Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in the feebleness of child... (From : Anarchy Archives.)
We are a mixed race, we English, and perhaps the mixture of which we have most reason to be proud is our strain of Norse blood, our kinship with the Scandinavians. We are accustomed in our childish history books to read of the "Danes" and their continual invasions of England as if these human beings, many of whom came from Norway and not Denmark at all, were a mere swarm of locusts, seeking what they might devour. Certainly their resolute efforts to obtain a share of the soil and wealth of Britain from the earlier settlers were frequently attended with destruction of life and of peaceful industry. Those old Norsemen cared as little for the life of the man or woman of an alien community as their descendant, the fisherman of to-day, cares for... (From : AnarchyArchives.)
Address of the Free Constitutionalists to the People of the United States Lysander Spooner (Boston: Thayer & Eldridge, 1860). Table of Contents Note to Second Edition. Address. I. II. III. IV. V. VI. VII. VIII. IX. X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. XXIII. XXIV. A Few friends of freedom, who believe the Constitution of the United States to be a sufficient warrant for giving liberty t... (From : Anarchy Archives.)
Address to the International Working Men's Association Congress by Emma Goldman Life imposes strange situations on all of us. For forty-eight years I was considered an extremist in our ranks. One who refused to compromise our ideas or tactics for any purpose whatsoever--one who always insisted that the Anarchist aim and methods must harmonize, or the aim would never be achieved. Yet here I am trying to explain the action of our Spanish comrades to the European opponents, and the criticism of the latter to the comrades of the CNT-FAI. In other words, after a lifetime of an extreme left position I find myself in the center, as it were. I have seen from the moment of my first arrival in Spain in September 1936 that our comrades in Spain are pl... (From : Anarchy Archives.)
Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors in educat... (From : Anarchy Archives.)
A Call to All Progressive People
This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde...
Rejections of being accused of supporting the constituent assembly, tactics of kill-all or take-nothing against the state, and we should focus on bringing our ideas into reality more than what accusers may say. (From : HoldOffHunger.)
• "What constitutes the characteristic, the raison d'etre of anarchism is the conviction that the governments -- dictatorships, parliaments, etc. -- are always instruments of conservation, reaction, oppression; and freedom, justice, well-being for everyone must come from the fight against authority, from free enterprise and free agreement among individuals and groups."
• "I am breaking off here, as there are thousands and thousands of cases, both in individual and social life, in which, being unable to obtain 'all', one has to try and get as much as possible."
• "Practical proposals are coming from various sides. They are all good to me, if they appeal to free initiative and to a spirit of solidarity and justice, and tend to take individuals away from the domination of the government and the master."
When all the night is horrible with clamor Of voiceless curses darker than the night, When light of sun there is not, neither star-shine Nor any beacon on the hill of right Shine, O thou light of life, upon our pathway, Freedom, be thou our light! Since all life's ways are difficult and dreary And false steps echo through eternity, And there is naught to lean on as we journey By paths not smooth ac downward ways would be We have no other help, we need no other Freedom, we lean on thee. The slaves' base murmur and the threats of tyrants, The voice of cowards who cringe and cry "Retreat!" The whisper of the world, "Come where power calls thee!" The whisper of the flesh, "Let life be sweet!" Silence all these with thy divine commanding Guide t... (From : AnarchyArchives.)
AMERICA AND THE SOVIETS. A great deal is being written now in the Soviet Press about the new American law against convict or forced labor. The United States has recently passed a statute according to which no goods can enter the country that are the product of unfree, forced or convict labor. The new law went into effect in January and there is much discussion in Russia, as well as in the United States, as to what effect the new legislation will [have] on Russian industrial conditions and on its foreign trade. The unusual feature of the law is that the burden of proof is laid upon the accused. That is, if Russia attempts to bring its manufactured goods into the United States, it will [be] up to the Soviets to prove that the goods are not th... (From : Anarchy Archives.)
There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, betwee... (From : TheAnarchistLibrary.org.)
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist thought towards anarchosyndicalism, along lines that bear comparison to Guérins work, puts the matter well when he writes that anarchism is not a fixed, self-enc...
