Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, betwee... (From : TheAnarchistLibrary.org.)
ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &... (From : Anarchy Archives.)
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
One of the commonest objections to Communism is, that men are not good enough to live under a Communist state of things. They would not submit to a compulsory Communism, but they are not yet ripe for free, Anarchistic Communism. Centuries of individualistic education have rendered them too egotistic. Slavery, submission to the strong, and work under the whip of necessity, have rendered them unfit for a society where everybody would be free and know no compulsion except what results from a freely taken engagement towards the others, and their disapproval if he would not fulfill the engagement. Therefore, we are told, some intermediate transition state of society is necessary as a step towards Communism. Old words in a new shape; words said a... (From : AnarchyArchives.)
THE CONQUEST OF BREAD by P. Kropotkin PREFACE ONE of the current objections to Communism and Socialism altogether, is that the idea is so old, and yet it could never be realized. Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement. Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France. "And yet, you see," we are told, "how far away is still the realization of your schemes. Don't you think that there is some fundamental error in your understanding of human nature and its needs?" At first sight this objection seems very serious. However, the moment we consider human his...
We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)
Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
CHAPTER VI OF THE INFLUENCE OF CLIMATE Means by which liberty is to be introduced.-Their efficacy illustrated.- Facts in confirmation of these reasonings.-Inference. Two points further are necessary to be illustrated, in order to render our view of man in his social capacity impartial and complete. There are certain physical causes which have commonly been supposed to oppose an immovable barrier to the political improvement of our species: climate, which is imagined to render the introduction of liberal principles upon this subject in some cases impossible: and luxury, which, in addition to this disqualification, precludes their revival even in countries where they had once most eminently flourished. An answer to both these objections is included in what has been offered upon the subject of the voluntary actions of man. If truth, when properly displayed, be omnipotent, then neither climate nor luxury are invincible obsta...
TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
We have been speaking of the spontaneous action of human energy as a great fact, which it is foolish and dangerous to overlook or ignore. But there are two ways of accepting the existence of a fact. We may rejoice in it and welcome it as a good, or find it distasteful and repel it as an evil. We may use our conscious exercise of will to give it free play, or we may set ourselves to counteract or evade its action. How do we look upon the spontaneous upleaping of energy in man whether it take shape in thought, feeling, or action, The common answer now-a days is, It is good or evil according to the circumstances like the manifestation of energy in fire, which we say is a good servant but a bad master. Au answer characteristic of our epoch of t... (From : AnarchyArchives.)
Through the long ages of grinding slavery behind us, Freedom, that unknown goal of human pilgrimage, has hovered, a veiled splendor, upon the horizon of men's hopes. Veiled in the trembling ignorance of mankind, their misty unreasoning terror of all that revealed itself as power, whether it were an apparently incomprehensible and uncontrollable natural force, or the ascendancy of superior strength, ability or cunning in human society t he inward attitude of slavish adoration towards what imposes itself from without as a fact beyond our understanding, that is the veil which hides Freedom from the eyes of men sometimes it takes the form of the blind fear of a savage of his medicine or his fetish, sometimes of the equally blind reverence of an... (From : AnarchyArchives.)
God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISÉE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that... (From : Anarchy Archives (The text is from Michael Bakunin....)
Little Russia-Nights on a Farm near Dikónka, and Mírgorod-Village life and humor-How Iván Ivánovitch quarreled with Iván Nikíforytch-Historical novel, Tarás Búlba- The Cloak-Drama, The Inspector-General-Its influence- Dead Souls: main types-realism in the Russian novel. With Gógol begins a new period of Russian literature. which is called by Russian literary critics "the Gógol period," which lasts to the present date. Gógol was not a Great Russian. He was born in 1809, in a Little Russian or Ukraïnian nobleman's family. His father had already dispayed some literary talent and wrote a few comedies in Little Russian, but Gógol lost him at an early age. The boy was educatcd in a small provincial town, which he left, however, while still young, and when he was only n...
In our busy life, preoccupied as we are with the numberless petty affairs of everyday existence, we are all too much inclined to pass by, many great evils which affect Society without giving them the attention they really deserve. If sensational "revelations" about some dark side of our life occasionally find their way into the daily Press; if they succeed in shaking our indifference and awaken public attention, we may have in the papers, for a month or two, excellent articles and letters on the subject. Many well-meant things may then be said, the most humane feelings expressed. But the agitation soon subsides; and, after having asked for some new regulations or laws, in addition to the hundreds of thousands of regulations and laws already in force; after having made some microscopic attempts at combating by a few individual efforts a deep-rooted evil which ought to be combated by the combined efforts of Society at large, we soon return to our daily occupations without c...
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 INTRODUCTION Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution. The terribl...
I now understood the words of Jesus: "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil." Jesus' meaning is: "You have thought that you were acting in a reasonable manner in defending yourself by violence against evil, in tearing out an eye for an eye, by fighting against evil with criminal tribunals, guardians of the peace, armies; but I say unto you, Renounce violence; have nothing to do with violence; do harm to no one, not even to your enemy." I understood now that in saying "Resist not evil," Jesus not only told us what would result from the observance of this rule, but established a new basis for society conformable to his doctrine and opposed to the social basis established by the law of Moses, by Roman law, and by the different codes in force to-day. He formulated a new law whose effect would be to deliver humanity from its self-inflicted woes. His declaration was: "You belie...
