The ResurrectionNekhludoff was in this state of mind when he left the court-room and entered the jury-room. He sat near the window, listening to the conversations of his fellow jurymen, and smoked incessantly. The cheerful merchant evidently sympathized with Merchant Smelkoff's manner of passing his time. "Well, well! He went on his spree just like a Siberian! Seems to have known a good thing when he saw it. What a beauty!" The foreman expressed the opinion that the whole case depended on the expert evidence. Peter Gerasimovich was jesting with the Jewish clerk, and both of them burst out laughing. Nekhludoff answered all questions in monosyllables, and only wished to be left in peace. When the usher with the sidling gait called the jury into court Nekhludoff was seized with fear, as if judgment was to be passed on him, and not he to pass judgment on others. In the depth of his soul he already felt that he was a rascal, who ought to be ashamed...
The Ancients Custom having once given the name of "the ancients" to our pre-Christian ancestors, we will not throw it up against them that, in comparison with us experienced people, they ought properly to be called children, but will rather continue to honor them as our good old fathers. But how have they come to be antiquated, and who could displace them through his pretended newness? We know, of course, the revolutionary innovator and disrespectful heir, who even took away the sanctity of the fathers' sabbath to hallow his Sunday, and interrupted the course of time to begin at himself with a new chronology; we know him, and know that it is - the Christian. But does he remain forever young, and is he today still the new man, or will he too be superseded, as he has superseded the "ancients"? The fathers must doubtless have themselves begotten the young one who entombed them. Let us then peep at this act of generation. "To the ancients the wor...
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...
ADVERTISEMENT. The author has not failed to make use of the opportunity afforded him by the Third Edition, to revise the work throughout. The alterations however that he has made, though numerous, are not of a fundamental nature. Their object has been merely to remove a few of the crude and juvenile remarks, which, upon consideration, he thought himself able to detect, in the book as it originally stood. JULY 1797.
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library 3. -- Application of the law of proportionality of values. Every product is a representative of labor. Every product, therefore, can be exchanged for some other, as universal practice proves. But abolish labor, and you have left only articles of greater or less usefulness, which, being stamped with no economic character, no human seal, are without a common measure, -- that is, are logically unexchangeable. Gold and silver, like other articles of merchandise, are representatives of value; they have, therefore, been able to serve as common measures and mediums of exchange. But the special function which custom has allotted to the precious metals, -- that of serving as a commercial agent, -- is purely conventional, and any other article...
On the same evening that I returned from Liapin's house, I imparted my impressions to a friend: and he, a resident of the town, began to explain to me, not without a certain satisfaction, that this was the most natural state of things in a town; that it was only owing to my provincialism that I found anything remarkable in it; and that it had always been, and always would be so, such being one of the inevitable conditions of civilization. In London it was yet worse, etc., etc., therefore there could be nothing wrong about it, and there was nothing to be disturbed or troubled about. I began to argue with my friend, but with such warmth and so angrily, that my wife rushed in from the adjoining room to ask what had happened. It appeared that, without being aware of it, I had shouted out in an agonized voice, gesticulating wildly, “We should not go on living in this way! we must not live so! we have no right!” I was rebuked for my unnecessary excitement; I was told...
When I mentioned this poverty of the town to inhabitants of the town, they always said to me: “Oh, all that you have seen is nothing. You ought to see the Khitroff market-place, and the lodging-houses for the night there. There you would see a regular ‘golden company.’” [21a] One jester told me that this was no longer a company, but a golden regiment: so greatly had their numbers increased. The jester was right, but he would have been still more accurate if he had said that these people now form in Moscow neither a company nor a regiment, but an entire army, almost fifty thousand in number, I think. [The old inhabitants, when they spoke to me about the poverty in town, always referred to it with a certain satisfaction, as though pluming themselves over me, because they knew it. I remember that when I was in London, the old inhabitants there also rather boasted when they spoke of the poverty of London.