The ResurrectionAfter he had finished the instructions, the presiding justice turned to the prisoners. "Simon Kartinkin, rise!" he said. Simon sprang up nervously. The muscles of his cheeks began to twitch still quicker. "What is your name?" "Simon Petroff Kartinkin," he said quickly, in a sharp voice, evidently prepared for the question. "What estate?" "Peasant." "What government, district?" "Government of Tula, district of Krapivensk, Kupian township, village of Borki." "How old are you?" "Thirty-four; born in eighteen hundred——" "What faith?" "Of the Russian orthodox faith." "Are you married?" "O, no!" "What is your occupation?" "I was employed in the Hotel Mauritania." "Were you ever arrested before?" "I was never arrested before, because where I lived——" "You were not arrested?" "God forbid! Never!"...
The Ancients Custom having once given the name of "the ancients" to our pre-Christian ancestors, we will not throw it up against them that, in comparison with us experienced people, they ought properly to be called children, but will rather continue to honor them as our good old fathers. But how have they come to be antiquated, and who could displace them through his pretended newness? We know, of course, the revolutionary innovator and disrespectful heir, who even took away the sanctity of the fathers' sabbath to hallow his Sunday, and interrupted the course of time to begin at himself with a new chronology; we know him, and know that it is - the Christian. But does he remain forever young, and is he today still the new man, or will he too be superseded, as he has superseded the "ancients"? The fathers must doubtless have themselves begotten the young one who entombed them. Let us then peep at this act of generation. "To the ancients the wor...
BOOK III PRINCIPLES OF GOVERNMENT CHAPTER I SYSTEMS OF POLITICAL WRITERS Having in the preceding book attempted a general delineation of the principles of rational society, it is proper that we, in the next place, proceed to the topic of government. It has hitherto been the persuasion of communities of men in all ages and countries that there are occasions, in which it becomes necessary, to supersede private judgment for the sake of public good, and to control the acts of the individual, by an act to be performed in the name of the whole. Previously to our deciding upon this question, it will be of advantage to inquire into the nature of government, and the manner in which this control may be exercised with the smallest degree of violence and usurpation in regard to the individual. This point, being determined, will assist us finally to ascertain both the quantity of evil which government in its best form involves, and the urgency of...
CHAPTER VIII HUMAN INVENTIONS SUSCEPTIBLE OF PERPETUAL IMPROVEMENT Perfectibility of man-instanced, first, in language.-Its beginning.- Abstraction.-Complexity of Language.-Second instance: aphabetical writing.-Hieroglyphics at first universal. -Progressive deviations. -Application. BEFORE we proceed to the direct subject of the present inquiry, it may not be improper to resume the subject of human improvableness, and consider it in a somewhat greater detail. An opinion has been extensively entertained "that the differences of the human species in different ages and countries, particularly so far as relates to moral principles of conduct, are extremely insignificant and trifling; that we are deceived in this respect by distance and confounded by glare; but- that in reality the virtues and vises of men, collectively taken, always have remained, and of consequence," it is said, "always will remain, nearly at the same point...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library Chapter 5 CHAPTER V. THIRD PERIOD. -- COMPETITION. BETWEEN the hundred-headed hydra, division of labor, and the unconquered dragon, machinery, what will become of humanity? A prophet has said it more than two thousand years ago: Satan looks on his victim, and the fires of war are kindled, Aspexit gentes, et dissolvit. To save us from two scourges, famine and pestilence, Providence sends us discord. Competition represents that philosophical era in which, a semi-understanding of the antinomies of reason having given birth to the art of sophistry, the characteristics of the false and the true were confounded, and in which, instead of doctrines, they had nothing but deceptive mental tilts. Thus the i...
On the appointed day, the students who were to assist me started early in the morning; while I, the philanthropist, only joined them at twelve o'clock. I could not come earlier, as I did not get up till ten, after which I had to take some coffee, and then smoke for the sake of my digestion. Twelve o'clock, then, found me at the door of the Rzhanoff Houses. A policeman showed me a public-house to which the census-clerks referred all those who wished to inquire for them. I entered, and found it very dirty and unsavory. Here, right in front of me, was a counter; to the left a small room, furnished with tables covered with soiled napkins; to the right a large room on pillars, containing similar little tables placed in the windows and along the walls; with men here and there having tea, some very ragged, others well dressed, apparently workmen or small shopkeepers. There were also several women. In spite of the dirt, it was easy to see, by the business air of the man in charge, and the...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...