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER III. CAPITALISM.--ITS DEVELOPMENT IN THE UNITED STATES.-CONTINUED. With the close of the rebellion of 1861, what is now known as the labor movement, began to assume large proportions. Not until now was there a very numerous and stationary wage class. In consequence, that state of affairs predicted by Lord Macauley, and quoted in our opening chapter, began to appear. Trades unions, labor unions, etc., composed of wage laborers had heretofore existed in small numbers, but were now rapidly formed as production in mass was increasingly developed. Strikes began to be frequently resorted to in order to prevent a reduction or to cause an increase of wages. The first national movement of organized labor was the effort made to inaugurate the eight-ho...
Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)
ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &... (From : Anarchy Archives.)
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. A FOREWORD "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task. The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both sides suffered seriously from tile persistent efforts made to reconcile the incompatible, for tho... (From : Anarchy Archives.)
FROM A SOCIAL DEMOCRAT. In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a voice in the making of the law, such law not to become binding until accep... (From : AnarchyArchives.)
Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)
The Sole Factors and Exact Ratios in its Acquirement and Apportionment. In proceeding toward any given point, there is always one line which is shortest—THE STRAIGHT: so, in the conduct of human affairs, there is always one course which is best—THE JUST. BY J. K. 1 N C A L L S. 12mo, 320pp., large type, good paper, silk cloth, $1. CONTENTs.-Economic Schools—A Brief Review of their Qrigin and Growth; Rise and Growth of Capitalism; Unearned Increase—Profit; Interest, Rent; Conservation of Wealth; Tools and Improved Machinery; The Nature of Wages; Pri: Yate and Social Wealth ; Land Ownership; Private Property in Land; Capital and the Productive Factors; Partnership and Cooperation; Law of Contracts; Money and Credit; Of... (From : Google Books.)
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subje... (From : Anarchy Archives.)
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 5 I had begged Most not to give the time of my arrival to the German Union in Rochester, before which I was to speak. I wanted to see my beloved sister Helena first. I had written her about my coming, but not the purpose of my visit. She met me at the station and we clung to each other as if we had been separated for decades. I explained to Helena my mission in Rochester. She stared at me open-mouthed. How could I undertake such a thing, face an audience? I had been away only six months; what could I have learned in such a brief time? Where did I get the courage? And in Rochester, of all cities! Our parents would never get over the shock. I had never before been angry with Helena; there never had been occasion for it. In fact, it was always I who tried her patience...
Chapter VII REST HOMES FOR WORKERS SINCE my return from Moscow I noticed a change in Zorin's attitude: he was reserved, distant, and not as friendly as when we first met. I ascribed it to the fact that he was overworked and fatigued, and not wishing to waste his valuable time I ceased visiting the Zorins as frequently as before. One day, however, he called up to ask if Alexander Berkman and myself would join him in certain work he was planning, and which was to be done in hurry-up American style, as he put it. On calling to see him we found him rather excited--an unusual thing for Zorin who was generally quiet and reserved. He was full of a new scheme to build "rest homes" for workers. He explained that on Kameniy Ostrov were the magnificent mansions of the Stolypins, the Polovtsovs, and others of the aristocracy and bourgeoisie, and that he was planning to turn them into recreation centers for workers. Would we join in the work? Of course, w...
THE FRENCH DRAMA: BRIEUX MATERNITY Motherhood today is on the lips of every penny-a-liner, every social patch-worker and political climber. It is so much prated about that one is led to believe that motherhood, in its present condition, is a force for good. It therefore required a free spirit combined with great dramatic power to tear the mask oft the lying face of motherhood, that we may see that, whatever its possibilities in a free future, motherhood is to-day a sickly tree setting forth diseased branches. For its sake thousands of women are being sacrificed and children sent into a cold and barren world without the slightest provision for their physical and mental needs. It was left to Brieux to inscribe with letters of fire the crying shame of the motherhood of to-day. Brignac, a provincial lawyer and an unscrupulous climber for political success, represents the typical pillar of society. He believes implicitly in the supremacy of God over t...
The present conditions in Russia are so desperate that it is a public duty to lay before this country a statement of these conditions, with a solemn appeal to all lovers of liberty and progress for moral support in the struggle that is now going on for the conquest of political freedom. In the struggle for freedom each country must work out its own salvation; but we should not forget that there exists a web of international solidarity between all civilized countries. It is true that the loans contracted by the heads of despotic states in foreign countries contribute to support despotism. But Russian exiles also know from their own experience how the moral support which the fighters for liberty have never failed to find in the enlightened portions of the civilized nations has been helpful to them, and how much it has aided them to maintain faith in the ultimate victory of freedom and justice. It has been decided, therefore, to issue the present statement,in...
It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...