Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Address of the Free Constitutionalists to the People of the United States Lysander Spooner (Boston: Thayer & Eldridge, 1860). Table of Contents Note to Second Edition. Address. I. II. III. IV. V. VI. VII. VIII. IX. X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. XXIII. XXIV. A Few friends of freedom, who believe the Constitution of the United States to be a sufficient warrant for giving liberty t... (From : Anarchy Archives.)
A Call to All Progressive People
This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde...
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)
From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in cahoots with the White general... (From : Anarchy Archives.)
CONTROVERSY: ANARCHISTS IN THE SPANISH REVOLUTION by Sam Dolgoff In 1974, or early 1975, I reviewed in the English anarchist paper Freedom a book by Carlos Semprun Maura, Revolution and Counter-Revolution in Catalonia (French edition). In my review I criticized both Semprun Maura and Vernon Richards' book Lessons of the Spanish Revolution for presenting a distorted, over-simplified interpretation of events- a scenario. This provoked a heated rejoinder from Richards (three or four articles in Freedom). Over forty years after the tragic defeat of the Spanish Revolution - 1936 to 1939 - the question of anarchist participation in the Republican government and the role of anarchists in a revolution is a fundamental problem still debated- still r... (From : Flag.Blackened.net.)
Theory and Practice[Originally published in 1938 by Martin Secker and Warburg Ltd] Anarchism: Its Aims and Purposes; The Proletariat and the Beginning of the Modern Labor Movement; The Forerunners of Syndicalism; The Objectives of Anarcho-Syndicalism; The Methods of Anarcho-Syndicalism; The Evolution of Anarcho-Syndicalism. 1. Anarchism: Its Aims and Purposes Anarchism versus economic monopoly and state power; Forerunners of modern Anarchism; William Godwin and his work on Political Justice; P.J. Proudhon and his ideas of political and economic decentralization; Max Stirner's work, The Ego and Its Own; M. Bakunin the Collectivist and founder of the Anarchist movement; P. Kropotkin the exponent of Anarchist Communism and the philosophy of Mutual Aid; Anarchism and revolution; Anarchism a synthesis of Socialism and Liberalism; Anarchism versus economic materialism and Dictatorship; Anarchism and the state; Anarchism a tendency of his...
The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the conclusion that his hopes and plans have gone astray, and so practically begins to think that marriage is a failure. THE CHAIN GROWS HEAVIER AND HEAVIER As the expenses grow... (From : Anarchy Archives.)
To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)
From: G.P. Maximoff, Syndicalists in the Russian Revolution The Author GREGORI PETROVICH MAXIMOFF was born on November 10, 1893, in the Russian village of Mitushino, province of Smolensk. After studying for the priesthood, he realized this was not his vocation and went to St. Petersburg, where he graduated as an agronomist at the Agricultural Academy in 1915. He joined the revolutionary movement, while a student, was an active propagandist and, after the 1917 revolution, joined the Red Army. When the Bolsheviks used the Army for police work and for disarming the workers, he refused to obey orders and was sentenced to death. The solidarity of the steelworkers' union saved his life. He edited the Anarcho-Syndicalist papers Golos Trouda (Voice... (From : Anarchy Archives.)
I walked to the Hotel Savoy to meet a friend whom I expected from Petrograd. Nearing the Okhotny Ryad I was, surprised to find the raided market in full operation again. All day long women and children are huckstering their wares there, and great crowds are about, trading and bargaining. One cannot tell buyer from seller. Everyone seems to have something for sale, and everyone is pricing things. An old Jew is offering to exchange secondhand trousers for bread; a soldier is trading a new pair of high boots for a watch. Colored kerchiefs and laces, an antique brass candlestick, kitchen utensils, chairs --- every imaginable object is collected there, awaiting a buyer. In the store windows meat, butter, fish, and flour, even wheat, are, exposed for sale. I know that soldiers and sailors sell their surplus, but the quantities to be seen on the Okhotny, the Sukharevka, and other markets are very large. Could the rumors be true that trainloads of provisions often dis...
