The ResurrectionThe indictment read as follows: "On the 17th of January, 18—, suddenly died in the Hotel Mauritania, merchant of the second guild, Therapont Emelianovich Smelkoff. "The local police physician certified that the cause of death of said Smelkoff was rupture of the heart, caused by excessive use of liquor. "The body of Smelkoff was interred. "On the 21st day of January, a townsman and comrade of Smelkoff, on returning from St. Petersburg, and hearing of the circumstances of his death, declared his suspicion that Smelkoff was poisoned with a view of robbing him of the money he carried about his person. "This suspicion was confirmed at the preliminary inquest, by which it was established: 1. That Smelkoff had drawn from the bank, some time before his death, three thousand eight hundred rubles; that, after a due and careful inventory of the money of the deceased, only three hundred and twelve rubles and sixteen kopecks were foun...
All Things Are Nothing To Me All Things Are Nothing To Me What is not supposed to be my concern! First and foremost, the good cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. Shame on the egoist who thinks only of himself!" Let us look and see, then, how they manage their concerns - they for whose cause we are to labor, devote ourselves, and grow enthusiastic. You have much profound information to give about God, and have for thousands of years "searched the depths of the Godhead," and looked into its heart, so that you can doubtless tell us how God himself attends to "God's cause," which we are called to serve. And you do not conceal the Lord's doings, either. Now, what is...
Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
PREFACE To THE SECOND EDITION. The reception of the following work has been such as to exceed what the author dared to promise himself. Its principles and reasoning have obtained the attention of the public to a considerable extent. This circumstance he has construed as imposing upon him the duty of a severe and assiduous revisal. Every author figures to himself, while writing, a numerous and liberal attention to his lucubrations: if he did not believe that he had something to offer that was worthy of public notice, it is impossible that he should write with any degree of animation. But the most ardent imagination can scarcely be expected to come in competition with sense. In the present instance, there are many things that now appear to the author upon a review, not to have been mediated with a sufficiently profound reflection, and to have been too hastily obtruded upon the reader. These things have been pruned away with a li...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library Chapter 4 CHAPTER IV. SECOND PERIOD. -- MACHINERY. "I HAVE witnessed with profound regret the CONTINUANCE OF DISTRESS in the manufacturing districts of the country." Words of Queen Victoria on the reassembling of parliament. If there is anything of a nature to cause sovereigns to reflect, it is that, more or less impassible spectators of human calamities, they are, by the very constitution of society and the nature of their power, absolutely powerless to cure the sufferings of their subjects; they are even prohibited from paying any attention to them. Every question of labor and wages, say with one accord the economic and representative theorists, must remain outside of the attributes of po...
This visit gave the last blow to my self-deception. It became very evident to me that my aim was not only foolish, but even productive of evil. Yet, though I knew this, it seemed my duty to continue the project a little longer: first, because of the article I had written and by my visits I had raised the expectations of the poor; secondly, because what I had said and written had awakened the sympathy of some benefactors, many of whom had promised to assist me personally and with money. And I was expecting to be applied to by both, and hoped to satisfy them as well as I was able. As regards the applications made to me by those who were in need, the following details may be given: I received more than a hundred letters, which came exclusively from the “rich poor,” if I may so express myself. Some of them I visited, and some I left unanswered. In no instance did I succeed in doing any good. All the applications made to me were from persons who were once in...
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...