Steps were heard at the door, and Princess Betsy, knowing it was Madame Karenina, glanced at Vronsky. He was looking towards the door, and his face wore a strange new expression. Joyfully, intently, and at the same time timidly, he gazed at the approaching figure, and slowly he rose to his feet. Anna walked into the drawing room. Holding herself extremely erect, as always, looking straight before her, and moving with her swift, resolute, and light step, that distinguished her from all other society women, she crossed the short space to her hostess, shook hands with her, smiled, and with the same smile looked around at Vronsky. Vronsky bowed low and pushed a chair up for her. She acknowledged this only by a slight nod, flushed a little, and frowned. But immediately, while rapidly greeting her acquaintances, and shaking the hands proffered to her, she addressed Princess Betsy: "I have been at Countess Lidia’s, and meant to have come here earlier,...
The ResurrectionThe cell in which Maslova was confined was an oblong room, twenty feet by fifteen. The kalsomining of the walls was peeled off, and the dry boards of the cots occupied two-thirds of the space. In the middle of the room, opposite the door, was a dark iron, with a wax candle stuck on it, and a dusty bouquet of immortelles hanging under it. To the left, behind the door, on a darkened spot of the floor, stood an ill-smelling vat. The women had been locked up for the night. There were fifteen inmates of this cell, twelve women and three children. It was not dark yet, and only two women lay in their cots; one a foolish little woman—she was constantly crying—who had been arrested because she had no written evidence of her identity, had her head covered with her coat; the other, a consumptive, was serving a sentence for theft. She was not sleeping, but lay, her coat under her head, with wide-open eyes, and with difficulty retaining in her throat...
Childhood, by Leo Tolstoy
Translated by C.J. Hogarth CONTENTS I THE TUTOR, KARL IVANITCH II MAMA III PAPA IV LESSONS V THE IDIOT VI PREPARATIONS FOR THE CHASE VII THE HUNT VIII WE PLAY GAMES IX A FIRST ESSAY IN LOVE X THE SORT OF MAN MY FATHER WAS XI IN THE DRAWING-ROOM AND THE STUDY XII GRISHA XIII NATALIA SAVISHNA XIV THE PARTING XV &n... (From : Gutenberg.org.)
A Tale of 1852The farther Olenin traveled from Central Russia the farther he left his memories behind, and the nearer he drew to the Caucasus the lighter his heart became. "I'll stay away for good and never return to show myself in society," was a thought that sometimes occurred to him. "These people whom I see here are NOT people. None of them know me and none of them can ever enter the Moscow society I was in or find out about my past. And no one in that society will ever know what I am doing, living among these people." And quite a new feeling of freedom from his whole past came over him among the rough beings he met on the road whom he did not consider to be PEOPLE in the sense that his Moscow acquaintances were. The rougher the people and the fewer the signs of civilization the freer he felt. Stavropol, through which he had to pass, irked him. The signboards, some of them even in French, ladies in carriages, cabs in the marketplace, and a gentleman wearing a fur cloak and tall hat who was...
In an age of materialism like our own the phenomenon of spiritual power is as significant and inspiring as it is rare. No longer associated with the “divine right” of kings, it has survived the downfall of feudal and theocratic systems as a mystic personal emanation in place of a coercive weapon of statecraft. Freed from its ancient shackles of dogma and despotism it eludes analysis. We know not how to gauge its effect on others, nor even upon ourselves. Like the wind, it permeates the atmosphere we breathe, and baffles while it stimulates the mind with its intangible but compelling force. This psychic power, which the dead weight of materialism is impotent to suppress, is revealed in the lives and writings of men of the most diverse creeds and nationalities. Apart from those who, like Buddha and Mahomet, have been raised to the height of demi-gods by worshiping millions, there are names which leap inevitably to the mind—such names as Savonarola,...
