arsenals in the new Cronwerk in the north; and the ordinary street traffic passes through it in the day-time. But a sensation of horror is felt by the inhabitants of St. Petersburg as they perceive on the other side of the Neva, opposite the Imperial palace, the gray bastions of the fortress; and gloomy are their thoughts as the northern wind brings across the river the discordant sound of the fortress-bells which every hour ring their melancholy tune. Tradition...
We have shown how, as long as there are two or more degrees of instruction for the various strata of society, there must, of necessity, be classes, that is, economic and political privilege for a small number of the contented and slavery and misery for the lot of the generality of men. As members of the International Working Men's Association (IWMA/AIT), we seek equality and, because we seek it, we must also seek integral education, the same education for everyone. But if everyone is schooled who will want to work? we hear someone ask. Our answer to that is a simple one: everyone must work and everyone must receive education. To this, it is very often objected that this mixing of industrial with intellectual labor cannot be, except one or t... (From : Anarchy Archives.)
“And it was very easy to capture me, since I was brought up under artificial conditions, like cucumbers in a hothouse. Our too abundant nourishment, together with complete physical idleness, is nothing but systematic excitement of the imagination. The men of our society are fed and kept like reproductive stallions. It is sufficient to close the valve,—that is, for a young man to live a quiet life for some time,—to produce as an immediate result a restlessness, which, becoming exaggerated by reflection through the prism of our unnatural life, provokes the illusion of love. “All our idyls and marriage, all, are the result for the most part of our eating. Does that astonish you? For my part, I am astonished that we do not see it. Not far from my estate this spring some moujiks were working on a railway embankment. You know what a peasant’s food is,—bread, kvass, onions. With this frugal nourishment he lives, he is alert, he makes light wor...
A Letter to Grover Cleveland, on his false Inaugural Address, the Usurpations and Crimes of Lawmakers and Judges, and the consequent Poverty, Ignorance, and Servitude of the People A LETTER TO GROVER CLEVELAND. Section I. To Grover Cleveland: Sir, Your inaugural address is probably as honest, sensible, and consistent a one as that of any president within the last fifty years, or, perhaps, as any since the foundation of the government. If, therefore, it is false, absurd, self-contradictory, and ridiculous, it is not (as I think) because you are personally less honest, sensible, or consistent than your predecessors, but because the government itself—according to your own description of it, and according to the practical administration o... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)
Translated and Edited with a Biographical Sketch by K. J. Kenafick TO THE MEMORY OF J. W. (Chummy) FLEMING WHO, FOR NEARLY SIXTY YEARS UPHELD THE CAUSE OF FREEDOM AT THE YARA BANK OPEN AIR FORUM MELBOURNE, AUSTRALIA -- K. J. Kenafick [First published in 1950 by Freedom Press. Scanned in and put in HTML format by Greg Alt (galt@facility.cs.utah.edu) on January 15, 1996. There was no copyright notice found in the 1984 printing by Freedom Press. All of the text except for the footnotes, foreword, and biography were written by Mikhail Bakunin and translated and edited by Kenafick. I have tried to fix all the errors resulting from scanning, but be aware that there are probably a few left{Dana Ward corrected html errors, December, 1999}] Table of... (From : Anarchy Archives.)
IN 1849 Feodor Dostoyevsky wrote on the wall of his prison cell the following story of The Priest and the Devil: "'Hello, you little fat father!' the devil said to the priest. 'What made you lie so to those poor, misled people? What tortures of hell did you depict? Don't you know they are already suffering the tortures of hell in their earthly lives? Don't you know that you and the authorities of the State are my representatives on earth? It is you that make them suffer the pains of hell with which you threaten them. Don't you know this? Well, then, come with me!' "The devil grabbed the priest by the collar, lifted him high in the air, and carried him to a factory, to an iron foundry. He saw the workmen there running and hurrying to and fro... (From : Anarchy Archives.)
TO ANALYZE the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentäter, 1 one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it. The primitive man, ignorant of natural forces, dreaded their approach, hiding from the perils they threatened. As man learned to understand Nature's phenomena, he realized that though these may destroy life and cause great loss, they also bring relief. To the earnest student it mus... (From : Anarchy Archives.)
It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...