Social Democrats in nearly all countries begin to reap what they have sown. For years the propaganda of principles has had to stand back before the reckless strife for votes to conquer political and municipal power, as the phrase goes. Their ranks were swelled on one side by masses of voters, whose real convictions and prejudices remained for the greater part untouched; on the other side, by politicians and self-seeking persons who were on the lookout for a party which would accept them as leaders. Among the inevitable consequences of these superficial flippant tactics are some apparent successes of a kind that makes sincere members of the party blush with shame--like the admission of Millerand, the French Socialist politician, to the Minis... (From : Anarchy Archives.)
Mr. Pentecost an Abettor of Government. [Liberty, November 14, 1891.] Because I claim and teach that Anarchism justifies the application of force to invasive men and condemns force only when applied to noninvasive men, Mr. Pentecost declares that the only difference between Anarchism on the one hand and Monarchism or Republicanism on the other is the difference between the popular conception of invasion and my own. If I were to assert that biology is the science which deals with the phenomena of living matter and excludes all phenomena of matter that is not living, and if Mr. Pentecost were to say that, assuming this, the only difference between the biological sciences and the abiological is the difference between the popular conception of life and my own, he would take a...
To the Editor of "Freedom." Dear Comrade,-A number of the members of the Socialist League here, are greatly interested in the discussion that bag recently appeared in Commonweal concerning the difference between the principles of Anarchist Communism and those of unqualified Communism or Socialism. We have long been anxious to understand clearly and definitively what that difference is. The statement of principles contained in the two letters of William Morris (May 18 and August 17) appears to us to fully embrace all the communism and liberty that is needful and indeed possible among men. Knowing, however, that there are many brave and highly gifted men who call themselves Anarchist Communists in distinction to those who like the members of ... (From : AnarchyArchives.)