The ResurrectionThe history of the prisoner Maslova was a very common one. Maslova was the daughter of an unmarried menial who lived with her mother, a cowherd, on the estate of two spinsters. This unmarried woman gave birth to a child every year, and, as is the custom in the villages, baptized them; then neglected the troublesome newcomers, and they finally starved to death. Thus five children died. Every one of these was baptized, then it starved and finally died. The sixth child, begotten of a passing gypsy, was a girl, who would have shared the same fate, but it happened that one of the two old maidens entered the cow-shed to reprimand the milkmaids for carelessness in skimming the cream, and there saw the mother with the healthy and beautiful child. The old maiden chided them for the cream and for permitting the woman to lie in the cow-shed, and was on the point of departing, but noticing the child, was moved to pity, and afterwards consented to stand godmother to th...
Political Liberalism After the chalice of so-called absolute monarchy had been drained down to the dregs, in the eighteenth century people became aware that their drink did not taste human - too clearly aware not to begin to crave a different cup. Since our fathers were "human beings" after all, they at last desired also to be regarded as such. Whoever sees in us something else than human beings, in him we likewise will not see a human being, but an inhuman being, and will meet him as an unhuman being; on the other hand, whoever recognizes us as human beings and protects us against the danger of being treated inhumanly, him we will honor as our true protector and guardian. Let us then hold together and protect the man in each other; then we find the necessary protection in our holding together, and in ourselves, those who hold together, a fellowship of those who know their human dignity and hold together as "human beings." Our holding together is the stat...
Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
BOOK II CHAPTER V 0F RIGHTS Active rights exploded.-Province of morality unlimited.-Objection.- Consequences of the doctrine of active rights.-Admonition considered.-Rights of kings-of communities.-Passive rights irrefragable.-Of discretion. THE rights of man have, like many other political and moral questions, furnished a topic of eager and pertinacious dispute more by a confused and inaccurate statement of the subject of inquiry than by any considerable difficulty attached to the subject itself. The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men. The first of these a just philosophy will probably induce us universally to explode. There is no sphere in which a human being can be supposed to act, where one mode of proceeding will not, in every given instance...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library Chapter 2 CHAPTER II. OF VALUE. 1. -- Opposition of value in USE and value in EXCHANGE. Value is the corner-stone of the economic edifice. The divine artist who has entrusted us with the continuation of his work has explained himself on this point to no one; but the few indications given may serve as a basis of conjecture. Value, in fact, presents two faces: one, which the economists call value in use, or intrinsic value; another, value in exchange, or of opinion. The effects which are produced by value under this double aspect, and which are very irregular so long as it is not established, -- or, to use a more philosophical expression, so long as it is not constituted, -- are changed...
I have never since experienced such a feeling of compassion towards men and of aversion towards myself, as I felt in Liapin's house. I was now filled with the desire to carry out the scheme I had already begun and to do good to the men whom I had met. And, strange to say, though it might seem that to do good and to give money to those in want of it was a good deed, and ought to dispose men to universal love, it turned out quite the reverse; calling up in me bitter feelings and disposition to censure them. Even during our first tour a scene occurred similar to that in Liapin's house; but it failed to produce again the same effect and created a very different impression. It began with my finding in one of the lodgings a miserable person who required immediate help,—a woman who had not eaten food for two days. It happened thus: In one very large and almost empty night-lodging, I asked an old woman whether there were any poor people who had not...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...