The growth of industry in Russia will be best seen from the following:- 1880-81. 1893-94. 1910. Cwts. Cwts. Cwts. Cast iron . . . . . 8,810,000 25,450,000 61,867,000 Iron . . . . . . . 5,770,000 9,700,000 (iron and steel) 61,540,700 Steel . . . . . . . 6,030,000 9,610,000 Railway rail . . . 3,960,000 4,400,000 10,408,300 Coal . . . . . . . 64,770,000 160,000,000 530,570,000 (imports of coal) from 80,000,000 to 100,000,000 Naptha . . . . . . 6,900,000 108,700,000 189,267,000 Sugar . . . . . . . 5,030,000 11,470,000 28,732,000 Raw cotton, home grown 293,000 1,225,000 3,736,000 (cont.) Cottons, gray, and yarn 23,640,000 42,045,000 86,950,000 Cottons, printed . 6,160,000 7,720,000 37,680,000 1900. 1908. All cottons . . . . . £56,156,000 £94,233,000 All woolens . . . . . 19,064,000 25,388,000 Linen . . . . . . . . 7,076,600 9,969,000 Silk . . . . . . . . . 3,335,000...
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. CHAPTER V. Numbers of Mankind in Ancient and Modern Times Les hommes ne multiplient pas aussi aisément qu'oun le pense. Voltaire, Histoire Générale, CHAP. I. It is not a little singular, and is proper to be commemorated here, that a controversy existed in the early part of the last century, as to the comparative populousness of ancient nations, or the contrary. One of the leaders in this debate was the celebrated Montesquieu; and what he says on the subject is so much to the purpose, that I shall translate the passage. "To amuse in some part," says one of the correspondents in the Persian Letters to another, "the time of my visit to Europe, I devoted myself to the perusal of the historians, ancient and modern; I compare the different ages of the world; I am pleased to make them p...
Since the publication of this book Englishmen have for the first time the opportunity of learning the life and ideas, the sufferings and wrongs of the people of Russia. The voiceless, unknown masses of cultivators of the soil, 83 percent of the whole population, have hitherto been vaguely pictured in English minds as a herd of coarse and brutalized semi-barbarians. In Stepniak's book they start into vivid reality as a nation of lovable and social human beings. Nay more, they appear before us as men whose social and personal development is in some directions wider than our own, men who bear a message of enlargement to the Teutons and Kelts of Western Europe. In his previous works Stepniak has shown the English public how the Russian governme... (From : AnarchyArchives.)
The miners who work the sulfur mines in the beautiful island of Sicily are some of the most unhappy victims of oppression on the face of the earth: the oppression of property, we mean. A comrade who has lately been among them sends us a description of the state of things. You cannot conceive, he writes, a more primitive kind of work; there is no machinery to take the miners down into the pits or to bring the mineral up. All is done by hand, and the "hands" are moody little children. Children, some of whom are only six years old, have to carry on their shoulders loads weighing from one hundred to two hundred pounds, up steep, rough, broken flights of steps for two or three hundred yards. The poor little creatures arrive at the top utterly br... (From : AnarchyArchives.)
First published in War Commentary - For Anarchism mid-march 1944. In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his... (From : Spunk.org.)