Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)
The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the conclusion that his hopes and plans have gone astray, and so practically begins to think that marriage is a failure. THE CHAIN GROWS HEAVIER AND HEAVIER As the expenses grow... (From : Anarchy Archives.)
To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
Dolly came out of her room to the tea of the grown-up people. Stepan Arkadyevitch did not come out. He must have left his wife’s room by the other door. "I am afraid you’ll be cold upstairs," observed Dolly, addressing Anna; "I want to move you downstairs, and we shall be nearer." "Oh, please, don’t trouble about me," answered Anna, looking intently into Dolly’s face, trying to make out whether there had been a reconciliation or not. "It will be lighter for you here," answered her sister-in-law. "I assure you that I sleep everywhere, and always like a marmot." "What’s the question?" inquired Stepan Arkadyevitch, coming out of his room and addressing his wife. From his tone both Kitty and Anna knew that a reconciliation had taken place. "I want to move Anna downstairs, but we must hang up blinds. No one knows how to do it; I must see to it myself," answered Dolly addressing him. "...
It is impossible to imagine a more dramatic and horrifying combination of scientific triumph with political and moral failure than has been shown to the world in the destruction of Hiroshima. From the scientific point of view, the atomic bomb embodies the results of a combination of genius and patience as remarkable as any in the history of mankind. Atoms are so minute that it might have seemed impossible to know as much as we do about them. A million million bundles, each containing a million million hydrogen atoms, would weigh about a gram and a half. Each hydrogen atom consists of a nucleus, and an electron going round the nucleus, as the earth goes round the sun. The distance from the nucleus to the electron is usually about a hundred-m... (From : mcmaster.ca.)
Boyhood, by Leo Tolstoy
Translated by C.J. HOGARTH CONTENTS I. A SLOW JOURNEY II. THE THUNDERSTORM III. A NEW POINT OF VIEW IV. IN MOSCOW V. MY ELDER BROTHER VI. MASHA VII. SMALL SHOT VIII. KARL IVANITCH’S HISTORY IX. CONTINUATION OF KARL’S NARRATIVE X. CONCLUSION OF KARL’S NARRATIVE XI. ONE MARK ONLY XII. THE KEY XIII. THE TRAITRESS XIV. THE RETRIBUTION XV... (From : Gutenberg.org.)
Childhood, by Leo Tolstoy
Translated by C.J. Hogarth CONTENTS I THE TUTOR, KARL IVANITCH II MAMA III PAPA IV LESSONS V THE IDIOT VI PREPARATIONS FOR THE CHASE VII THE HUNT VIII WE PLAY GAMES IX A FIRST ESSAY IN LOVE X THE SORT OF MAN MY FATHER WAS XI IN THE DRAWING-ROOM AND THE STUDY XII GRISHA XIII NATALIA SAVISHNA XIV THE PARTING XV &n... (From : Gutenberg.org.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE COMMUNE, THE CHURCH & THE STATE. I am a passionate seeker for truth and just as strong an opponent of the corrupting lies, through which the party of order-this privileged, official, and interested representative of all religions, philosophical political, legal economical, and social outrage in the past and present-has tried to keep the world in ignorance. I love freedom with all my heart. It is the only condition under which the intelligence, the manliness, and happiness of the people, can develop and expand. By freedom, however, I naturally understand not its mere form, forced down as from above, measured and controlled by the state, ... (From : Anarchy Archives.)
A Tale of 1852Vanyusha, who meanwhile had finished his housekeeping arrangements and had even been shaved by the company's barber and had pulled his trousers out of his high boots as a sign that the company was stationed in comfortable quarters, was in excellent spirits. He looked attentively but not benevolently at Eroshka, as at a wild beast he had never seen before, shook his head at the floor which the old man had dirtied and, having taken two bottles from under a bench, went to the landlady. 'Good evening, kind people,' he said, having made up his mind to be very gentle. 'My master has sent me to get some chikhir. Will you draw some for me, good folk?' The old woman gave no answer. The girl, who was arranging the kerchief on her head before a little Tartar mirror, looked round at Vanyusha in silence. 'I'll pay money for it, honored people,' said Vanyusha, jingling the coppers in his pocket. 'Be kind to us and we, too will be kind to you,' he added. 'How much...
A Tale
p>--NEQUE SEMPER ARCUM TENDIT APOLLO. HOR. LONDON: PRINTED FOR T. HOOKHAM, AT HIS CIRCULATING LIBRARY, NEW BOND-STREET, CORNER OF BRUTON-STREET. M,DCC,LXXXIV. CONTENTS PART the FIRST. CHAPTER I. Containing introductory Matter. CHAPTER II. A Ball CHAPTER III. A Ghost. CHAPTER IV. A love Scene. CHAPTER V. A Man of Humor. CHAPTER VI. Containing some Specimens of Heroism. CHAPTER VII. Containing that with which the Reader will be acquainted when he has read it. CHAPTER VIII. Two Persons of Fashion. CHAPTER IX. A tragical Resolution. CONTENTS. PART the SECOND. CHAPTER I. In which th... (From : Gutenberg.org.)