It happened in the ‘seventies in winter, on the day after St. Nicholas’s Day. There was a fete in the parish and the innkeeper, Vasili Andreevich Brekhunov, a Second Guild merchant, being a church elder had to go to church, and had also to entertain his relatives and friends at home. But when the last of them had gone he at once began to prepare to drive over to see a neighboring proprietor about a grove which he had been bargaining over for a long time. He was now in a hurry to start, lest buyers from the town might forestall him in making a profitable purchase. The youthful landowner was asking ten thousand rubles for the grove simply because Vasili Andreevich was offering seven thousand. Seven thousand was, however, only a third of its real value. Vasili Andreevich might perhaps have got it down to his own price, for the woods were in his district and he had a long-standing agreement with the other village dealers that no one should run up the price...
"How did she die?" inquired Nekhliudof, somewhat skeptically. "She died of hard work, as God knows, benefactor. We brought her last year from Baburin," she continued, suddenly changing her wrathful expression to one of tearfulness and grief. "Well, the woman was young, fresh, obliging, good stuff. As a girl, she lived at home with her father in clover, never knew want; and when she came to us, then she learned to do our work,—for the estate and at home and everywhere.... She and I—that was all to do it. What was it to me? I was used to it. She was going to have a baby, good father; and she began to suffer pain; and all because she worked beyond her strength. Well, she did herself harm, the poor little sweetheart. Last summer, about the time of the feast of Peter and Paul, she had a poor little boy born. But there was no bread. We ate whatever we could get, my father. She went to work too soon: her milk all dried up. The baby was her first-born...
It is only a few months now to the tenth anniversary of the October Revolution. Great preparations are being made by the Communist Party and Government of Russia for the celebration of the important event. Numerous committees are at work to make the day the most memorable in the annals of Soviet Russia, and to demonstrate to the country and to the world at large the achievements of the first decade of Bolshevik rule. There is no doubt that the October Revolution was the most significant social upheaval known in human history. It broke all the molds of established society - not merely political forms, as was the case in previous revolutions, but the very economic foundations that support human slavery and oppression. The spiritual achievemen... (From : Anarchy Archives.)
These sketches are written in the style of Tolstoy's "Popular Stories and Legends," and give the reader various glimpses into modern village life in Russia THE FREE AGE PRESS Publisher: C. W. DANIEL 3 Amen Corner, London, E. C. THREE DAYS IN THE VILLAGE And Other Sketches No Rights Reserved THREE DAYS IN THE VILLAGE And Other Sketches Written from September 1909 to July 1910 BY LEO TOLSTOY Translated by L. and A. Maude LONDON THE FREE AGE PRESS (C. W. DANIEL) 3 AMEN CORNER, E. C. 1910 CONTENTS PAGE THREE DAYS IN THE VILLAGE— FIRST DAY—TRAMPS 7... (From : Gutenberg.org.)
"And ye shall know the truth, and the truth shall make you free" (John viii. 32). I have but little time left to live, and I should like before my death to tell you, working people, what I have been thinking about your oppressed condition and about those means which will help you to free yourselves from it. Maybe something of what I have been thinking (and I have been thinking much about it) will do you some good. I naturally turn to the Russian laborers, among whom I live and whom I know better than the laborers of any other country, but I hope that my remarks may not be useless to the laborers of other countries as well. Every one who has eyes and a heart sees that you, working men, are obliged to pass your lives in want and in hard labor... (From : Anarchy Archives.)
The woman, having begun talking, told them the whole story. “It is about six years since their parents died, both in one week: their father was buried on the Tuesday, and their mother died on the Friday. These orphans were born three days after their father’s death, and their mother did not live another day. My husband and I were then living as peasants in the village. We were neighbors of theirs, our yard being next to theirs. Their father was a lonely man; a wood-cutter in the forest. When felling trees one day, they let one fall on him. It fell across his body and crushed his bowels out. They hardly got him home before his soul went to God; and that same week his wife gave birth to twins—these little girls. She was poor and alone; she had no one, young or old, with her. Alone she gave them birth, and alone she met her death.” “The next morning I went to see her, but when I entered the hut, she, poor thing, was already stark an...