The ResurrectionThe conversation with the justiciary and the pure air somewhat calmed Nekhludoff. The feeling he experienced he now ascribed to the fact that he had passed the day amid surroundings to which he was unaccustomed. "It is certainly a remarkable coincidence! I must do what is necessary to alleviate her lot, and do it quickly. Yes, I must find out here where Fanarin or Mikishin lives." Nekhludoff called to mind these two well-known lawyers. Nekhludoff returned to the court-house, took off his overcoat and walked up the stairs. In the very first corridor he met Fanarin. He stopped him and told him that he had some business with him. Fanarin knew him by sight, and also his name. He told Nekhludoff that he would be glad to do anything to please him. "I am rather tired, but, if it won't take long, I will listen to your case. Let us walk into that room." And Fanarin led Nekhludoff into a room, probably the cabinet of some judge. They seat...
All Things Are Nothing To Me All Things Are Nothing To Me What is not supposed to be my concern! First and foremost, the good cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. Shame on the egoist who thinks only of himself!" Let us look and see, then, how they manage their concerns - they for whose cause we are to labor, devote ourselves, and grow enthusiastic. You have much profound information to give about God, and have for thousands of years "searched the depths of the Godhead," and looked into its heart, so that you can doubtless tell us how God himself attends to "God's cause," which we are called to serve. And you do not conceal the Lord's doings, either. Now, what is...
BOOK IV OF THE OPERATION OF OPINION IN SOCIETIES AND INDIVIDUALS CHAPTER I OF RESISTANCE Having now made some progress in the inquiry originally instituted, it may be proper to look back, and consider the point at which we are arrived. We have examined, in the first place, the powers of man as they relate to the subject of which we treat; secondly, we have delineated the principles of society, as founded in justice and general interest, independently of, and antecedent to, every species of political government; and, lastly, have endeavored to ascertain the fundamental conditions which must belong to the most rational system of government. We might now proceed to investigate the different objects of government, and deduce the inferences respecting them which are pointed out to us by the preceding reasonings. But there are various miscellaneous considerations which, thoug...
BOOK III Principles of Government CHAPTER III OF PROMISES Promises not the foundation of morality - are absolutely considered, an evil - are of unfrequent necessity. - Imperfect promises unavoidable. - Perfect promises in some cases necessary.-Obligation of promises - of the same nature as the obligation not to invade. another man's property - admits of gradations. - Recapitulation. - Application. THE whole principle of an original contract rests upon the obligation under which we are conceived to be placed to observe our promises. The reasoning upon which it is founded is "that we have promised obedience to government, and therefore are bound to obey." The doctrine of a social contract would never have been thought worth the formality of an argument had it not been presumed to be one of our first and paramount obligations to perform our engagements. It may be proper therefore to inquire in...
3. -- Remedies against competition. Can competition in labor be abolished? It would be as well worth while to ask if personality, liberty, individual responsibility can be suppressed. Competition, in fact, is the expression of collective activity; just as wages, considered in its highest acceptation, is the expression of the merit and demerit, in a word, the responsibility, of the laborer. It is vain to declaim and revolt against these two essential forms of liberty and discipline in labor. Without a theory of wages there is no distribution, no justice; without an organization of competition there is no social guarantee, consequently no solidarity. The socialists have confounded two essentially distinct things when, contrasting the union of the domestic hearth with industrial competition, they have asked themselves if society could not be constituted precisely like a great family all of whose members would be bound by tie...
The Free Age Press is an earnest effort to spread those deep convictions in which the noblest spirits of every age and race have believed—that man's true aim and happiness is “unity in reason and love”; the realization of the brotherhood of all men: that we must all strive to eradicate, each from himself, those false ideas, false feelings, and false desires—personal, social, religious, economic—which alienate us one from another and produce nine-tenths of all human suffering. Of these truly Christian and universally religious aspirations the writings of Leo Tolstoy are to-day perhaps the most definite expression, and it is to the production of very cheap editions of his extant religious, social and ethical works, together with much unpublished matter and his new writings, to which we have special access (being in close touch with Tolstoy), that we are at present confining ourselves. We earnestly trust that all who symp...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...