Last Message to the People of America
INTRODUCTION. WITH pencil and scraps of paper concealed behind the persons of friends who had come to say good-bye at the Ellis Island Deportation Station, Alexander Berkman hastily scribbled the last lines of this pamphlet. I THINK it is the best introduction to this pamphlet to say that before its writing was finished the rulers of America began deporting men directly and obviously for the offense of striking against the industrial owners of America. THE "Red Ark" is gone. In the darkness of early morning it slipped away, leaving behind many wives and children destitute of support. They were denied even the knowledge of the sailing of the ship, denied the right of farewell to the husbands and fathers they may never see again. After the bo... (From : Anarchy Archives.)
Twelve Proofs of the Inexistence of God
There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been demonstrated, verifiable and has been verified, we have to admit that t... (From : Anarchy Archives.)
Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
Appendix, No. I. p. 63. OF SUICIDE Motives of suicide: 1, Escape from pain.-Benevolence.- Martyrdom considered. THIS reasoning will throw some light upon the long disputed case of suicide. "Have I a right to destroy myself in order to escape from pain or distress?" Circumstances that should justify such an action, can rarely occur. There are few situations that can exclude the possibility of future life, vigor, and usefulness. It will frequently happen that the man, who once saw nothing before him but despair, shall afterwards enjoy a long period of happiness and honor. In the meantime the power of terminating our own lives, is one of the faculties with which we are endowed; and therefore, like every other faculty, is a subject of moral discipline. In common with every branch of morality, it is a topic of calculation, as to the balance of good and evil to result from its employment in any individual instance. We shoul...
Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the first volume of "Ethics", I feel the necessity of saying a few words to acquaint the reader with the history of this work. In his "Ethics" Kropotkin wished to give answers to the two fundamental problems of morality: whence originate man's moral conceptions? and , what is the goal of the moral prescriptions and standards? It is for this reason that he subdivided his wo...
In Petersburg in the eighteen-forties a surprising event occurred. An officer of the Cuirassier Life Guards, a handsome prince who everyone predicted would become aide-de-camp to the Emperor Nicholas I. and have a brilliant career, left the service, broke off his engagement to a beautiful maid of honor, a favorite of the Empress’s, gave his small estate to his sister, and retired to a monastery to become a monk. This event appeared extraordinary and inexplicable to those who did not know his inner motives, but for Prince Stepan Kasatsky himself it all occurred so naturally that he could not imagine how he could have acted otherwise. His father, a retired colonel of the Guards, had died when Stepan was twelve, and sorry as his mother was to part from her son, she entered him at the Military College as her deceased husband had intended. The widow herself, with her daughter, Varvara, moved to Petersburg to be near her son and have him with her for the ho...
FLEETWOOD; or, THE NEW MAN OF FEELING. by WILLIAM GODWIN. CHAPTER VII I was in Paris, and I did as people of fashion in Paris were accustomed to do. I consoled myself for the infidelity of one mistress, by devoting my attentions to another. The qualities of the countess de B. were exceedingly unlike those of the marchioness; perhaps, led by a sentiment to which I was unconscious, I selected her for that very reason. The marchioness I have compared to the sleek and glossy-coated eel: forever restless, never contented with the thing, or the circumstances under which she was, you could never hold her to one certain mode of proceeding. the only way in which for her lover to become satisfied with her, was to persuade himself that her external demeanor was merely a guise put on, which belied her heart, and that, when she seemed mos...
Fedor Mihailovich Smokovnikov, the president of the local Income Tax Department, a man of unswerving honesty—and proud of it, too—a gloomy Liberal, a free-thinker, and an enemy to every manifestation of religious feeling, which he thought a relic of superstition, came home from his office feeling very much annoyed. The Governor of the province had sent him an extraordinarily stupid minute, almost assuming that his dealings had been dishonest. Fedor Mihailovich felt embittered, and wrote at once a sharp answer. On his return home everything seemed to go contrary to his wishes. It was five minutes to five, and he expected the dinner to be served at once, but he was told it was not ready. He banged the door and went to his study. Somebody knocked at the door. “Who the devil is that?” he thought; and shouted,—“Who is there?” The door opened and a boy of fifteen came in, the son of Fedor Mihailovich, a pupil of the fifth...
