It must be left to the future historian to determine whether the Bolshevik repression of the bourgeoisie, with which they started, their rule, was not merely a means towards the ulterior purpose of suppressing all the other non-Bolshevik elements. For the Russian bourgeoisie was not really dangerous to the Revolution. As is well known, it was an insignificant minority, unorganized, without definite solidaric interests and entirely powerless. The revolutionary elements, on the contrary, were a real obstacle to the dictatorship of any political party. The elimination of the revolutionary elements would be of prime necessity to any dictatorship, because such a dictatorship would meet with the strongest opposition NOT from the bourgeoisie but f... (From : Anarchy Archives.)
January 21, 1920. ---The bright winter sun shines upon the broad white bosom of the Neva. Stately buildings on either side of the river, with the Admiralty rearing its slender peak on high, foppishly graceful. Majestic edifices as far as the eye can reach, the Winter Palace towering in their midst in cold tranquility. The brass rider on the trembling steed is poised on the rough Finnish rock, about to leap over the tall spire of the Petropavlovskaya guarding the city of his dream. Familiar sight of my youth passed in the Czar's capital. But gone are the gilded glory of the past, the royal splendor, the gay banquets of nobles, and the iron columns of the slavish military marching to the thunder of drums. The hand of Revolution has turned the city of luxurious idleness into the home of labor. The spirit of revolt has changed even the names of the streets. The Nevsky, immortalized by Gogol, Pushkin, and Dostoyevsky, has become the Prospect of October 25th; the...
From: International Publishers, International Pamphlets No. 12, sponsored by the John Reed Club, an organization of revolutionary writers and artists in New York. Third edition, 1934. On March 18, 1871, the revolutionary workers of Paris established the Commune. It was the first attempt at a proletarian dictatorship. Again and again the story has been told: how Napoleon III (the Little) attempted to bolster up the decaying regime of the Second Empire by declaring war on Prussia in July, 1871; how he met his debacle at Sedan and exposed Paris to the Prussian troops; how a bourgeois republic was proclaimed in September and a so-called Government of National Defense organized; how this Government betrayed the besieged city and how the Parisian... (From : Anarchy Archives.)
From Post Scarcity Anarchism, 1971. Listen, Marxist! by Murray Bookchin All the old crap of the thirties is coming back again--the shit about the "class line," the "role of the working class," the "trained cadres," the "vanguard party," and the "proletarian dictatorship." It's all back again, and in a more vulgarized form than ever. The Progressive Labor Party is not the only example, it is merely the worst. One smells the same shit in various offshoots of SDS, and in the Marxist and Socialist clubs on campuses, not to speak of the Trotskyist groups, the International Socialist Clubs and the Youth Against War and Fascism. In the thirties, at least it was understandable. The United States was paralyzed by a chronic economic crisis, the deepe... (From : Anarchy Archives.)
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER III BACK IN PETROGRAD The Expedition was to proceed to Petrograd the next day, but Louise begged me to remain for the funeral. Sunday, October 23rd, several friends rode with her to the Trade Union House where Reed's body lay in state. I accompanied Louise when the procession started for the Red Square. There were speeches-much cold stereotyped declamation about the value of Jack Reed to the Revolutionand to the Communist Party. It all sounded mechanical, far removed from the spirit of the dead man in the fresh grave. One speaker only dwelt on the real Jack Reed-Alexandra Kollontay. She had caught the artist's soul, infinitely greater in its depth and beauty than any dogma. She used the occasion to admonish her comrades."We call ourselves Communists," she said, "but are we really that? Do we not rather draw...
This article appears in Anarchy Archives with the permission of the author. RADICALIZING DEMOCRACY by Murray Bookchin (a timely interview with Murray Bookchin conducted by the editors of Kick It Over magazine) [place tree image here] includes: on the cybernetic revolution towards a new philosophical paradigm the contradictions of the German Greens building a movement for radical democracy For more copies or further information, please contact: Green Program Project P. O. Box 111, Burlington, Vermont O5401 Where Do We Come From? What Are We? Where Are We Going? K.I.O. Interviews Murray Bookchin Murray Bookchin is the author of numerous boo... (From : Anarchy Archives.)
PREFACE Clarity of ideas is not characteristic of the average mind. Many people still continue to think and to talk of the Russian Revolution and of the Bolsheviki as if the two were identical. In other words, as if nothing had happened in Russia during the last three years. The great need of the present is to make clear the difference between that grand social event and the ruling, political party --- a difference as fundamental as it has been fatal to the Revolution. The following pages present a clear and historically true picture of the ideals that inspired the Revolution, and of the role played by the Bolsheviki. This pamphlet conclusively proves what the Russian Revolution IS and what the BoIshevik State, alias the Communist Party, IS... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismDid you ever stop to ask yourself this question: why were you born from your parents and not from some others? You understand, of course, what I am driving at. I mean that your consent was not asked. You were simply born; you did not have a chance to select the place of your birth or to choose your parents. It was just chance. So it happened that you were not born rich. Maybe your people are of the middle class; more likely, though, they belong to the workers, and so you are one of those millions, the masses, who have to work for a living. The man who has money can put it into some business or industry. He invests it and lives on the profits. But you have no money. You have only your ability to work, your labor power. There was a time when every workingman worked for himself. There were no factories then and no big industries. The laborer had his own tools and his own little workshop, and he even bought himself the raw ma...