Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
"But perhaps I have overlooked something, or misunderstood something?" said to myself several times. "It cannot be that this condition of despair is natural to man!" And I sought for an explanation of these problems in all the branches of knowledge acquired by men. I sought painfully and long, not from idle curiosity or listlessly, but painfully and persistently day and night - sought as a perishing man seeks for safety - and I found nothing. I sought in all the sciences, but far from finding what I wanted, became convinced that all who like myself had sought in knowledge for the meaning of life had found nothing. And not only had they found nothing, but they had plainly acknowledged that the very thing which made me despair - namely the senselessness of life - is the one indubitable thing man can know. I sought everywhere; and thanks to a life spent in learning, and thanks also to my relations with the scholarly world, I had access to scientists and...
An hour after the boys were gone Eugene Mihailovich, the owner of the shop, came home, and began to count his receipts. “Oh, you clumsy fool! Idiot that you are!” he shouted, addressing his wife, after having seen the coupon and noticed the forgery. “But I have often seen you, Eugene, accepting coupons in payment, and precisely twelve ruble ones,” retorted his wife, very humiliated, grieved, and all but bursting into tears. “I really don’t know how they contrived to cheat me,” she went on. “They were pupils of the school, in uniform. One of them was quite a handsome boy, and looked so comme il faut.” “A comme il faut fool, that is what you are!” The husband went on scolding her, while he counted the cash. . . . When I accept coupons, I see what is written on them. And you probably looked only at the boys’ pretty faces. “You had better behave yourself in your old age.”...
THE JOURNAL OF LEO TOLSTOY (First Volume—1895–1899) TRANSLATED FROM THE RUSSIAN By ROSE STRUNSKY ALFRED A. KNOPF NEW YORK · MCMXVII COPYRIGHT, 1917, BY ALFRED A. KNOPF PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION The ultimate meaning of the Russian Revolution which took place in March, 1917, can be best understood through the pages of the Journal of Leo Tolstoy which is here printed. The spiritual qualities which make up the mind and personality of Tolstoy are the spiritual qualities which make up the new era among men which is being waged so painfully and so uncompromisingly at the present moment on the soil of Russia. One holds the key to the other, for no land but Russia could have produced a Tolstoy, and in no land but Russia could Tolstoy have been so embraced and so absorbed. They are both flesh of each other&rs...
I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtless end before I have finished my work; but I am convinced that the work will be of great service; so I shall do all that I can to bring it to completion. I do not now concern myself with this outward work upon theology and the Gospels, b...
On the first appointed day, the student enumerators arrived in the morning, and I, the benefactor, joined them at twelve o’clock. I could not go earlier, because I had risen at ten o’clock, then I had drunk my coffee and smoked, while waiting on digestion. At twelve o’clock I reached the gates of the Rzhanoff house. A policeman pointed out to me the tavern with a side entrance on Beregovoy Passage, where the census-takers had ordered every one who asked for them to be directed. I entered the tavern. It was very dark, ill-smelling, and dirty. Directly opposite the entrance was the counter, on the left was a room with tables, covered with soiled cloths, on the right a large apartment with pillars, and the same sort of little tables at the windows and along the walls. Here and there at the tables sat men both ragged and decently clad, like laboring-men or petty tradesmen, and a few women drinking tea. The tavern was ve...