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A Call to All Progressive People
This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde...

This article appears in Anarchy Archives with the permission of the author and publisher. COMMENT P.O. BOX 158 BURLINGTON, VT 05402 --New Perspectives in Libertarian Thought-- EDITOR: Murray Bookchin Vol. 1, No. 5 Price: 80 cents The American Crisis II NOTE: The following issue of COMMENT No. 5 is a continuation of No. 4. Please note that the publication of COMMENT has been moved to Burlington, Vermont, where it will be published for at least the next year. Readers who have subscribed to COMMENT will continue to receive it. Those who have not done so -- or do not intend to do so in the near future -- will cease to receive future issues owing to our very considerable print and mailing costs. I... (From : Anarchy Archives.)

A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist thought towards anarchosyndicalism, along lines that bear comparison to Guérins work, puts the matter well when he writes that anarchism is not a fixed, self-enc...

ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)

From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)

The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)

(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)

• "...for us and all anarchists, the abolition of political power is not possible without the simultaneous destruction of economic privilege."
• "The great majority of anarchists, if I am not mistaken, hold the view that human perfectibility and anarchy would not be achieved even in a few thousand years, if first one did not create by the revolution, made by a conscious majority, the necessary environment for freedom and well being."
• "Revolutionaries yes, but above all anarchists."

Anarchy and Organization appears in Anarchy Archives with the permission of the author. The essay originally was written in reply to an attack by Huey Newton on anarchist forms of organization. ANARCHY AND ORGANIZATION A Letter To The Left Reprinted from NEW LEFT NOTES January 15, 1969 by permission of the author There is a hoary myth that anarchists do not believe in organization to promote revolutionary activity. This myth was raised from its resting place by Marcuse in a L'Express interview some months ago and reiterated again by Huey Newton in his "In Defense of Self-Defense," which New Left Notes decided to reprint in the recent National Convention issue. To argue the question of "organization" versus "non-organization" is ridiculous; ... (From : Anarchy Archives.)

To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)

The original free, unconsciously Anarchist, institutions of our country, which Kemble describes as during the Saxon period "supplying a mutual guarantee of peace, security, and freedom for the inhabitants of a district," have constituted down to the present day the boast of Englishmen. But how changed they are: oh I quantum mutatabillis I. These originally free institutions of the English people have been attacked on both sides; by the over-growth of central government, and by the usurpations of that class whose fortune has been the misery of the people. The process of such political "enclosures," as it were, was extremely varied. Now the committee of the people's assembly was substituted for the assembly itself; now the function of moderat... (From : AnarchyArchives.)

Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)

I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)

The Commune of March, 1871, was a new departure along an old track. When the workmen- of Paris rose against the middle-class assembly at Versailles, they did more than revolt against mere political tyranny, more than revolt against incapacity and treachery in face of a foreign foe. They revolted against property-rule. They revolted to regain an old popular right lost by the people in the evil days which grew up with the growth of government and law, and the rule of the property grabbers-the right of each group of workers, each locality to manage its own business. It is an old saying : If you want your business done go yourself, if not send some one else. Of late years the people have had plenty of this method of sending some one else. Sendi... (From : AnarchyArchives.)

This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)

"Community Control or Status Politics: A Reply to David Lewis," GREEN MULTILOGUE [Toronto] (May 13, 1991) Community Control or Statist Politics: A Reply to David Lewis by Murray Bookchin In his Green Multilogue hatchet job "The Thought of Director Bookchin" (May 13), David Lewis apparently sets out to undo any obstacle that my antihierarchical views -- libertarian municipalism and social ecology -- might present to his efforts to build a Green party. This does not exclude using blatant lies and gross distortions of my ideas. At his crudest (and he can be very crude indeed), he describes people who agree with my work as my "followers" and in the same vein demagogically makes an analogy between me and Chairman Mao ("Director Bookchin"). He as... (From : Anarchy Archives.)

The greatest excitement has prevailed in Russia for the last few weeks since it became known that representatives of the Zemstvos of thirty-four provinces of the Empire were going to meet at St. Petersburg in order to discuss the necessary reforms in the general political organization of the country. The very fact that such an authorization had been granted was equivalent to an invitation to discuss a scheme of a Constitution; and so it was understood everywhere. When the Zemstvo delegates were leaving their respective provincial towns they were sent off by groups of enthusiastic friends, whose parting words were: 'Return with a Constitution!' Their original intention was to make of their conference a solemn official gathering which would s... (From : Anarchy Archives.)

This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Price:$1.00 A LEFT GREEN PUBLICATION Number 23 June 1991 P.O. Box 111 Burlington, VT 05402 A Critique of the Draft Program of the Left Green Network by Murray Bookchin and Janet Biehl Editors note: The Left Green Network is in the process of writing, developing and debating its program. The draft proposal for the program was published in the April/May 1991 issue of the Network's organizing bulletin, Left Green Notes, number 7. The following critique was written in response to that program. The proposed program will be debated at the upcoming continental conference of the Network, over the July 4 weekend in Chicago, Illinois. To receive a copy of t... (From : Anarchy Archives.)

