FROM A SOCIAL DEMOCRAT. In the July number of "Freedom" you state in reply to Comrade Underwood, a member of the Social Democratic Federation, that if he or any other Social Democrat will state his objections to Anarchist Communism, you will gladly answer them. Underwood not having sent in his objections, I take this opportunity of stating what I conceive to be some of the serious drawbacks to the realization of your ideals. In the first place, if I understand you rightly, Anarchists are against all laws and government. Now what do we Social Democrats mean by law; a common sense regulation, in conformity, with the best interests of the community, every adult having a voice in the making of the law, such law not to become binding until accep... (From : AnarchyArchives.)
On the evening of Sunday August 25th the hall of the Patriotic Club, Clerkenwell Green, London, E.C., was well-filled by Socialists anxious to bear the debate between our comrade John Turner, Anarchist Communist, and HERBERT Burrows, the Social Democrat. Morrison Davidson, who occupied the chair. said be sympathized with both Anarchists and Social Democrats. Anything that taught the English people to revolt against authority was, in his opinion, good. Anarchy was not as the ignorant imagined a synonym for disorder. Those who advocated it regarded. it as the highest form of order. They regarded Law as an evil in itself. They regarded the government of the majority as little better than the government of the oligarchy. He believed. however, t... (From : AnarchyArchives.)
The history of the great revolution, when properly understood, is the most striking illustration of what we Anarchists maintain, namely, that even during a revolutionary period, even with assemblies elected under the pressure of the revolted masses, the parliamentary representatives of the nation, far from promoting the accomplishment of the revolution, were like heavy shot attached to its feet. If the French-peasants had expected their liberation from the feudal yoke from the National Convention, the Assembly, or the Legislative Assembly, or even the Convention, would have come out of the revolution under nearly the same burden as before. And if France had expected from her legislators the abolition of court rule, court rule would have bee... (From : AnarchyArchives.)
BOOK III PRINCIPLES OF GOVERNMENT CHAPTER I SYSTEMS OF POLITICAL WRITERS Having in the preceding book attempted a general delineation of the principles of rational society, it is proper that we, in the next place, proceed to the topic of government. It has hitherto been the persuasion of communities of men in all ages and countries that there are occasions, in which it becomes necessary, to supersede private judgment for the sake of public good, and to control the acts of the individual, by an act to be performed in the name of the whole. Previously to our deciding upon this question, it will be of advantage to inquire into the nature of government, and the manner in which this control may be exercised with the smallest degree of violence and usurpation in regard to the individual. This point, being determined, will assist us finally to ascertain both the quantity of evil which government in its best form involves, and the urgency of...
The text is taken from my copy of the fourth edition, 1842. This version of Political Justice, originally published in 1793, is based on the corrected third edition, published in 1798. Click here to jump to the table of contents for Volume 1. The table of contents for volume 2 can be found here. INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MORALS AND HAPPINESS. BY WILLIAM GODWIN. THE FOURTH EDITION IN TWO VOLUMES. VOL I. LONDON: J.WATSON, 5 PAUL'S ALLEY, PATERNOSTER ROW. 1842 Few works of literature are held to be of more general use, than those which treat in a methodical and elementary way of the principles of science. But the human mind in every enlightened age is progressive; a...
On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)
The more one studies the French Revolution the clearer it is how incomplete is the history of that great epoch, how many gaps in it remain to be filled, how many points demand elucidation. How could it be otherwise? The Great Revolution, that set all Europe astir, that overthrew everything, and began the task of universal reconstruction in the course of a few years, was the working of cosmic forces dissolving and re-creating a world. And if in the writings of the historians who deal with that period and especially of Michelet, we admire the immense work they have accomplished in disentangling and coordinating the innumerable facts of the various parallel movements that made up the Revolution, we realize at the same time the vastness of the work which still remains to be done. The investigations made during the past thirty years by the school of historical research represented by M. Aulard and the Société de la Revolution française, have certai...
It often happens that men pull in a certain political, social, or familiar harness simply because they never have time to ask themselves whether the position they stand in and the work they accomplish are right; whether their occupations really suit their inner desires and capacities, and give them the satisfaction which every one has the right to expect from his work. Active men are especially liable to find themselves in such a position. Every day brings with it a fresh batch of work, and a man throws himself into his bed late at night without having completed what he had expected to do; then in the morning he hurries to the unfinished task of the previous day. Life goes, and there is no time left to think, no time to consider the direction that one's life is taking. So it was with me. But now, during my journey in Finland, I had leisure. When I was crossing in a Finnish two-wheeled karria some plain which offered no interest to the geologist, or when I w...