In the "Universalist" Club on Tverskaya Street I was surprised to meet a number of the Buford deportees. They had grown tired waiting to be assigned to work in Petrograd, they said, and had decided to come to Moscow. They are quartered in the Third Soviet House, where they receive less than a pound of bread and a plate of soup as their daily ration. Their American money is spent: the Petrograd authorities had paid them 18 rubles for the dollar, but in Moscow they learned that the rate is 500. "Robbed by the great revolutionary Government," Alyosha, the ship zapevalo, commented bitterly. "We are selling our last American things," Vladimir remarked. "It's lucky some markets are open yet." "Trading is forbidden," I warned him. "Forbidden!" he laughed scornfully. "Only to the peasant women and the kids peddling cigarettes. But look at the stores --- if they pay enough graft they can keep open all they want. You've never seen such corruption; Ameri...
The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From : NestorMakhno.info.)
(1888 - 1934) ~ Anarchist Leader of the Anti-Bolshevik, Anti-Capitalist Partisans of the Ukraine : Nestor Makhno was the leader of a libertarian peasant and worker army and insurrection in the Ukraine which successfully fought Ukrainian nationalists, the Whites, the Bolsheviks and the bourgeoisie and put anarchism into practice in the years following the Russian Revolution. (From : Intro to Struggle Against the State.)
• "The more a man becomes aware, through reflection, of his servile condition, the more indignant he becomes, the more the anarchist spirit of freedom, determination and action waxes inside him. That is true of every individual, man or woman, even though they may never have heard the word "anarchism" before." (From : "The ABC of the Revolutionary Anarchist," by Nesto....)
• "Arrest all governors for as long as need be, tear up and burn their laws! Tear down the prisons, once you have annilihated the executioners and eradicated all State power!" (From : "The ABC of the Revolutionary Anarchist," by Nesto....)
• "As an individual, man gets back to his authentic personality when he rejects false thinking about life and reduces it to ashes, thereby recovering his real rights. It is through this dual operation of rejection and affirmation that the individual becomes a revolutionary anarchist and a conscious communist." (From : "The ABC of the Revolutionary Anarchist," by Nesto....)
CHAPTER II PETROGRAD MY PARENTS had moved to St. Petersburg when I was thirteen. Under the discipline of a German school in Königsberg and the Prussian attitude toward everything Russian, I had grown up in the atmosphere of hatred to that country. I dreaded especially the terrible Nihilists who had killed Czar Alexander II, so good and kind, as I had been taught. St. Petersburg was to me an evil thing. But the gaiety of the city, its vivacity and brilliancy, soon dispelled my childish fancies and made the city appear like a fairy dream. Then my curiosity was aroused by the revolutionary mystery which seemed to hang over everyone, and of which no one dared to speak. When four years later I left with my sister for America I was no longer the German Gretchen to whom Russia spelt evil. My whole soul had been transformed and the seed planted for what was to be my life's work. Especially did St. Petersburg remain in my memory a vivid picture,...
Translators Introduction The Ukrainian peasant anarchist Nestor Makhno visited Moscow in June 1918 and was granted extensive interviews with the Bolshevik leaders Sverdlov and Lenin. Many years later Makhno, an exile in France, wrote his memoirs of the tumultuous years 1917-18. "My Visit to the Kremlin" is a translation of the two chapters which deal with his encounters with the Bolshevik titans. Excerpts from these interviews have been quoted in various works in English but the full account was presented here for the first time . (i) (This pamphlet was sent by us to a Moscow publisher in 1992 and will appear in a re-translated edition in Russia for the first time simultaneously with this new edition - 1993 note). Moscow in June 1918 In Jun... (From : NestorMakhno.info.)
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(1896 - 1965) ~ Anarchist, Feminist Organizer and ILGWU Leader : ...an anarchist, feminist labor organizer and vise president within the International Ladies' Garment Workers' Union. Born Rakhel Peisoty in Derazhnia, Ukraine in 1896 to a family of grain merchants, Pesotta was well educated during her childhood and, influenced by People's Will, would eventually adopt anarchist views. (From : Anarchy Archives.)
• "In the brief span of its life, the IWW produced men who became internationally known and whose names were torches of inspiration in many lands. Most of them paid a high price for their fame, some with their lives." (From : "Bread Upon the Waters," by Rose Pesotta.)
• "Soon after the 1929 stock market crash 30,000 persons in that city were jobless. Some organized the Unemployed Citizens' League, which set the pace for similar self-help groups all over the United States. Harvesting fruit and vegetable crops on a sharing basis, it set up various co-operative enterprises, which, however, were opposed by business men, who feared these would cut into their profits." (From : "Bread Upon the Waters," by Rose Pesotta.)
• "I had no ambition to hold executive authority. Valuing my own freedom, I wanted to avoid getting into harness, and to keep from becoming enmeshed in inner-circle politics. Too, I felt that I could serve the cause of my fellow-unionists just as effectively as a rank-and-file member. And it was my contention that the voice of a solitary woman on the General Executive Board would be a voice lost in the wilderness." (From : "Bread Upon the Waters," by Rose Pesotta.)
In the wake of the abolition of czarist despotism at the time of the 1917 revolution, prospects of new, free relations between peoples hitherto in subjection beneath the violent yoke of the Russian State, appeared on the horizons of the world of Labor. The notion of complete self-determination, up to and including a complete break with the Russian State, thus emerged naturally among these peoples. Groups of every persuasion sprang up among the Ukrainian population by the dozen: each of them had its own outlook and interpreted the idea of self-determination according to its own factional interests. All in all, the toiling masses of the Ukraine did not identify with these groups and did not join them. Over seven years have elapsed since, and the Ukrainian toilers' line on the notion of self-determination has developed and their understanding increased. Now they identified with it and they displayed this often in their life-style. Thus, for example, they asserted their rights...
Jewish citizens! In my first "Appeal to Jews", published in the French libertarian newspaper, Le Libertaire, I asked Jews in general, which is to say the bourgeois and the socialist ones as well as the 'anarchist' ones like Yanovsky, who have all spoken of me as a pogromist against Jews and labeled as anti-Semitic the liberation movement of the Ukrainian peasants and workers of which I was the leader, to detail to me the specific facts instead of blathering vacuously away: just where and just when did I or the aforementioned movement perpetrate such acts? I had expected that Jews in general would answer my "Appeal" after the manner of people eager to disclose to the civilized world the truth about these blackguards responsible for the massa... (From : NestorMakhno.info.)
Foreword Independently of the reactions towards the right [which took place in Russia after the October Revolution of 1917] there also occurred, during and after the same period, a series of movements in the opposite direction. These were revolutionary movements, which fought the Bolshevik power in the name of true liberty and of the principles of the Social Revolution which that power had scoffed at and trampled underfoot. Indeed, even within the ranks of the government and of the Communist Party itself, movements of opposition and revolt were provoked by the stifling statism and centralism, the terrifying tendency towards bureaucracy, the flagrant social impotence and the shameless violence of the Bolsheviks. It was thus that, in the summer of 1918, the Left Social-Revolutionaries, who until then had participated in the government, left it, broke with the Bolsheviks, and declared against them. They soon succumbed under the blows of repression.