A D E F E N C E OF THE ROCKINGHAM PARTY, IN THEIR LATE C O A L I T I O N WITH THE RIGHT HONORABLE FREDERIC LORD NORTH. LONDON: Printed for J. STOCKDALE, opposite Burlington House, Piccadilly. 1783. [Price One Shilling and Sixpence.] Entered at Stationers Hall. A D E F E N C E OF THE ROCKINGHAM PARTY, &c. &c. &c. THE present reign will certainly appear to our posterity full of the noblest materials for history. Many circumstances seem to have pointed it out as a very critical period. The general diffusion of science has, in some degree, enlightened the minds of all me... (From : Anarchy Archives.)

I am asked for my thoughts about the content and style of anti-war films, and how to make such a film. First of all, such a film must at least not do positive harm by predisposing its audience toward war. The images of senseless violence, horror, and waste that are usually employed in the commercially successful “antiwar” films do have a titillating effect and remain in the soul as excitants and further incitements. Let me show how this works. In cinematic conditions of bright screen and dark theater, lasting for many minutes and tending to fascination and hypnosis, images of horror easily detach themselves from the kind of intellectual and ethical framework in which they are usually presented, and they attach themselves to quite ... (From : http://www.bopsecrets.org/CF/goodman.htm.)

Published in 1936. Obtained from the Hoover Institution on War, Revolution and Peace, Stanford, California. Durruti is Dead, Yet LivingEmma Goldman, 1936 Durruti, whom I saw but a month ago, lost his life in the street-battles of Madrid. My previous knowledge of this stormy petrel of the Anarchist and revolutionary movement in Spain was merely from reading about him. On my arrival in Barcelona I learned many fascinating stories of Durruti and his column. They made me eager to go to the Aragon front, where he was the leading spirit of the brave and valiant militias, fighting against fascism. I arrived at Durruti's headquarters towards evening, completely exhausted from the long drive over a rough road. A few moments with Durruti was like a s... (From : WikiSource.)

When the approach of serious revolutionary movements is generally felt, it is very difficult to hold back from trying to raise a corner of the veil which conceals the future,--from trying to foresee what may be the possible issue of the approaching disturbances. Of course, historical forecasts as a rule are exceedingly difficult. We know that the keenest minds who lived, in times past, on the eve of great revolutions, failed to foresee the probable issues of the coming events. Some of their predictions went too far; but some others were rapidly distanced by the revolution. It must be avowed, however, that those forecasts were too often mere expressions of the personal wishes of the prophets; and that they very seldom had the character of re... (From : AnarchyArchives.)

The death of Michael Katkoff has deprived Russian despotism of its ablest supporter; the one man who by his strong logic and marvelous facility in self-deception had skill and audacity to make meanness seem great and a lie truth. Time was when young Katkoff was a Professor of Philosophy at the University of Moscow, so enlightened in his opinions that the suspicions of Czar Nicholas obliged him to resign his post. And when, amid the national outburst of liberal thought and zeal for reform which marked the earliest years of the reign of Alexander II., Katkoff turned his attention to journalism, he founded the Russian .Messenger, a magazine favoring English forms of self-government. In 1861 when he became editor of the celebrated Moscow Gazett... (From : AnarchyArchives.)

The Biography of an Anarchist
Errico Malatesta The Biography of an Anarchist A Condensed Sketch of Malatesta from the book written by by Max Nettlau Published by the Jewish Anarchist Federation New York City. 1924 Introduction The short sketch of Malatesta's life is based on the exhaustive study of Max Nettlau, published in Italian translation by "Il Martello" in New York under the title Vita e Pensieri di Errico Malatesta, and in German translation issued at Berlin by the publishers of the "Syndicalist." Max Nettlau, the profound scholar of the Anarchist movement, biographer of Michael Bakunin and author of Bibliographie de l'Anarchie, lives in Vienna, and like so many intellectuals in Europe, in distressing economic condition. May I express here the hope that he will ... (From : Anarchy Archives.)

In our village there was an old, old man, Pímen Timoféich. He was ninety years old. He was living at the house of his grandson, doing no work. His back was bent: he walked with a cane and moved his feet slowly. He had no teeth at all, and his face was wrinkled. His nether lip trembled; when he walked and when he talked, his lips smacked, and one could not understand what he was saying. We were four brothers, and we were fond of riding. But we had no gentle riding-horses. We were allowed to ride only on one horse,—the name of that horse was Raven. One day mama allowed us to ride, and all of us went with the valet to the stable. The coachman saddled Raven for us, and my eldest brother was the first to take a ride. He rode for a long time; he rode to the threshing-floor and around the garden, and when he came back, we shouted: "Now gallop past us!" My elder brother began to strike Raven with his feet and with the whip, and R...

This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)

My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...

FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)

The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)

It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...