Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER II. CAPITALISM--ITS DEVELOPMENT IN THE UNITED STATES. --CONTINUED. With the termination of the war of 1861 began the second epoch of capitalism in the United States. The ex-chattel slave was enfranchised,--made a political sovereign. He was now a "freeman" without an inch of soil, a cent of money, a stitch of clothes or a morsel of food. He was free to compete with his fellow wage-worker for an opportunity to serve capital. The conditions of his freedom consisted in the right to work on the terms dictated by his employer, or--starve. There no longer existed any sectional conflicts or other conflicts of a disturbing political nature. All men were now "free and equal before the law." A period of unprecedented activity in capitalistic circles...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER IV Expropriation I It is told of Rothschild that, seeing his fortune threatened by the Revolution of 1848, he hit upon the following stratagem: "I am quite willing to admit," said he, "that my fortune has been accumulated at the expense of others, but if it were divided to-morrow among the millions of Europe, the share of each would only amount to five shillings. Very well, then, I undertake to render to each his five shillings if he asks me for it." Having given due publicity to his promise, our millionaire proceeded as usual to stroll quietly through the streets of Frankfort. Three or four passersby asked for their five shillings, which he disbursed with a sardonic smile. His stratagem succeeded, and the family of the millionaire is still in possession of its wealth. It is in much the same fashio...
This article appears in Anarchy Archives with the permission of the International Institute for Social History Speech by William D. Haywood at Meeting Held for the Benefit of the Buccafori Defense, at Progress Assembly Rooms, New York, March 16, 1911. Comrades and Fellow Workers: I am here to-night with a heavy heart. I can see in that Raymond Street jail our comrade and fellow-worker Buccafori in a cell, a miserable cell, perhaps 4 1/2 feet wide, 7 feet long, sleeping on an iron shelf, wrapped up in a dirty blanket, vermin-infested perhaps; surrounded by human wolves, those who are willing to tear him limb from limb, those who will not feel that their duty to the political state is entirely fulfilled until Buccafori's heart ceases to beat.... (From : Anarchy Archives.)
One of the most mischievous prejudices we have to get rid of in order to begin the new life of Socialism, is the belief in parliamentary rule. Parliament has in this country rendered so many services in the struggle against the rule of the Court, and the nation has been so much accustomed to connect with Parliament its reminiscences of struggle for political liberties, that even among Socialists some vague belief in Parliament still lingers; a fancy that it may in future become an instrument for ridding the nation of the rule of Capital. Not that such a belief is always held consciously. Much has hap, on the contrary, during the last twenty years to weaken to some extent the old faith in Parliament. The intelligent workman already often ask... (From : AnarchyArchives.)
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
We have already said that, whatever may be our wishes and desires, the present state of Europe will result in revolutions on the Continent, and that these revolutionary disturbances will be echoed in this country. As soon as the trade of the world and the markets of the world are disturbed, the conditions of the workmen of this country will become still more precarious than they are now, and the workers will ask for some fundamental changes in the economical conditions of the community. But, as the ruling classes will be unable to satisfy the needs of the workers, and as they will try, on the contrary, to stifle them by force, or by any other more or less cunning means, changes in the political organization will follow. The circumstances be... (From : AnarchyArchives.)
We said, in our preceding article, that a great revolution is growing up in Europe. We approach a time when the slow evolution which has been going on during the second part of our century, but is still prevented from finding its way into life, will break through the obstacles lying in its path and will try to remodel society according to the new needs and tendencies. Such has been, until now, the law of development in societies; and the present unwillingness of the privileged classes to recognize the justice of the claims of the unprivileged, sufficiently shows that the lessons of the past have not profited them. Evolution will assume its feverish shape-Revolution. But what is a revolution? If we ask our historians, we shall learn from the... (From : AnarchyArchives.)
It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...