CHAPTER 1 Flight to the West MY MOTHER waved farewell as the TWA plane took off from Newark airport. In a moment I lost sight of her. The big winged ship taxied to the end of the field, and swung around. Another few seconds and the plane had lifted clear of earth. and was gliding smoothly through space. Looking eastward as we climbed, I could see the Statue of Liberty, ships moving in New York Bay, the skyscrapers of Manhattan with their lights just beginning to stab the gathering dusk. Between were railroad yards and the smoke-stacks of countless industrial plants. Below, as the plane straightened its course, was the city of Newark, with a shimmering streak of illumination recognizable as Broad Street. The sun was gone from the sky, darkness came quickly, and other towns over which we passed were mere blurs of light. September 17, 1933 This was my...
Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
Published by Freedom Press 27 Red Lion Street, London, W.C.1 July 1945 and printed by Express Printers, London. We are reproducing an abridged version of the first part of Gaston Leval's pamphlet "Social Reconstruction in Spain," which was published by Freedom Press in 1938, but which has since gone out of print. Many readers of "War Commentary" have expressed a desire for the reproduction in some form of the contents of this excellent pamphlet. COLLECTIVES IN SPAIN INDUSTRIAL socialization was the first undertaking of the Spanish Revolution, particularly in Barcelona. But obstacles were created from the beginning, which resulted in preventing these experiments from being developed t... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Price:$1.00 A LEFT GREEN PUBLICATION Number 23 June 1991 P.O. Box 111 Burlington, VT 05402 A Critique of the Draft Program of the Left Green Network by Murray Bookchin and Janet Biehl Editors note: The Left Green Network is in the process of writing, developing and debating its program. The draft proposal for the program was published in the April/May 1991 issue of the Network's organizing bulletin, Left Green Notes, number 7. The following critique was written in response to that program. The proposed program will be debated at the upcoming continental conference of the Network, over the July 4 weekend in Chicago, Illinois. To receive a copy of t... (From : Anarchy Archives.)
A D E F E N C E OF THE ROCKINGHAM PARTY, IN THEIR LATE C O A L I T I O N WITH THE RIGHT HONORABLE FREDERIC LORD NORTH. LONDON: Printed for J. STOCKDALE, opposite Burlington House, Piccadilly. 1783. [Price One Shilling and Sixpence.] Entered at Stationers Hall. A D E F E N C E OF THE ROCKINGHAM PARTY, &c. &c. &c. THE present reign will certainly appear to our posterity full of the noblest materials for history. Many circumstances seem to have pointed it out as a very critical period. The general diffusion of science has, in some degree, enlightened the minds of all me... (From : Anarchy Archives.)
Last Message to the People of America
INTRODUCTION. WITH pencil and scraps of paper concealed behind the persons of friends who had come to say good-bye at the Ellis Island Deportation Station, Alexander Berkman hastily scribbled the last lines of this pamphlet. I THINK it is the best introduction to this pamphlet to say that before its writing was finished the rulers of America began deporting men directly and obviously for the offense of striking against the industrial owners of America. THE "Red Ark" is gone. In the darkness of early morning it slipped away, leaving behind many wives and children destitute of support. They were denied even the knowledge of the sailing of the ship, denied the right of farewell to the husbands and fathers they may never see again. After the bo... (From : Anarchy Archives.)
From the standpoint of one who thinks himself capable of discerning an undeviating route for human progress to pursue, if it is to be progress at all, who, having such a route on his mind's map, has endeavored to point it out to others; to make them see it as he sees it; who in so doing has chosen what appeared to him clear and simple expressions to convey his thoughts to others, -- to such a one it appears matter for regret and confusion of spirit that the phrase "Direct Action" has suddenly acquired in the general mind a circumscribed meaning, not at all implied in the words themselves, and certainly never attached to it by himself or his co-thinkers. However, this is one of the common jests which Progress plays on those who think themsel... (From : Anarchy Archives.)
All Things Are Nothing To Me All Things Are Nothing To Me What is not supposed to be my concern! First and foremost, the good cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. Shame on the egoist who thinks only of himself!" Let us look and see, then, how they manage their concerns - they for whose cause we are to labor, devote ourselves, and grow enthusiastic. You have much profound information to give about God, and have for thousands of years "searched the depths of the Godhead," and looked into its heart, so that you can doubtless tell us how God himself attends to "God's cause," which we are called to serve. And you do not conceal the Lord's doings, either. Now, what is...
