Alexey Alexandrovitch came back from the meeting of the ministers at four o’clock, but as often happened, he had not time to come in to her. He went into his study to see the people waiting for him with petitions, and to sign some papers brought him by his chief secretary. At dinner time (there were always a few people dining with the Karenins) there arrived an old lady, a cousin of Alexey Alexandrovitch, the chief secretary of the department and his wife, and a young man who had been recommended to Alexey Alexandrovitch for the service. Anna went into the drawing room to receive these guests. Precisely at five o’clock, before the bronze Peter the First clock had struck the fifth stroke, Alexey Alexandrovitch came in, wearing a white tie and evening coat with two stars, as he had to go out directly after dinner. Every minute of Alexey Alexandrovitch’s life was portioned out and occupied. And to make time to get through all that lay before him every...
"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)
During Easter week a peasant went out to see whether the ground was all thawed out. He went into the garden and touched the soil with a stick. The earth was soft. The peasant went into the woods; here the catkins were already swelling on the willows. The peasant thought: "I will fence my garden with willows; they will grow up and will make a good hedge!" He took his ax, cut down a dozen willows, sharpened them at the end, and stuck them in the ground. All the willows sent up sprouts with leaves, and underground let out just such sprouts for roots; and some of them took hold of the ground and grew, and others did not hold well to the ground with their roots, and died and fell down. In the fall the peasant was glad at the sight of his willows: six of them had taken root. The following spring the sheep killed two willows by gnawing at them, and only two were left. Next spring the sheep nibbled at these also. One of them was completely ruined, a...
A Comedy in Four ActsLEONÍD FYÓDORITCH ZVEZDÍNTSEF. A retired Lieutenant of the Horse Guards. Owner of more than 60,000 acres of land in various provinces. A fresh-looking, bland, agreeable gentleman of 60. Believes in Spiritualism, and likes to astonish people with his wonderful stories. ANNA PÁVLOVNA ZVEZDÍNTSEVA. Wife of Leoníd. Stout; pretends to be young; quite taken up with the conventionalities of life; despises her husband, and blindly believes in her doctor. Very irritable. BETSY. Their daughter. A young woman of 20, fast, tries to be mannish, wears a pince-nez, flirts and giggles. Speaks very quickly and distinctly. VASÍLY LEONÍDITCH ZVEZDÍNTSEF. Their son, aged 25; has studied law, but has no definite occupation. Member of the Cycling Club, Jockey Club, and of the Society for Promoting the Breeding of Hounds. Enjoys perfect health, and has imperturbable self-assurance. Speaks loud...
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
“Strange theory!” cried I. “Strange in what? According to all the doctrines of the Church, the world will have an end. Science teaches the same fatal conclusions. Why, then, is it strange that the same thing should result from moral Doctrine? ‘Let those who can, contain,’ said Christ. And I take this passage literally, as it is written. That morality may exist between people in their worldly relations, they must make complete chastity their object. In tending toward this end, man humiliates himself. When he shall reach the last degree of humiliation, we shall have moral marriage. “But if man, as in our society, tends only toward physical love, though he may clothe it with pretexts and the false forms of marriage, he will have only permissible debauchery, he will know only the same immoral life in which I fell and caused my wife to fall, a life which we call the honest life of the family. Think what a perversion of ideas mus...
Wealth was measured in those times by the number of "souls" that a landed proprietor owned. So many "souls" meant so many male serfs: women did not count. My father, who owned nearly twelve hundred souls, in three different provinces, and who had, in addition to his peasants' holdings, large tracts of land which were cultivated by these peasants, was accounted a rich man. He lived up to his reputation, which meant that his house was open to any number of visitors, and that he kept a very large household. We were a family of eight, occasionally of ten or twelve; but fifty servants at Moscow, and half as many more in the country, were considered not one too many. Four coachmen to attend a dozen horses, three cooks for the masters and two more for the servants, a dozen men to wait upon us at dinner-time (one man, plate in hand, standing behind each person seated at the table), and girls innumerable in the maid-servants' room, how could any one do with less than this?
This article appears in Anarchy Archives with the permission of the author and is the introduction to The Philosophy of Social Ecology: Essays on Dialectical Naturalism, 2nd ed. revised (Montreal: Black Rose Books, 1995). A Philosophical Naturalism by Murray Bookchin What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. They are not abstract philosophical questions that should be relegated to a remote, airy world of metaphysical speculation. Nor can we answer them in an offhand way, with poetic metaphors or unth... (From : Anarchy Archives.)
Just then another visitor entered the drawing room: Prince Andrew Bolkónski, the little princess’ husband. He was a very handsome young man, of medium height, with firm, clearcut features. Everything about him, from his weary, bored expression to his quiet, measured step, offered a most striking contrast to his quiet, little wife. It was evident that he not only knew everyone in the drawing room, but had found them to be so tiresome that it wearied him to look at or listen to them. And among all these faces that he found so tedious, none seemed to bore him so much as that of his pretty wife. He turned away from her with a grimace that distorted his handsome face, kissed Anna Pávlovna’s hand, and screwing up his eyes scanned the whole company. “You are off to the war, Prince?” said Anna Pávlovna. “General Kutúzov,” said Bolkónski, speaking French and stressing the last sylla...
Publication of the following article is forthcoming in Murray Bookchin, Anarchism, Marxism, and the Future of the Left (San Francisco and Edinburgh: A.K. Press, 1998). The article appears in Anarchy Archives with the permission of the author and publisher. Whither Anarchism? A Reply to Recent Anarchist Critics by Murray Bookchin Liberty without socialism is privilege and injustice. Socialism without liberty is slavery and brutality. -- Mikhail Bakunin What form will anarchism take as it enters the twenty-first century? What basic ideas will it advance? What kind of movement, if any, will it try to create? How will it try to change the human sensibilities and social institutions that it has inherited from the past? In a fundamental sense the... (From : Anarchy Archives.)
If the economic situation of Europe can be summed up in these words-industrial and commercial chaos and the failure of capitalist production-the situation in politics can be defined as the rapid breakdown of the State and its entire failure, which will take place very soon. Consider all the various States, from the police autocracy of Russia to the bourgeois oligarchy of Switzerland, and you will not find a single example today (with the possible exception of Sweden and Norway) of a State that is not set on an accelerating course towards disintegration and eventually, revolution. Like wornout old men, their skin shriveled and their feet stumbling, gnawed at by mortal sicknesses, incapable of embarking on the tide of new ideas, the States of Europe squander what strength remains to them, and while living on credit of their past, they merely hasten their ends by squabbling like aged gossips. Having reached a high point in the eighteenth cen...