ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER 2 Well-Being for All I WELL-BEING for all is not a dream. It is possible, realizable, owing to all that our ancestors have done to increase our powers of production. We know, indeed, that the producers, although they constitute hardly one-third of the inhabitants of civilized countries, even now produce such quantities of goods that a certain degree of comfort could be brought to every hearth. We know further that if all those who squander to-day the fruits of others' toil were forced to employ their leisure in useful work, our wealth would increase in proportion to the number of producers, and more. Finally, we know that contrary to the theory enunciated by Malthus--that Oracle of middle-class Economics --the productive powers of the human race increase at a much more rapid ratio...
The Sole Factors and Exact Ratios in its Acquirement and Apportionment. In proceeding toward any given point, there is always one line which is shortest—THE STRAIGHT: so, in the conduct of human affairs, there is always one course which is best—THE JUST. BY J. K. 1 N C A L L S. 12mo, 320pp., large type, good paper, silk cloth, $1. CONTENTs.-Economic Schools—A Brief Review of their Qrigin and Growth; Rise and Growth of Capitalism; Unearned Increase—Profit; Interest, Rent; Conservation of Wealth; Tools and Improved Machinery; The Nature of Wages; Pri: Yate and Social Wealth ; Land Ownership; Private Property in Land; Capital and the Productive Factors; Partnership and Cooperation; Law of Contracts; Money and Credit; Of... (From : Google Books.)
From Elisée Reclus , Evolution and Revolution, London: W. Reeves, Seventh Edition EVOLUTION AND REVOLUTION By Elisée Reclus THESE two words, Evolution and Revolution, closely resemble one another, and yet they are constantly used in their social and political sense as though their meaning were absolutely antagonistic. The word Evolution, synonymous with gradual and continuous development in morals and ideas, is brought forward in certain circles as though it were the antithesis of that fearful word, Revolution, which implies changes more or less sudden in their action, and entailing some sort of catastrophe. And yet is it possible that a transformation can take place in ideas without bringing about some abrupt displacements in... (From : Anarchy Archives.)
The views taken in the text about the industrial development of India are confirmed by a mass of evidence. One of them, coming from authorized quarters, deserves special attention. In an article on the progress of the Indian cotton manufacture, the Textile Recorder (15th October, 1888) wrote:- "No person connected with the cotton industry can be ignorant of the rapid progress of the cotton manufacture in India. Statistics of all kinds have recently beep brought before the public, showing the increase of production in the country; still it does not seem to be clearly understood that this increasing output of cotton goods must seriously lower the demand upon Lancashire mills, and that it is not by any means improbable that India may at no very distant period be no better customer than the United States is now." One hardly need add at what price the Indian manufacturers obtain cheap cottons. The report of the Bombay Factory Commission which was laid be...
This article appears in Anarchy Archives with the permission of the author. From: Telos, no. 50 (Winter 1981-82). Telos Discussions: FINDING THE SUBJECT: NOTES ON WHITEBOOK AND "HABERMAS LTD." by Murray Bookchin "For a whole series of reasons, the reputation of Karl Marx has been reborn in a new form, the form of Marx as a sociologist. I believe that this is error: that Marx neither was -- nor in a very important sense intended to be -- a sociologist..." Donald G. Macrae Whitebook has known for years that I reject the very use of the word "modernity." So his attempt to dissociate me from it is quite gratuitous. He also knows that I reject it for reasons that have nothing to do with a desire to return to "premodernity." I also reject "so... (From : Anarchy Archives.)
Whatever turn, pacific or warlike, events may take when the time has come for a thorough modification of present conditions, those who will take an active part in the movement will find two different courses open to them; and upon their choice will depend the success or the failure of the attempt. Deeply imbued with the teachings of Political Economy, which has devoted its chief attention to the best means of increasing the intensity of the present capitalist production; accustomed to reason under the open or unspoken presumption that the economical life of a Society cannot but be organized on some kind of wage-system, –most social reformers have built up their schemes of reform on the supposition that our endeavors must be merely dire... (From : AnarchyArchives.)
In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts: it is a speculative plan, an intellectual picture of the Revolution.