EARLY DAYS: Life at home and school in St. Petersburg. My bourgeois father and aristocratic mother. Jews and gentiles. I question my father about the Turkish prisoners of war begging alms in the streets. OUR FAMILY SKELETON: Strange rumors about my mother and her brother Maxim. Echoes of the Polish rebellion of 1863. I hear of the dreaded Nihilists and revolution. A TERRIFIED HOUSEHOLD: A bomb explodes as I recite my lesson in school. The assassination of Czar Alexander II. Secret groups in our class. Police search our house. Uncle Maxim is arrested for conspiring against the Czar's Life. The funeral of the dead Czar. A terrorized city. FAMILY TROUBLES: Rumors of my beloved Uncle Maxim's execution. My terrible grief. Death of my father. We ... (From : Anarchy Archives.)
In reply to "A project of anarchist organization" Dear Comrade Malatesta, I have read your response to the project for an 'Organizational Platform of a General Union of Anarchists', a project published by the group of Russian anarchists abroad. My impression is that either you have misunderstood the project for the 'Platform' or your refusal to recognize collective responsibility in revolutionary action and the directional function that the anarchist forces must take up, stems from a deep conviction about anarchism that leads you to disregard that principle of responsibility. Yet, it is a fundamental principle, which guides each one of us in our way of understanding the anarchist idea, in our determination that it should penetrate to the ma... (From : Flag.Blackened.net.)
This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)
Suggestions that I write my memoirs came to me when I had barely begun to live, and continued all through the years. But I never paid heed to the proposal. I was living my life intensely -- what need to write about it? Another reason for my reluctance was the conviction I entertained that one should write about one's life only when one had ceased to stand in the very torrent of it. "When one has reached a good philosophic age," I used to tell my friends, "capable of viewing the tragedies and comedies of life impersonally and detachedly -- particularly one's own life -- one is likely to create an autobiography worth while." Still feeling adolescently young in spite of advancing years, I did not consider myself competent to undertake such a task. Moreover, I always lacked the necessary leisure for concentrated writing. My enforced European inactivity left me enough time to read a great deal, including biographies and autobiographies. I discovered, much to my discomf...
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER II RETURNING TO MOSCOW In a country where speech and press are so completely suppressed as in Russia it is not surprising that the human mind should feed on fancy and out of it weave the most incredible stories. Already, during my first months in Petrograd, I was amazed at the wild rumors that circulated in the city and were believed even by intelligent people. The Soviet press was inaccessible to the population at large and there was no other news medium. Every morning Bolshevik bulletins and papers were pasted on the street corners, but in the bitter cold few people cared to pause to read them. Besides, there was little faith in the Communist press. Petrograd was therefore completely cut off, not only from the Western world but even from the rest of Russia. An old revolutionist once said to me: "We not onl...
Letter to the Workers of Western Europe
Dmitrov, Russia, April 28, 1919 I have been asked if I did not have a message for the workers of the western world. Certainly there is plenty to say and learn of the actual events in Russia. As the message would have to be long to cover all, I will indicate only the principal points. First, the workers of the civilized world and their friend in other classes ought to prevail on their governments to abandon entirely the idea of armed intervention in Russia whether openly or secretly. Russia is undergoing now a revolution of the same extent and importance as England under went in 1639 to '48, and France in 1789 to '94. Every nation should refuse to play the shameful role played by England, Prussia, Austria and Russia during the French Revolut... (From : Marxists.org.)
Numbers of Prisoners. Overcrowding.--From an official document communicated to the State Council on March 15, 1909, by the administration of the prisons, it appears that on February 1, 1909, there were in the lock-ups of the Empire 181,137 inmates. This figure, however, does not include those prisoners who are in transportation, and the numbers of whom are estimated officially at about 30,000. Nor does it include an immense number of persons detained at the police lock-ups, both in the towns and in the villages. No approximate idea as to the number of this last category can be obtained, but it has been suggested in the Russian Press that it may be anything between 50,000 and 100,000. The worst is that it is especially in the Police lock-ups that the ill-treatment of the prisoners is the most awful. The famous torture chambers of Grinn at Warsaw, and Gregus at Riga (both condemned by courts) were precisely police lock-ups. The number of inmates...