EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sharp decline in domestic popularity. The students, whoever they may be, functioned like a deus ex machina in promoting the political interests of the Iranian Ayatollah a... (From : Anarchy Archives.)
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER II. CAPITALISM--ITS DEVELOPMENT IN THE UNITED STATES. --CONTINUED. With the termination of the war of 1861 began the second epoch of capitalism in the United States. The ex-chattel slave was enfranchised,--made a political sovereign. He was now a "freeman" without an inch of soil, a cent of money, a stitch of clothes or a morsel of food. He was free to compete with his fellow wage-worker for an opportunity to serve capital. The conditions of his freedom consisted in the right to work on the terms dictated by his employer, or--starve. There no longer existed any sectional conflicts or other conflicts of a disturbing political nature. All men were now "free and equal before the law." A period of unprecedented activity in capitalistic circles...
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER 2 Well-Being for All I WELL-BEING for all is not a dream. It is possible, realizable, owing to all that our ancestors have done to increase our powers of production. We know, indeed, that the producers, although they constitute hardly one-third of the inhabitants of civilized countries, even now produce such quantities of goods that a certain degree of comfort could be brought to every hearth. We know further that if all those who squander to-day the fruits of others' toil were forced to employ their leisure in useful work, our wealth would increase in proportion to the number of producers, and more. Finally, we know that contrary to the theory enunciated by Malthus--that Oracle of middle-class Economics --the productive powers of the human race increase at a much more rapid ratio...
When the approach of serious revolutionary movements is generally felt, it is very difficult to hold back from trying to raise a corner of the veil which conceals the future,--from trying to foresee what may be the possible issue of the approaching disturbances. Of course, historical forecasts as a rule are exceedingly difficult. We know that the keenest minds who lived, in times past, on the eve of great revolutions, failed to foresee the probable issues of the coming events. Some of their predictions went too far; but some others were rapidly distanced by the revolution. It must be avowed, however, that those forecasts were too often mere expressions of the personal wishes of the prophets; and that they very seldom had the character of re... (From : AnarchyArchives.)
The death of Michael Katkoff has deprived Russian despotism of its ablest supporter; the one man who by his strong logic and marvelous facility in self-deception had skill and audacity to make meanness seem great and a lie truth. Time was when young Katkoff was a Professor of Philosophy at the University of Moscow, so enlightened in his opinions that the suspicions of Czar Nicholas obliged him to resign his post. And when, amid the national outburst of liberal thought and zeal for reform which marked the earliest years of the reign of Alexander II., Katkoff turned his attention to journalism, he founded the Russian .Messenger, a magazine favoring English forms of self-government. In 1861 when he became editor of the celebrated Moscow Gazett... (From : AnarchyArchives.)
When we cast a broad glance upon the history of mankind, we see one distinctive feature pervading it from the remotest antiquity up to our own times. On the one aide there are the masses toiling, laboring creating wealth by the labor of their hands, and asking for nothing else -but peace, liberty, and equality among themselves. And on the other side there is a minority, sometimes of foreign conquerors, and sometimes natives of the country itself, who continually aim dominating the masses, at freely enjoying the fruits of their labor, and at rendering their own rule everlasting by means of Law and Force, by an appropriate education, and religious teachings. All the history of mankind is nothing but that struggle between the two hostile force... (From : AnarchyArchives.)
On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)
The more one studies the French Revolution the clearer it is how incomplete is the history of that great epoch, how many gaps in it remain to be filled, how many points demand elucidation. How could it be otherwise? The Great Revolution, that set all Europe astir, that overthrew everything, and began the task of universal reconstruction in the course of a few years, was the working of cosmic forces dissolving and re-creating a world. And if in the writings of the historians who deal with that period and especially of Michelet, we admire the immense work they have accomplished in disentangling and coordinating the innumerable facts of the various parallel movements that made up the Revolution, we realize at the same time the vastness of the work which still remains to be done. The investigations made during the past thirty years by the school of historical research represented by M. Aulard and the Société de la Revolution française, have certai...
The five years that I spent in Siberia were for me a genuine education in life and human character. I was brought into contact with men of all descriptions: the best and the worst; those who stood at the top of society and those who vegetated at the very bottom, --- the tramps and the so-called incorrigible criminals. I had ample opportunities to watch the ways and habits of the peasants in their daily life and still more opportunities to appreciate how little the state administration could give to them, even if it was animated by the very best intentions. Finally, my extensive journeys, during which I traveled over fifty thousand miles in carts, on board steamers, in boats, but chiefly on horseback, had a wonderful effect in strengthening my health. They also taught me how little man really needs as soon as he comes out of the enchanted circle of conventional civilization. With a few pounds of bread and a few ounces of tea in a leather bag, a kettle and a h...
But, though Anarchism, like all other revolutionary movements, was born among the people--in the struggles of real life, and not in the philosopher's studio,--it is none the less important to know what place it occupies among the various scientific and philosophic streams of thought now prevalent: what is its relation to them; upon which of them principally does it rest; what method it employs in its researches---in other words, to which school of philosophy of law it belongs, and to which of the now existing tendencies in science it has the greatest affinity. We have heard of late so much about economic metaphysics that this question naturally presents a certain interest; and I shall endeavor to answer it as plainly as possible, avoiding difficult phraseology wherever it can be avoided. The intellectual movement of our own times originated in the writings of the Scotch and the French philosophers of the middle and...
I. The word Revolution is upon all lips and one feels its first vibrations. And, as always, at the approach of great commotions and great changes, all who are dissatisfied with the actual regime -- how small may be their discontent -- hasten to adopt the title of revolutionaries, hitherto so dangerous, now so simple. They do not cling to the actual regime; they are ready to try a new one; that suffices for them. This affluence, to the ranks of the revolutionaries, of a mass of malcontents of all shades, creates the force of revolutions and renders them inevitable. A simple conspiracy in the palace, or of Parliament, more or less supported by what is called public opinion suffices to change the men in power, and sometimes the form of governm... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismYes, my friend, it has always been so. That is, law and government have always been on the side of the masters. The rich and powerful have always doped you by 'God's will', with the help of the church and the school. But must it always remain so? In olden days, when the people were the slaves of some tyrant - of a czar or other autocrat - the church (of every religion and denomination) taught that slavery existed by 'the will of God,' that it was good and necessary, that it could not be otherwise, and that whoever was against it went against God's will and was a godless man, a heretic, a blasphemer and a sinner. The school taught that this was right and just, that the tyrant ruled by 'the grace of God', that his authority was not to be questioned, and that he was to be served and obeyed. The people believed it and remained slaves. But little by little there arose some men who had come to see that slavery was wrong: that it was not right for...
We said, in our preceding article, that a great revolution is growing up in Europe. We approach a time when the slow evolution which has been going on during the second part of our century, but is still prevented from finding its way into life, will break through the obstacles lying in its path and will try to remodel society according to the new needs and tendencies. Such has been, until now, the law of development in societies; and the present unwillingness of the privileged classes to recognize the justice of the claims of the unprivileged, sufficiently shows that the lessons of the past have not profited them. Evolution will assume its feverish shape-Revolution. But what is a revolution? If we ask our historians, we shall learn from the... (From : AnarchyArchives.)