Everyone took part in the conversation except Kitty and Levin. At first, when they were talking of the influence that one people has on another, there rose to Levin’s mind what he had to say on the subject. But these ideas, once of such importance in his eyes, seemed to come into his brain as in a dream, and had now not the slightest interest for him. It even struck him as strange that they should be so eager to talk of what was of no use to anyone. Kitty, too, should, one would have supposed, have been interested in what they were saying of the rights and education of women. How often she had mused on the subject, thinking of her friend abroad, Varenka, of her painful state of dependence, how often she had wondered about herself what would become of her if she did not marry, and how often she had argued with her sister about it! But it did not interest her at all. She and Levin had a conversation of their own, yet not a conversation, but some sort of mysterio...
A Tale of 1852It was one of those wonderful evenings that occur only in the Caucasus. The sun had sunk behind the mountains but it was still light. The evening glow had spread over a third of the sky, and against its brilliancy the dull white immensity of the mountains was sharply defined. The air was rarefied, motionless, and full of sound. The shadow of the mountains reached for several miles over the steppe. The steppe, the opposite side of the river, and the roads, were all deserted. If very occasionally mounted men appeared, the Cossacks in the cordon and the Chechens in their aouls (villages) watched them with surprised curiosity and tried to guess who those questionable men could be. At nightfall people from fear of one another flock to their dwellings, and only birds and beasts fearless of man prowl in those deserted spaces. Talking merrily, the women who have been tying up the vines hurry away from the gardens before sunset. The vineyards, like all the surrounding district, are deserte...
Kasatsky entered the monastery on the feast of the Intercession of the Blessed Virgin. The Abbot of that monastery was a gentleman by birth, a learned writer and a starets, that is, he belonged to that succession of monks originating in Walachia who each choose a director and teacher whom they implicitly obey. This Superior had been a disciple of the starets Ambrose, who was a disciple of Makarius, who was a disciple of the starets Leonid, who was a disciple of Paussy Velichkovsky. To this Abbot Kasatsky submitted himself as to his chosen director. Here in the monastery, besides the feeling of ascendancy over others that such a life gave him, he felt much as he had done in the world: he found satisfaction in attaining the greatest possible perfection outwardly as well as inwardly. As in the regiment he had been not merely an irreproachable officer but had even exceeded his duties and widened the borders of perfection, so also as a monk he tried to be perfect, and was alway...
From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his cust...
Youth, by Leo Tolstoy
I have said that my friendship with Dimitri opened up for me a new view of my life and of its aim and relations. The essence of that view lay in the conviction that the destiny of man is to strive for moral improvement, and that such improvement is at once easy, possible, and lasting. Hitherto, however, I had found pleasure only in the new ideas which I discovered to arise from that conviction, and in the forming of brilliant plans for a moral, active future, while all the time my life had been continuing along its old petty, muddled, pleasure-seeking course, and the same virtuous thoughts which I and my adored friend Dimitri (“my own marvelous Mitia,” as I used to call him to myself in a whisper) had been wont to exchange with one another still pleased my intellect, but left my sensibility untouched. Nevertheless there came a moment when those thoughts swept into my head with a sudden freshness and force of moral revelation which left me aghast at the amount of time w...