There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...
This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)
Social Democrats in nearly all countries begin to reap what they have sown. For years the propaganda of principles has had to stand back before the reckless strife for votes to conquer political and municipal power, as the phrase goes. Their ranks were swelled on one side by masses of voters, whose real convictions and prejudices remained for the greater part untouched; on the other side, by politicians and self-seeking persons who were on the lookout for a party which would accept them as leaders. Among the inevitable consequences of these superficial flippant tactics are some apparent successes of a kind that makes sincere members of the party blush with shame--like the admission of Millerand, the French Socialist politician, to the Minis... (From : Anarchy Archives.)
FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)
A Misinterpretation of Anarchism [Liberty, March 8, 1890.] One of the most interesting papers that come to this office is the Personal Rights Journal of London. Largely written by men like J. H. Levy and Wordsworth Donisthorpe, it could not be otherwise. Virtually it champions the same political faith that finds an advocate in Liberty. It means by individualism what Liberty means by Anarchism. That it does not realize this fact, and that it assumes Anarchism to be something other than complete individualism, is the principal difference between us. This misunderstanding of Anarchism is very clearly and cleverly exhibited in a passage which I copy from a keen and thought-provoking lecture on The Outcome of Individualism, delivered...
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc.,1931. Chapter 1 It was the 15th of August 1889, the day of my arrival in New York City. I was twenty years old. All that had happened in my life until that time was now left behind me, cast off like a worn-out garment. A new world was before me, strange and terrifying. But I had youth, good health, and a passionate ideal. Whatever the new held in store for me I was determined to meet unflinchingly. How well I remember that day! It was a Sunday. The West Shore train, the cheapest, which was all I could afford, had brought me from Rochester, New York, reaching Weehawken at eight o'clock in the morning. Thence I came by ferry to New York City. I had no friends there, but I carried three addresses, one of a married aunt, one of a young medical student I had met in New Haven a year before, while working in a corset facto...
Translated and Edited with a Biographical Sketch by K. J. Kenafick TO THE MEMORY OF J. W. (Chummy) FLEMING WHO, FOR NEARLY SIXTY YEARS UPHELD THE CAUSE OF FREEDOM AT THE YARA BANK OPEN AIR FORUM MELBOURNE, AUSTRALIA -- K. J. Kenafick [First published in 1950 by Freedom Press. Scanned in and put in HTML format by Greg Alt (galt@facility.cs.utah.edu) on January 15, 1996. There was no copyright notice found in the 1984 printing by Freedom Press. All of the text except for the footnotes, foreword, and biography were written by Mikhail Bakunin and translated and edited by Kenafick. I have tried to fix all the errors resulting from scanning, but be aware that there are probably a few left{Dana Ward corrected html errors, December, 1999}] Table of... (From : Anarchy Archives.)
Written: August 1907; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. James Guillaume, Bakunin’s friend and comrade-in-arms, edited the last five volumes of the six-volume French edition of his collected works. Guillaume’s biographical sketch of Bakunin, originally appeared in his introduction to Volume II of that edition. This sketch is a primary source not only on the life of Bakunin, but also on the most significant events in the socialist movement of that period. It incidentally contributes valuable background information for many of the other selections in the present volume. Guillaume, who did not limit himself to recording events but also took part in shaping them, had been inclined toward anarchis... (From : Marxists.org.)
Now and After: The ABC of Communist AnarchismYes, my friend, it has always been so. That is, law and government have always been on the side of the masters. The rich and powerful have always doped you by 'God's will', with the help of the church and the school. But must it always remain so? In olden days, when the people were the slaves of some tyrant - of a czar or other autocrat - the church (of every religion and denomination) taught that slavery existed by 'the will of God,' that it was good and necessary, that it could not be otherwise, and that whoever was against it went against God's will and was a godless man, a heretic, a blasphemer and a sinner. The school taught that this was right and just, that the tyrant ruled by 'the grace of God', that his authority was not to be questioned, and that he was to be served and obeyed. The people believed it and remained slaves. But little by little there arose some men who had come to see that slavery was wrong: that it was not right for...