State Socialism and Anarchism: How far they agree, and wherein they differ. Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. This essay, which is the clearest statement on the subject that has ever been produced, was written by Mr. Tucker in 1886, in response to an invitation from the editor of the North American Review to furnish him a paper on Anarchism. It was accepted, announced for publication, and was paid for; but it was never printed in that magazine, and, after numerous letters of inquiry had been sent, the manuscript was returned to the author, although the editor of the Review volunteered the declaration that it was the ablest article that he had received during his editorship. It appeared as the leading article in "Instead...
Who is the Somebody? [Liberty, August 6, 1881.] Somebody gets the surplus wealth that labor produces and does not consume. Who is the Somebody? Such is the problem recently posited in the editorial columns of the New York Truth. Substantially the same question has been asked a great many times before, but, as might have been expected, this new form of putting it has created no small hubbub. Truth’s columns are full of it; other journals are taking it up; clubs are organizing to discuss it; the people are thinking about it; students are pondering over it. For it is a most momentous question. A correct answer to it is unquestionably the first step in the settlement of the appalling problem of poverty, intemperance, ignorance, and crime. Truth...
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal A Loan is a Service On the one hand, it is very true, as you have unquestionably established, that a loan is a service. And as every service has a value, and, in consequence, is entitled by its nature to a reward, it follows that a loan ought to have its price, or, to use the technical phrase, ought to bear interest. But it is also true, and this truth is consistent with the preceding one, that he who tends, under the ordinary conditions of the professional lender, does not deprive himself, as you phrase it, of the capital which be lends. He lends it, on the contrary, precisely bec... (From : Anarchy Archives.)
These letters, addressed to Frederic Bastiat, an economist, originally appeared in a debate published in The Voice of the People, in 1849. Interest and Principal The Circulation of Capital, Not Capital Itself, Gives Birth to Progress Thus it is with interest on capital, legitimate when a loan was a service rendered by citizen to citizen, but which ceases to be so when society has acquired the power to organize credit gratuitously for everybody. This interest, I say, is contradictory in its nature, in that, on the one hand, the service rendered by the lender is entitled to remuneration, and that, on the other, all wages suppose either a production or a sacrifice, which is not the case with a loan. The revolution which is effected in the legi... (From : Anarchy Archives.)
Dr. Malthus, an economist, an Englishman, once wrote the following words: “A man who is born into a world already possessed, if he cannot get subsistence from his parents on whom he has a just demand, and if the society do not want his labor, has no claim of right to the smallest portion of food, and, in fact, has no business to be where he is. At nature’s mighty feast there is no vacant cover for him. She tells him to be gone, and will quickly execute her own orders...” As a consequence of this great principle, Malthus recommends, with the most terrible threats, every man who has neither labor nor income upon which to live to take himself away, or at any rate to have no more children. A family, — that is, love, &mda... (From : anarchism.pageabode.com.)
Anarchism, like Socialism in general, and like every other social movement, has not, of course, developed out of science or out of some philosophical school. The social sciences are still very far removed from the time when they shall be as exact as are physics and chemistry. Even in meteorology we cannot yet predict the weather a month, or even one week, in advance. It would be unreasonable, therefore, to expect of the young social sciences, which are concerned with phenomena much more complex than winds and rain, that they should foretell social events with any approach to certainty. Besides, it must not be forgotten that men of science, too, are but human, and that most of them either belong by descent to the possessing classes, and are steeped in the prejudices of their class, or else are in the actual service of the government. Not out of the universities, therefore, does Anarchism come. As Socialism in general, Anarchism was born among the peo...
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER X. Sparta An accurate and instructive experiment on the subject of population appears to be afforded us by the institutions of Sparta. There is nothing more memorable in the history of mankind, than the code of laws digested by Lycurgus for that people; and this code seems to have operated in full vigor for five hundred years. Lycurgus, we are told, divided the entire lands of the republic into 39,000 equal portions; of which thirty thousand were distributed to the rural citizens of the state, and nine thousand to the inhabitants of the capital. One of the leading principles of his code was to regard marriage as a duty, and the having a family of children as honorable. The age of marriage was fixed; and is conjectured by Barthelemi to have been thirty for the males, and twenty for the female citizens. "Those...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library Chapter 4 CHAPTER IV. SECOND PERIOD. -- MACHINERY. "I HAVE witnessed with profound regret the CONTINUANCE OF DISTRESS in the manufacturing districts of the country." Words of Queen Victoria on the reassembling of parliament. If there is anything of a nature to cause sovereigns to reflect, it is that, more or less impassible spectators of human calamities, they are, by the very constitution of society and the nature of their power, absolutely powerless to cure the sufferings of their subjects; they are even prohibited from paying any attention to them. Every question of labor and wages, say with one accord the economic and representative theorists, must remain outside of the attributes of po...