A Free Man's Worship by Bertrand Russell A brief introduction: "A Free Man's Worship" (first published as "The Free Man's Worship" in Dec. 1903) is perhaps Bertrand Russell's best known and most reprinted essay. Its mood and language have often been explained, even by Russell himself, as reflecting a particular time in his life; "it depend(s)," he wrote in 1929, "upon a metaphysic which is more platonic than that which I now believe in." Yet the essay sounds many characteristic Russellian themes and preoccupations and deserves consideration--and further serious study--as an historical landmark of early-twentieth-century European thought. For a scholarly edition with some documentation, see Volume 12 of The Collected Papers of Bertrand Russe... (From : Drew.edu.)
The Two Camps
You taunt us with disbelieving in God, We charge you with believing in him. We do not condemn you for this. We do not even indict you. We pity you. For the time of illusions is past. We cannot be deceived any longer. Whom do we find under God's banner ! Emperors, kings, the official and the officious world; our lords and our nobles; all the privileged persons of Europe whose names are recorded in the Almana de Gotha; the guinea, pigs of the industrial, commercial and banking world; the patented professors of our universities; the civil service servants; the low and high police officers; the gendarmes; the jailers; the headsmen or hangmen, not forgetting the priests, who are now the black police enslaving our souls to the State; the glorious... (From : Anarchy Archives.)
The Great Anarchist Trial: The Haymarket Speeches As Delivered On The Evening Of The Throwing Of The Bomb, At Haymarket Square, Chicago, May 4, 1886, By: August Spies and Albert R. Parsons 1886 Published by the Chicago labor press association Room 17, No, 76 and 78 Fifth Ave., Chicago NOTE. The Chicago Times of August 10 contained the following statements, among others, in regard to the great trial: "The climax in the Anarchist trial was reached yesterday. Schwab, Spies and Parsons told their respective stories to the jury from the witness-chair, to a spell-bound audience of spectators, an amazed jury, and a surprised judge. Parsons was composed and eloquent. His brother, General W. H. Parsons, sat with eyes fixed upon him during the time h... (From : Anarchy Archives.)
It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly deformed that he has to be carried about, who is happy in reading a little, playing chess, taking a course or two in college, and all with the sunnies... (From : RaggedEdgemagazine.com.)
William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
The Russian Language--Early folk literature: Folklore-- Songs-Sagas-Lay of Igor's Raid-Annals-The Mongol Invasion; its consequences-Correspondence between John IV. and Kúrbiskíy-Split in the Church-Avvakúm's Memoirs- The eighteenth century: Peter I. and his contemporaries-Tretiakóvsky-Lomonósoff-Sumarókoff-The times of Catherine II.-Derzhávin-Von Wízin-The Freemasons: Novikóff; Radíscheff-Early nineteenth century: Karamzín and Zhukóvskiy-The Decembrists-Ryléeff. One of the last messages which Turguéneff addressed to Russian writers from his death-bed was to implore them to keep in its purity "that precious inheritance of ours.-the Russian Language." He who knew in perfection most...
From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. BOOK THE SECOND THUNDER STORM.--THE RAPE OF IMOGEN.--EDWIN ARRIVES AT THE GROTTO OF ELWY.--CHARACTER OF THE MAGICIAN.--THE END OF THE FIRST DAY. THE song of Llewelyn was heard by the shepherds with reverence and mute attention. Their blameless hearts were lifted to the skies with the sentiment of gratitude; their honest bosoms overflowed with the fervor of devotion. They proved their sympathy with the feelings of the bard, not by licentious shouts and wild huzzahes, but by the composure of their spirits, the serenity of their countenances' and the deep and unutterable silence which universally prevailed. And now the hoary minstrel rose from the little eminence, beneath the aged oak, from whose branches depended the ivy and the honeysuckle, on which the veneration of the multitude had placed him. He came into the midst of the plain, and the sons and the daughters...
The Impulse to Power introduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative. With men, the matter is... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)
THE GERMAN DRAMA: GERHART HAUPTMANN LONELY LIVES Gerhart Hauptmann is the dramatist of whom it may be justly said that he revolutionized the spirit of dramatic art in Germany: the last Mohican of a group of four-Ibsen, Strindberg, Tolstoy, and Hauptmann-who illumined the horizon of the nineteenth century. Of these Hauptmann, undoubtedly the most human, is also the most universal. It is unnecessary to make comparisons between great artists: life is sufficiently complex to give each his place in the great scheme of things. If, then, I consider Hauptmann more human, it is because of his deep kinship with every stratum of life. While Ibsen deals exclusively with one attitude, Hauptmann embraces all, understands all, and portrays all, because nothing human is alien to him. Whether it be the struggle of the transition stage in " Lonely Lives," or the conflict between the Ideal and the Real in " The Sunken Bell," or the brutal background of poverty in...