Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER II. CAPITALISM--ITS DEVELOPMENT IN THE UNITED STATES. --CONTINUED. With the termination of the war of 1861 began the second epoch of capitalism in the United States. The ex-chattel slave was enfranchised,--made a political sovereign. He was now a "freeman" without an inch of soil, a cent of money, a stitch of clothes or a morsel of food. He was free to compete with his fellow wage-worker for an opportunity to serve capital. The conditions of his freedom consisted in the right to work on the terms dictated by his employer, or--starve. There no longer existed any sectional conflicts or other conflicts of a disturbing political nature. All men were now "free and equal before the law." A period of unprecedented activity in capitalistic circles...
Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER V Food I IF the coming Revolution is to be a Social Revo lution it will be distinguished from all former uprisings not only by its aim, but also by its methods. To attain a new end, new means are required. The three great popular movements which we have seen in France during the last hundred years differ from each other in many ways, but they have one common feature. In each case the people strove to overturn the old regime, and spent their heart's blood for the cause. Then, after having borne the brunt of the battle, they sank again into obscurity. A Government, composed of men more or less honest, was formed and undertook to organize--the Republic in 1793, Labor in 1848, and the Free Commune in 1871. Imbued with Jacobin ideas, this Government occupied itself first of all with politic...
This article appears in Anarchy Archives with the permission of the author. GREEN PERSPECTIVES Price:$1.00 A LEFT GREEN PUBLICATION Number 23 June 1991 P.O. Box 111 Burlington, VT 05402 A Critique of the Draft Program of the Left Green Network by Murray Bookchin and Janet Biehl Editors note: The Left Green Network is in the process of writing, developing and debating its program. The draft proposal for the program was published in the April/May 1991 issue of the Network's organizing bulletin, Left Green Notes, number 7. The following critique was written in response to that program. The proposed program will be debated at the upcoming continental conference of the Network, over the July 4 weekend in Chicago, Illinois. To receive a copy of t... (From : Anarchy Archives.)
In the aftermath of the cold war, in a world that glorifies markets and commodities, it sometimes seems difficult to remember that generations of people once fought to create a very different kind of world. To many, the aspirations of this grand tradition of socialism often seem archaic today, or utopian in the pejorative sense, the stuff of idle dreams; others, more dismissive, consider socialism to be an inherently coercive system, one whose consignment to the past is well-deserved. Yet for a century preceding World War I, and for nearly a half century thereafter, various kinds of socialism — statist and libertarian; economistic and moral; industrial and communalistic — constituted a powerful mass movement for the transformation of a competitive society into a cooperative one — and for the creation of a generous and humane system in which emancipated human beings could fulfill their creative and rational potentialities. People are ends in th...
The share which I had in the political struggles of the last part of the nineteenth century put my early convictions to a severe test. I was a revolutionary in the cause of justice; I was convinced that liberty, equality, and fraternity were the legitimate fruit to be expected of a republic. Seeing, therefore, no other way to attain this ideal but a political agitation for a change of the form of government, I devoted myself entirely to the republican propaganda.I My relations with D. Manuel Ruiz Zorrilla, who was one of the leading figures in the revolutionary movement, brought me into contact with a number of the Spanish revolutionaries and some prominent French agitators, and my intercourse with them led to a sharp disillusion. I detected in many of them an egoism which they sought hypocritically to conceal, while the ideals of others, who were more sincere, seemed to me inadequate. In none of them did I perceive a design to bring about a...
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
A great statesman, a great soldier, a great scientist have favored the world in the course of the last month with their opinions upon the prospects and conditions of our society; and it is hard to decide whether Bismarck, Moltke, or Huxley bears off the palm for brutal frankness. Sincerity, however, is much. It is well that men on the topmost rung of the social ladder should shout their observations upon our civilization to the listening crowd below. Let us listen to what they tell us. Moltke says that the big States of Europe are founded upon sheer brute force, and maintained by sheer brute force. The modern State and all its institutions stand or fall with the army. Peace within and without is only preserved by strong governments. The ene... (From : AnarchyArchives.)
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)
PREFACE EVERY great movement since the beginning of history has been a movement to lift the bottom dog and put him on his feet. And every such movement has been led by extremists. All the great names of history have been the names of extremists. The brave pioneers who blazed the trail through the unknown forest had to fight their way against the many dangers of wild nature, wild beasts, and wilder men. The heroic men who first raised their voices in the cause of religious liberty had to pass through years of cruel persecution. They were hounded to the scaffold or the state with execration and abuse. The wheel slowly turns full circle, and the malefactor of yesterday become the hero-martyr of to-day, and the faithful tread weary miles to his... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismI want to tell you about Anarchism. I want to tell you what Anarchism is, because I think it is well you should know it. Also because so little is known about it, and what is known is generally hearsay and mostly false. I want to tell you about it, because I believe that Anarchism is the finest and biggest thing man has ever thought of; the only thing that can give you liberty and well-being, and bring peace and joy to the world. I want to tell you about it in such plain and simple language that there will be no misunderstanding it. Big words and high sounding phrases serve only to confuse. Straight thinking means plain speaking. But before I tell you what Anarchism is, I want to tell you what it is not. That is necessary because so much falsehood has been spread about Anarchism. Even intelligent persons often have entirely wrong notions about it. Some people talk about Anarchism without knowing a thing about it. And some lie about An...