This work is part of the International Institute for Social History collection and appears in Anarchy Archives with ISSH's permission. Thoughts Occasioned By The Perusal Of Dr. Parr's Spital Sermon, Preached At Christ Church, April 15, 1800: Being A Reply to the Attacks of Dr. Parr, Mr. Mackintosh, the Author of an Essay On Population, and Others. by William Godwin LONDON: Printed by Taylor and Wilks, Chancery-Lane; and sold by G.G. and J. Robinson, Paternoster-Row. 1801. I HAVE now continued for some years a silent, not an inattentive, spectator of the flood of ribaldry, invective and intolerance which has been poured out against me and my writings. The work which has principally afforded a topic for the exercise of this malignity has been... (From : Anarchy Archives.)
This manuscript was provided to Anarchy Archives by the author What is Communalism? The Democratic Dimension of Anarchism by Murray Bookchin Seldom have socially important words become more confused and divested of their historic meaning than they are at present. Two centuries ago, it is often forgotten, "democracy" was deprecated by monarchists and republicans alike as "mob rule." Today, democracy is hailed as "representative democracy," an oxymoron that refers to little more than a republican oligarchy of the chosen few who ostensibly speak for the powerless many. "Communism," for its part, once referred to a cooperative society that would be based morally on mutual respect and on an economy in which each contributed to the social labor f... (From : Anarchy Archives.)
An Inquiry into the Principle of Right and of GovernmentP. J. Proudhon: His Life and His Works. The correspondence of P. J. Proudhon, the first volumes of which we publish to-day, has been collected since his death by the faithful and intelligent labors of his daughter, aided by a few friends. It was incomplete when submitted to Sainte Beuve, but the portion with which the illustrious academician became acquainted was sufficient to allow him to estimate it as a whole with that soundness of judgment which characterized him as a literary critic. In an important work, which his habitual readers certainly have not forgotten, although death did not allow him to finish it, Sainte Beuve thus judges the correspondence of the great publicist: — “The letters of Proudhon, even outside the circle of his particular friends, will always be of value; we can always learn something from them, and here is the proper place to determine the general character of his correspondence. “It has alway...
But what is to be done, then? We did not do it, did we? And if not we, who did? We say, “It is not we who have done all this; it has been done of itself”; as children say when they break anything, that “it broke itself.” We say that, as towns are already in existence, we, who are living there, must feed men by buying their labor. But that is not true. It need only be observed how we live in the country, and how we feed people there. Winter is over: Easter is coming. In the town the same orgies of the rich go on,—on the boulevards, in gardens, in the parks, on the river; music, theaters, riding, illuminations, fire-works. But in the country it is still better,—the air is purer; the trees, the meadows, the flowers, are fresher. We must go where all is budding and blooming. And now we, the majority of rich people, who live by other men's labor, go into the country to breathe the purer air, to look at the meadows and woods. Here in t...
Publication of the following article is forthcoming in Murray Bookchin, Anarchism, Marxism, and the Future of the Left (San Francisco and Edinburgh: A.K. Press, 1998). The article appears in Anarchy Archives with the permission of the author and publisher. Whither Anarchism? A Reply to Recent Anarchist Critics by Murray Bookchin Liberty without socialism is privilege and injustice. Socialism without liberty is slavery and brutality. -- Mikhail Bakunin What form will anarchism take as it enters the twenty-first century? What basic ideas will it advance? What kind of movement, if any, will it try to create? How will it try to change the human sensibilities and social institutions that it has inherited from the past? In a fundamental sense the... (From : Anarchy Archives.)