All Things Are Nothing To Me All Things Are Nothing To Me What is not supposed to be my concern! First and foremost, the good cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. Shame on the egoist who thinks only of himself!" Let us look and see, then, how they manage their concerns - they for whose cause we are to labor, devote ourselves, and grow enthusiastic. You have much profound information to give about God, and have for thousands of years "searched the depths of the Godhead," and looked into its heart, so that you can doubtless tell us how God himself attends to "God's cause," which we are called to serve. And you do not conceal the Lord's doings, either. Now, what is...
On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)
The people desire to abolish feudal system -- Aims of middle classes -- Gradual estrangement of middle classes and people -- "Anarchists" -- "Girondins" -- Importance of feudal question in Revolution -- August 4, 1789 -- Reactionary party gains ground -- Honorary rights and profitable rights -- Decrees of February 27, 1790 -- Feudalism still oppresses peasants -- Difficulties of peasants According as the Revolution progressed, the two currents of which we have spoken in the beginning of this book, the popular current and the middle-class current, became more clearly defined-especially in economic affairs. The people strove to put an end to the feudal system, and they ardently desired equality as well as liberty. Seeing delays, therefore, even in their struggle against the King and the priests, they lost patience and tried to bring the Revolution to its logical development. They foresaw that the revolutionary ent...