The producer has an acknowledged claim on the produce, we have said: A claim rendered confused and vague by the wage system and by the property law of to-day, but still generally recognized among civilized men as having theoretically some justice in it. Why? To discover we must make a careful analysis of the relation between producer and produce. It is a relationship not quite so simple as may appear at the first glance to those who have been accustomed to take it for granted without thinking much about it. As there is no question which leads us more directly to the root of the Anarchist position, we propose to dwell upon it at some length. When a man claims a thing on the ground that he is its producer, be certainly does not mean that be h... (From : AnarchyArchives.)
On November 20th, the discussion on the organization of labor under Free Communism was opened by T. Pearson in a paper the substance of which will be found in another column. The only opposition was offered by Mr. Harrigon (Individualist Anarchist) who contended that the working classes were miserable worms from whom it was hopeless to expect any good; but that all they wanted was to destroy all governments and drive away all monopolists, leaving the instruments of labor to the laborer and the produce to the producer. As for organization we were already organized quite enough. To which Comrade Richardson replied that it might be true that we are now organized quite enough, but are we organized in the right way? The subject of discussion was... (From : AnarchyArchives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
Generally speaking, there is neither any sincere and intelligent plan among the reformers, of whatever hue, to solve this great problem, nor any possibility of a thorough and final solution of unemployment within the legal and industrial boundaries of present-day capitalist society. Unemployment is no sporadic phenomenon of modern life. It is inherent in the character and mode of functioning of our industrial system. The jobless man is always with us, and industrial crises or stagnation, eliminating hundreds of thousands of workers, for a longer or shorter period, from the field of labor, are events of regular and inevitable recurrence. The causes of unemployment are ridiculously simple, and therefore so little understood. Sociologists, pol... (From : Anarchy Archives.)
Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)
or An Essay on the Right of Authors and Inventors to a Perpetual Property in their IdeasSECTION II. What is Wealth? Wealth is any thing, that is, or can be made, valuable to man, or available for his use. The term wealth properly includes every conceivable object, idea, and sensation, that can either contribute to, or constitute, the physical, intellectual, moral, or emotional well-being of man. Light, air, water, earth, vegetation, minerals, animals, every material thing, living or dead, animate or inanimate, that can aid, in any way, the comfort, happiness, or welfare of man, are wealth. Things intangible and imperceptible by our physical organs, and perceptible only by the intellect, or felt only by the affections, are wealth. Thus liberty is wealth; opportunity is wealth; motion or labor is wealth; rest is wealth; reputation is wealth; love is wealth; sympathy is wealth; hope is wealth; knowledge is wealth; truth is wealth; for the simple reason that they...
Note to the article “individualism and anarchism” by adamas Errico Malatesta (Pensiero e Volontà, n. 15, August 1, 1924) Adamas’ reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that “individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals”. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchis... (From : Anarchy Archives.)
Throughout recent years, a vast amount of money and time and brains has been employed in overcoming sales resistance, i.e. in inducing unoffending persons to waste their money in purchasing objects which they had no desire to possess. It is characteristic of our age that this sort of thing is considered meritorious: lectures are given on salesmanship, and those who possess the art are highly rewarded. Yet, if a moment's consideration is given to the matter, it is clear that the activity is a noxious one which does more harm than good. Some hard-working professional man, for example, who has been saving up with a view to giving his family a pleasant summer holiday, is beset in a weak moment by a highly trained bandit who wants to sell him a ...
IRELAND July has been an exciting month. The most striking incident is the death of John Mandeville, who for the crime of having helped Wm. O'Brien to save the Kingston tenantry from ruin was imprisoned in Tullamore Jail during Nov, and December last year. He died on the 8th ult., and a coroner's jury has returned a verdict of "Killed through the brutal and unjustifiable treatment received while in Tullamore Jail." The inquest brought to light many shameful things which the Government no doubt intended to have kept dark, and the horror of it all was accentuated by the suicide of one of the prison doctors who had been suspended as a witness. Dr. Ridley shrank from the judgment of his fellow-men for reasons best known to himself and to Mr. Ba... (From : AnarchyArchives.)
Pamphlet published by Mother Earth Publishing Association, 55 West 28th Street, New York, 1913 SYNDICALISM The Modern Menace to Capitalism BY EMMA GOLDMAN Price Five Cents MOTHER EARTH PUBLISHING ASSOCIATION 55 WEST 28th STREET, NEW YORK 1913 SYNDICALISM THE MODERN MENACE TO CAPITALISM IN view of the fact that the ideas embodied in Syndicalism have been practiced by the workers for the last half century, even if without the background of social consciousness; that in this country five men had to pay with their lives because they advocated Syndicalist methods as the most effective, in the struggle of labor against capital; and that, furthermore, Syndicalism has been consciously practiced by the workers of France, Italy and Spain since 1895, ... (From : Anarchy Archives.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library Before entering upon the subject-matter of these new memoirs, I must explain an hypothesis which will undoubtedly seem strange, but in the absence of which it is impossible for me to proceed intelligibly: I mean the hypothesis of a God. To suppose God, it will be said, is to deny him. Why do you not affirm him? Is it my fault if belief in Divinity has become a suspected opinion; if the bare suspicion of a Supreme Being is already noted as evidence of a weak mind; and if, of all philosophical Utopias, this is the only one which the world no longer tolerates? Is it my fault if hypocrisy and imbecility everywhere hide behind this holy formula? Let a public teacher suppose the existence, in the universe, of an unknown force governing suns and atoms, and keeping the whole mac...
This essay is contained in the book Anarchismus, Kommunismus, und Sozialismus (Anarchism, Communism, and Socialism) by Karl Diehl. Essay Six: The Theory of Anarchism Anarchism The Theory of Anarchism Why is it that in times of late Anarchy suits me so well? Each lives in pursuit of his wishes, That is also my goal. I leave to each his endeavors, In order that I might be able to pursue mine. In these verses, Goethe has characterized the essence of the anarchist movement in a strikingly accurate manner. Anarchism intends to create a society in which there is the greatest possible human freedom. To begin with, two sorts of prevalent errors regarding the means and intents of the anarchists must be dispelled. The anarchist movement is often mixe... (From : Anarchy Archives.)
An Inquiry into the Principle of Right and of GovernmentFirst Memoir Adversus hostem æterna auctertas esto. Against the enemy, revendication is eternal. Law of the twelve tables. Chapter I. Method Pursued In This Work. — The Idea Of A Revolution. If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder, my meaning would be understood at once. No extended argument would be required to show that the power to take from a man his thought, his will, his personality, is a power of life and death; and that to enthralled a man is to kill him. Why, then, to this other question: What is property! may I not likewise answer, It is robbery, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first? I undertake to discuss the vital principle of our government and our institution...