4. Power Versus Culture THE CREATION OF CASTES AS A GOVERNMENTAL NECESSITY. PLATO'S TEACHING CONCERNING THE DIVISION OF THE STATE INTO CLASSES. EXTERNAL LIMITATIONS OF CLASS DIVISIONS AS AN ASSUMPTION FOR POLITICAL POWER. ARISTOTLE'S THEORY OF THE STATE AND THE IDEA OF "INFERIORS." SPIRITUAL BARRENNESS OF POWER. POWER AND CULTURE AS OPPOSITES. STATE AND COMMUNITY. POWER AS A PRIVILEGE OF A MINORITY. POWER AND LAW. NATURAL LAW AND "POSITIVE LAW." THE DUAL ROLE OF LAW. FREEDOM AND AUTHORITY. LAW AS BAROMETER OF CULTURE. THE STRUGGLE FOR RIGHTS IN HISTORY. EVERY POWER presupposes some form of human slavery, for the division of society into higher and lower classes is one of the first conditions of its existence. The separation of men into castes, orders and classes occurring in every power structure corresponds to an inner necessity for the separation of the possessors of privilege from the people. Legend and tradition provide the me...
The share which I had in the political struggles of the last part of the nineteenth century put my early convictions to a severe test. I was a revolutionary in the cause of justice; I was convinced that liberty, equality, and fraternity were the legitimate fruit to be expected of a republic. Seeing, therefore, no other way to attain this ideal but a political agitation for a change of the form of government, I devoted myself entirely to the republican propaganda.I My relations with D. Manuel Ruiz Zorrilla, who was one of the leading figures in the revolutionary movement, brought me into contact with a number of the Spanish revolutionaries and some prominent French agitators, and my intercourse with them led to a sharp disillusion. I detected in many of them an egoism which they sought hypocritically to conceal, while the ideals of others, who were more sincere, seemed to me inadequate. In none of them did I perceive a design to bring about a...
I Weeks and months pass without clarifying plans of escape. Every step, every movement, is so closely guarded, I seem to be hoping against hope. I am restive and nervous, in a constant state of excitement. Conditions in the shop tend to aggravate my frame of mind. The task of the machine men has been increased; in consequence, I am falling behind in my work. My repeated requests for assistance have been ignored by the overseer, who improves every opportunity to insult and humiliate me. His feet wide apart, arms akimbo, belly disgustingly protruding, he measures me with narrow, fat eyes. "Oh, what's the matter with you," he drawls, "get a move on, won't you, Berk?" Then, changing his tone, he vociferates, "Don't stand there like a fool, d'ye hear? Nex' time I report you, to th' hole you go. That's me talkin', understand?" Often I feel the spirit of Cain stirring within me. But for the hope of escape, I should not be able to bear this abuse a...
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
TO ANALYZE the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentäter, 1 one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it. The primitive man, ignorant of natural forces, dreaded their approach, hiding from the perils they threatened. As man learned to understand Nature's phenomena, he realized that though these may destroy life and cause great loss, they also bring relief. To the earnest student it mus... (From : Anarchy Archives.)
Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government... (From : Anarchy Archives.)
SOCIETY AND ECOLOGY The problems which many people face today in "defining" themselves, in knowing "who they are"--problems that feed a vast psychotherapy industry--are by no means personal ones. These problems exist not only for private individuals; they exist for modern society as a whole. Socially, we live in desperate uncertainty about how people relate to each other. We suffer not only as individuals from alienation and confusion over our identities and goals; our entire society, conceived as a single entity, seems unclear about its own nature and sense of direction. If earlier societies tried to foster a belief in the virtues of cooperation and caring, thereby giving an ethical meaning to social life, modern society fosters a belief i... (From : Spunk.org.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library II. It seems, then, that all is ended; it seems that, with the cessation of the worship and mystification of humanity by itself, the theological problem is for ever put aside. The gods have gone: there is nothing left for man but to grow weary and die in his egoism. What frightful solitude extends around me, and forces its way to the bottom of my soul! My exaltation resembles annihilation; and, since I made myself a God, I seem but a shadow. It is possible that I am still a me, but it is very difficult to regard myself as the absolute; and, if I am not the absolute, I am only half of an idea. Some ironic thinker, I know not who, has said: "A little philosophy leads away from religion, and much philosophy leads back to it." This proposition is humiliati...
ESSAY XI OF SELF-LOVE AND BENEVOLENCE NO question has more memorably exercised the ingenuity of men who have speculated upon the structure of the human mind, than that of the motives by which we are actuated in our intercourse with our fellow-creatures. The dictates of a plain and unsophisticated understanding on the subject are manifest; and they have been asserted in the broadest way by the authors of religion, the reformers of mankind, and all persons who have been penetrated with zeal and enthusiasm for the true interests of the race to which they belong. "The end of the commandment," say the authors of the New Testament, "is love." "This is the great commandment of the law, Thou shalt love thy maker with all thy heart; and the second is like unto it, Thou shalt love thy neighbor as thyself." "Though I bestow all my goods to feed the poor, and give my body to be burned, and have not love, it profiteth me nothing." "For none of us liveth to himself;...
Now and After: The ABC of Communist AnarchismI consider anarchism the most rational and practical conception of a social life m freedom and harmony. I am convinced that its realization is a certainty in the course of human development. The time of that realization will depend on two factors: first, on how soon existing conditions will grow spiritually and physically unbearable to considerable portions of mankind, particularly to the laboring classes; and, secondly, on the degree in which Anarchist views will become understood and accepted. Our social institutions are founded on certain ideas; as long as the latter are generally believed, the institutions built on them are safe. Government remains strong because people think political authority and legal compulsion necessary. Capitalism will continue as long as such an economic system is considered adequate and just. The weakening of the ideas which support the evil and oppressive present-day conditions means the ultimate breakdown of government and capitalism...