When Oblonsky asked Levin what had brought him to town, Levin blushed, and was furious with himself for blushing, because he could not answer, "I have come to make your sister-in-law an offer," though that was precisely what he had come for. The families of the Levins and the Shtcherbatskys were old, noble Moscow families, and had always been on intimate and friendly terms. This intimacy had grown still closer during Levin’s student days. He had both prepared for the university with the young Prince Shtcherbatsky, the brother of Kitty and Dolly, and had entered at the same time with him. In those days Levin used often to be in the Shtcherbatskys’ house, and he was in love with the Shtcherbatsky household. Strange as it may appear, it was with the household, the family, that Konstantin Levin was in love, especially with the feminine half of the household. Levin did not remember his own mother, and his only sister was older than he was, so that it w...
The events of May 4, 1886 were a major influence on the oratory of Voltairine de Cleyre. Following the execution of the Haymarket Martyrs on November 11, 1887, she gave an annual address to commemorate the date of their sacrifice. The following memorial speech was first delivered in Chicago on November 11, 1901. It was subsequently published in Free Society, a Chicago periodical, November 24, 1901. It is reprinted, along with her other Haymarket Memorial speeches, in The First Mayday: The Haymarket Speeches 1895–1910 (Cienfuegos Press, Over-the-water, Sanday, Orkney, KWI7 2BL, UK), 1980. Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and... (From : TheAnarchistLibrary.org.)
He possessed everything necessary to render him the scourge of his family. He came into the world healthy and rich-and healthy and rich he remained during the whole of his long life. No offense was ever brought home to him; he committed no fault whatever either in word or in deed. He was of stainless character. And proud in the consciousness of his character, he pressed with it every one to earth--relations, friends, acquaintances. His character was to him capital. And with this capital he dealt at usurious interest. This character gave him the right to be pitiless, and to do nothing beyond the good ordained by law. And pitiless he was, and did no good. For benevolence prescribed by law is not benevolence. He never paid the slightest regard... (From : AnarchyArchives.)
During harvest-time the men and women went out to work. In the village were left only the old and the very young. In one hut there remained a grandmother with her three grandchildren. The grandmother made a fire in the oven, and lay down to rest herself. Flies kept alighting on her and biting her. She covered her head with a towel and fell asleep. One of the grandchildren, Másha (she was three years old), opened the oven, scraped some coals into a potsherd, and went into the vestibule. In the vestibule lay sheaves: the women were getting them bound. Másha brought the coals, put them under the sheaves, and began to blow. When the straw caught fire, she was glad; she went into the hut and took her brother Kiryúsha by the arm (he was a year and a half old, and had just learned to walk), and brought him out, and said to him: "See, Kiryúsha, what a fire I have kindled." The sheaves were already burning and crackling. When the...
Mahin was his schoolfellow, his senior, a grown-up young man with a mustache. He gambled, had a large feminine acquaintance, and always had ready cash. He lived with his aunt. Mitia quite realized that Mahin was not a respectable fellow, but when he was in his company he could not help doing what he wished. Mahin was in when Mitia called, and was just preparing to go to the theater. His untidy room smelt of scented soap and eau-de-Cologne. “That’s awful, old chap,” said Mahin, when Mitia telling him about his troubles, showed the coupon and the fifty kopecks, and added that he wanted nine rubles more. “We might, of course, go and pawn your watch. But we might do something far better.” And Mahin winked an eye. “What’s that?” “Something quite simple.” Mahin took the coupon in his hand. “Put ONE before the 2.50 and it will be 12.50.” “But do such coupons exist?”...
“Strange theory!” cried I. “Strange in what? According to all the doctrines of the Church, the world will have an end. Science teaches the same fatal conclusions. Why, then, is it strange that the same thing should result from moral Doctrine? ‘Let those who can, contain,’ said Christ. And I take this passage literally, as it is written. That morality may exist between people in their worldly relations, they must make complete chastity their object. In tending toward this end, man humiliates himself. When he shall reach the last degree of humiliation, we shall have moral marriage. “But if man, as in our society, tends only toward physical love, though he may clothe it with pretexts and the false forms of marriage, he will have only permissible debauchery, he will know only the same immoral life in which I fell and caused my wife to fall, a life which we call the honest life of the family. Think what a perversion of ideas mus...
Selected Letters of Bartolomeo Vanzetti from the Charlestown State Prison, 1921-24 July 22, 1921. Charlestown Prison MY DEAR MRS. GLENDOWER EVANS: I was just thinking what I would to do for past the long days jail: I was saying to myself: Do some work. But what? Write. A gentle motherly figure came to my mind and I rehear the voice: Why don't you write something now? It will be useful to you when you will be free. Just at that time I received your letter. Thanks to you from the bottom of my heart for your confidence in my innocence; I am so. I did not spittel a drop of blood, or steal a cent in all my life. A little knowledge of the past; a sorrowful experience of the life itself had gave to me some ideas very different from those of many o... (From : umkc.edu.)
I should be very glad to join you and your associates -- whose work I know and appreciate -- in standing up for the rights of the Literature Committee and opposing the enemies of popular education. But in the sphere in which you are working I see no way to resist them. My only consolation is that I, too, am constantly engaged in struggling against the same enemies of enlightenment, though in another manner. Concerning the special question with which you are preoccupied, I think that in place of the Literature Committee which has been prohibited, a number of other Literature Associations to pursue the same objects should be formed without consulting the Government and without asking permission from any censor. Let Government, if it likes, pr... (From : Anarchy Archives.)