This article appears in Anarchy Archives with the permission of the International Institute for Social History Speech by William D. Haywood at Meeting Held for the Benefit of the Buccafori Defense, at Progress Assembly Rooms, New York, March 16, 1911. Comrades and Fellow Workers: I am here to-night with a heavy heart. I can see in that Raymond Street jail our comrade and fellow-worker Buccafori in a cell, a miserable cell, perhaps 4 1/2 feet wide, 7 feet long, sleeping on an iron shelf, wrapped up in a dirty blanket, vermin-infested perhaps; surrounded by human wolves, those who are willing to tear him limb from limb, those who will not feel that their duty to the political state is entirely fulfilled until Buccafori's heart ceases to beat.... (From : Anarchy Archives.)
A Discussion
At the suggestion of our individualist fellow-worker for Anarchism, Albert Tarn, we open our columns to a full and free discussion of the question of property. Our own views as Communists are well known to our readers, but as we hold it to be every honest man's business to let the other side speak and to prove the truth of his own position by hearing what the opposition have to say, we welcome the idea and shah be glad to print contributions which are to the point from either Communists or Individualists. FROM THE INDIVIDUALIST SIDE. An investigation into the meaning of Property practically amounts to an inquiry into the origin and meaning of the possessive pronouns. In order to clearly understand what property is we must ascertain precisel... (From : AnarchyArchives.)
Intro by Robert P. Helms The celebrated anarchist, freethinker, poet, feminist, and public intellectual Voltairine de Cleyre (1866–1912) was twenty-six years old in 1893, living in West Philadelphia and at her best game as a writer and activist. She was then contributing occasional letters, articles, and a few poems to the Boston Investigator, which in its day (1831–1904) was a well-respected and lively forum for liberals, atheists, and dissident religionists. Until recently there were no on-line databases for 19th century radical newspapers, and it was not so long ago that the internet didn’t exist. Even now in 2013, the database where I found this old gem is for paying customers only. But even before the internet came in... (From : TheAnarchistLibrary.org.)
A hundred and thirty thousand unemployed, in this city alone--such is the result of the parliamentary and private inquiries. Ninety-one thousand paupers; six hundred thousand at least of men, women, and children, out of the 4 1/2 million inhabitants of London in want of food, shelter, and clothes. Such is the result of aristocracy and middle-class rule. Our masters say that we must keep them, and provide them a rich living, because they alone are capable of organizing our industries and trade. And that is the way in which they have organized them. Plenty of luxury for themselves; sheer misery for the masses. One hundred and thirty thousand men, ready to work, but prevented from working; ready co till the fields and to grow for themselves th... (From : AnarchyArchives.)
Another comrade contributes the following remarks, treating the same subject. Communist Anarchism implies a change in the mental attitude of men towards things as well as towards one another, a change which will necessarily bring with it a change of outward conditions. It implies the disappearance of the idea of ownership. Property as it exists at present is a claim to the absolute ownership of things put forward by an individual of an association and acknowledged by society. Lately we have seen this claim disputed with regard to land. When Lady Matheson says of her estate in the Highlands shall I not do what I will with mine own? there is a general and growing feeling that the claim of any individual to hold land in such a fashion is outra... (From : AnarchyArchives.)
The miners who work the sulfur mines in the beautiful island of Sicily are some of the most unhappy victims of oppression on the face of the earth: the oppression of property, we mean. A comrade who has lately been among them sends us a description of the state of things. You cannot conceive, he writes, a more primitive kind of work; there is no machinery to take the miners down into the pits or to bring the mineral up. All is done by hand, and the "hands" are moody little children. Children, some of whom are only six years old, have to carry on their shoulders loads weighing from one hundred to two hundred pounds, up steep, rough, broken flights of steps for two or three hundred yards. The poor little creatures arrive at the top utterly br... (From : AnarchyArchives.)
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)
My western friend who runs a prosperous stove-factory has been finding fault with my insistent use of the word exploitation. My outlook on life is not sufficiently cheerful, and I am inclined to see malevolence where everything is, as they say at college, healthy, hearty, and happy. Our quarrel rose over the Mesaba strike, and my acceptance of an I. W. W. pamphlet as a plausible account of what was going on there. The accounts of the insecurity of pay, the petty robberies, the reeking houses, the bigoted opposition to labor organization, seemed to me to smell of truth, because I had read the maddening tales of Colorado and West Virginia, and seen with my own eyes in Scranton and Gary and Pittsburgh the way workers live, not in crises of ind... (From : fair-use.org.)
"WORK WHILE IT IS DAY; THE NIGHT COMETH WHEN NO MAN CAN WORK." The time was Spring and the man's heart was glad within him at the thought of his garden and of the flowers which he would plant there and the seeds be would sown. And he rose in the morning and the sun laughed through the fleecy clouds and soft showers that kissed the breast of the fruitful earth. In the orchard among the blossomed fruit trees the birds were making love. The whole world laughed to sea itself so beautiful. A morning of sunlight and soft airs and hope and promise. Who could work on such a morning? So the man said: "I will walk with my beloved between the green hedges and gather the primroses and violets, and I can think and talk about where the roses and lilies s... (From : AnarchyArchives.)