Social Democrats in nearly all countries begin to reap what they have sown. For years the propaganda of principles has had to stand back before the reckless strife for votes to conquer political and municipal power, as the phrase goes. Their ranks were swelled on one side by masses of voters, whose real convictions and prejudices remained for the greater part untouched; on the other side, by politicians and self-seeking persons who were on the lookout for a party which would accept them as leaders. Among the inevitable consequences of these superficial flippant tactics are some apparent successes of a kind that makes sincere members of the party blush with shame--like the admission of Millerand, the French Socialist politician, to the Minis... (From : Anarchy Archives.)
Ergo and Presto! [Liberty, July 7, 1888.] In Henry George may be seen a pronounced type of the not uncommon combination of philosopher and juggler. He possesses in a marked degree the faculty of luminous exposition of a fundamental principle, but this faculty he supplements with another no less developed,—that of so obscuring the connection between his fundamental principle and the false applications thereof which he attempts that only a mind accustomed to analysis can detect the flaw and the fraud. We see this in the numerous instances in which he has made a magnificent defense of the principle of individual liberty in theory, only to straightway deny it in practice, while at the same time palming off his denial upon an admiring following as a practical affirmation. Freedo...
To the Editor of "Freedom." Dear Comrade,-A number of the members of the Socialist League here, are greatly interested in the discussion that bag recently appeared in Commonweal concerning the difference between the principles of Anarchist Communism and those of unqualified Communism or Socialism. We have long been anxious to understand clearly and definitively what that difference is. The statement of principles contained in the two letters of William Morris (May 18 and August 17) appears to us to fully embrace all the communism and liberty that is needful and indeed possible among men. Knowing, however, that there are many brave and highly gifted men who call themselves Anarchist Communists in distinction to those who like the members of ... (From : AnarchyArchives.)