St. Tropez, [France,] July 12th, 1936 It is only two weeks since our beloved comrade Alexander Berkman passed away. Yet it seems an eternity to me. The blow his untimely death has struck me has left me completely shattered. I find it difficult to collect my thoughts. But I feel sure you will want to know all about Sasha's end. For have you not loved him all through the years? Sasha left a note which we found after we returned from his last resting place. It reads: "I don't want to live a sick man. Dependent. Forgive me Emmie darling. And you too Emma. Love to All. Help Emmie." signed, Sasha. I have two letters from comrade Berkman dated June 24th and 26th. He wrote while he did not feel strong enough to come to St. Tropez the 27th, my sixty... (From : Anarchy Archives.)
• "...for us and all anarchists, the abolition of political power is not possible without the simultaneous destruction of economic privilege."
• "Insurrections will be necessary as long as there are power groups which use their material force to exact obedience from the masses. And it is only too clear that there will be many more insurrections before the people win that minimum of indispensable conditions for free and peaceful development, when humanity will be able to advance towards its noblest objectives without cruel struggles and useless suffering."
• "...our efforts must in the first instance be directed to making the revolution and in such a way that it is in the direction of anarchy. We have to provoke the revolution with all the means at our disposal and act in it as anarchists, by opposing the constitution of any authoritarian regime and putting into operation as much as we can of our program. Anarchists will have to take advantage of the increased freedom that we would have won. We will have to be morally and technically prepared to realize within the limits of our numbers, those forms of social life and cooperation which they consider best and most suitable for paving the way for the future."
A Tale of 1852Towards evening the master of the house returned from his fishing, and having learned that the cadet would pay for the lodging, pacified the old woman and satisfied Vanyusha's demands. Everything was arranged in the new quarters. Their hosts moved into the winter hut and let their summer hut to the cadet for three rubles a month. Olenin had something to eat and went to sleep. Towards evening he woke up, washed and made himself tidy, dined, and having lit a cigarette sat down by the window that looked onto the street. It was cooler. The slanting shadow of the hut with its ornamental gables fell across the dusty road and even bent upwards at the base of the wall of the house opposite. The steep reed-thatched roof of that house shone in the rays of the setting sun. The air grew fresher. Everything was peaceful in the village. The soldiers had settled down and become quiet. The herds had not yet been driven home and the people had not returned from their work. Olenin's...
Errico Malatesta (Umanità Nova, n. 192, October 14, 1922) My latest article on this topic drew the attention of many comrades and procured me numerous questions and remarks. Perhaps I was not clear enough; perhaps I also disturbed the mental habits of some, who love to rest on traditional formulas more than tormenting their brain, and are bothered by anything that forces them to think. In any case I will try to make myself clearer, and I will be happy if those who consider what I say quite heretical will enter the discussion and contribute to define a practical program of action, which can be used as a guide in the next social upheavals. So far our propagandists have been mainly concerned with criticizing the present society and demo... (From : Anarchy Archives.)
It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly deformed that he has to be carried about, who is happy in reading a little, playing chess, taking a course or two in college, and all with the sunnies... (From : RaggedEdgemagazine.com.)
A Powerful Disseminator Of Radical Thought
So long as discontent and unrest make themselves but dumbly felt within a limited social class, the powers of reaction may often succeed in suppressing such manifestations. But when the dumb unrest grows into conscious expression and becomes almost universal, it necessarily affects all phases of human thought and action, and seeks its individual and social expression in the gradual transvaluation of existing values. An adequate appreciation of the tremendous spread of the modern, conscious social unrest cannot be gained from merely propagandistic literature. Rather must we become conversant with the larger phases of human expression manifest in art, literature, and, above all, the modern drama--the strongest and most far-reaching interprete... (From : Anarchy Archives.)
Note to the article “individualism and anarchism” by adamas Errico Malatesta (Pensiero e Volontà, n. 15, August 1, 1924) Adamas’ reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that “individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals”. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchis... (From : Anarchy Archives.)
This pamphlet appears in Anarchy Archives with the permission of IISH. The Policy of The International. [The Policy was published in Egalite In 1869. It was translated by K. L. from a German version, in 1911, and was published in the Herald of Revolt, for October of that year under the title of "The Issue." It is now republished under its original title.-ED.] "Up to now we believed," says a reactionary paper, "that the political and religious opinions of a man depended upon the fact of his being a member of the International or not." At first sight, one might think that this paper was correct in its altered opinion. For the International does not ask any new member if he is of a religious or atheistic turn of mind. She does not ask if he be... (From : Anarchy Archives.)
Essays in Literary Criticism
Essays in Literary Criticism Homo est quodammodo omnia. [Man is somehow everything.] —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MODERN NOVEL (CURSORY NOTES)... (From : Anarchy Archives.)
As far as learning was concerned, Marx was, and still is incomparably more advanced than I. I knew nothing at that time of political economy, I had not yet rid myself of my metaphysical aberrations, and my socialism was only instinctive. Although younger than I, he was already an atheist, a conscious materialist, and an informed socialist. It was precisely at this time that he was elaborating the foundations of his system as it stands today. We saw each other often. I greatly respected him for his learning and for his passionate devotion- thought it was always mingled with vanity- to the cause of the proletariat. I eagerly sought his conversation, which was always instructive and witty when it was not inspired by petty hate, which alas! was... (From : Marxists.org.)
It is quite possible in our enlightened times to be scientific over much and Anarchists will do well to beware of staking the validity and success of their doctrines of life and society upon the truth of mechanical and fatalistic theories of evolution which attempt to bridge over the gulf that at least appears to gape between physical science and social theory, between the facts of the inanimate and animal world and the facts of human existence. Our danger is that we shall level down, instead of up. The reflections here presented on this subject have been suggested by a perusal of an article in the Contemporary Review for September last, by Leon Metchnikoff, entitled "Evolution and Revolution." Metchnikoff is a good, well -meaning Anarchist... (From : AnarchyArchives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
This letter was translated by John Clark and appears in Anarchy Archives with his permission To the editors of la Huelga General in Barcelona. Brussels, Dec. 4, 1901. Corresp. III:238-240. Dear comrades, We have an ingrained habit of exaggerating both our strengths and our weakness. During revolutionary periods, it seems that our most minor actions have incalculably great consequences. On the other hand, during times of stagnation, though we may be totally dedicated to our work, our entire lives seem barren and useless, and we may even feel swept away by the winds of reaction. What then should we do to maintain our intellectual vigor, our moral energy, and our faith in the good fight? You come to me hoping to draw on my long experience of p... (From : Anarchy Archives.)
Youth, by Leo Tolstoy
With these and other disjointed impressions in my mind, I returned to the divannaia. As soon as every one had reassembled, the priest rose and prepared to read the prayer before confession. The instant that the silence was broken by the stern, expressive voice of the monk as he recited the prayer—and more especially when he addressed to us the words: “Reveal thou all thy sins without shame, concealment, or extenuation, and let thy soul be cleansed before God: for if thou concealest aught, then great will be thy sin”—the same sensation of reverent awe came over me as I had felt during the morning. I even took a certain pleasure in recognizing this condition of mine, and strove to preserve it, not only by restraining all other thoughts from entering my brain, but also by consciously exerting myself to feel no other sensation than this same one of reverence. Papa was the first to go to confession. He remained a long, long time in the room which had bel...