On the way home Levin asked all details of Kitty’s illness and the Shtcherbatskys’ plans, and though he would have been ashamed to admit it, he was pleased at what he heard. He was pleased that there was still hope, and still more pleased that she should be suffering who had made him suffer so much. But when Stepan Arkadyevitch began to speak of the causes of Kitty’s illness, and mentioned Vronsky’s name, Levin cut him short. "I have no right whatever to know family matters, and, to tell the truth, no interest in them either." Stepan Arkadyevitch smiled hardly perceptibly, catching the instantaneous change he knew so well in Levin’s face, which had become as gloomy as it had been bright a minute before. "Have you quite settled about the forest with Ryabinin?" asked Levin. "Yes, it’s settled. The price is magnificent; thirty-eight thousand. Eight straight away, and the rest in six years. I’ve been...
"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)
If you pour salt into water and stir it, the salt will begin to melt and will entirely disappear; but if you pour more and still more salt into it, the salt will in the end not dissolve, and no matter how much you may stir after that, the salt will remain as a white powder. The water is saturated with the salt and cannot receive any more. But heat the water and it will receive more; and the salt which did not dissolve in the cold water, will melt in hot water. But pour in more salt, even the hot water will not receive it. And if you heat the water still more, the water will pass away in steam, and more of the salt will be left. Thus, for everything which dissolves in the water there is a measure after which the water will not dissolve any more. Of anything, more will be dissolved in hot than in cold water, and in each case, when it is saturated, it will not receive any more. The thing will be left, but the water will go away in steam. If the water is saturated with...
A Comedy in Four ActsThe entrance hall of a wealthy house in Moscow. There are three doors: the front door, the door of Leoníd Fyódoritch's study, and the door of Vasíly Leoníditch's room. A staircase leads up to the other rooms; behind it is another door leading to the servants' quarters. Scene 1. GREGORY [looks at himself in the glass and arranges his hair, &c.] I am sorry about those mustaches of mine! “Mustaches are not becoming to a footman,” she says! And why? Why, so that any one might see you're a footman,—else my looks might put her darling son to shame. He's a likely one! There's not much fear of his coming anywhere near me, mustaches or no mustaches! [Smiling into the glass] And what a lot of 'em swarm round me. And yet I don't care for any of them as much as for that Tánya. And she only a lady's-maid! Ah well, she's nicer than any young lady. [Smiles] She is a duck! [Liste...
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
“That, then, was the way in which I was captured. I was in love, as it is called; not only did she appear to me a perfect being, but I considered myself a white blackbird. It is a commonplace fact that there is no one so low in the world that he cannot find some one viler than himself, and consequently puff with pride and self-contentment. I was in that situation. I did not marry for money. Interest was foreign to the affair, unlike the marriages of most of my acquaintances, who married either for money or for relations. First, I was rich, she was poor. Second, I was especially proud of the fact that, while others married with an intention of continuing their polygamic life as bachelors, it was my firm intention to live monogamically after my engagement and the wedding, and my pride swelled immeasurably. “Yes, I was a wretch, convinced that I was an angel. The period of my engagement did not last long. I cannot remember those days without shame. What an abomina...
When I was in my eighth year, the next step in my career was taken, in a quite unforeseen way. I do not know exactly on what occasion it happened, but probably it was on the twenty-fifth anniversary of Nicholas I.'s accession, when great festivities were arranged for at Moscow. The imperial family were coming to the old capital, and the Moscow nobility intended to celebrate this event by a fancy-dress ball, in which children were to play an important part. It was agreed that the whole motley crowd of nationalities of which the population of the Russian Empire is composed should be represented at this ball to greet the monarch. Great preparations went on in our house, as well as in all the houses of our neighborhood. Some sort of remarkable Russian costume was made for our stepmother. Our father, being a military man, had to appear, of course, in his uniform; but those of our relatives who were not in the military service were as busy with their Russian, Greek, Caucasian,...
This article appears in Anarchy Archives with the permission of the author and is the introduction to The Philosophy of Social Ecology: Essays on Dialectical Naturalism, 2nd ed. revised (Montreal: Black Rose Books, 1995). A Philosophical Naturalism by Murray Bookchin What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. They are not abstract philosophical questions that should be relegated to a remote, airy world of metaphysical speculation. Nor can we answer them in an offhand way, with poetic metaphors or unth... (From : Anarchy Archives.)
Kutúzov fell back toward Vienna, destroying behind him the bridges over the rivers Inn (at Braunau) and Traun (near Linz). On October 23 the Russian troops were crossing the river Enns. At midday the Russian baggage train, the artillery, and columns of troops were defiling through the town of Enns on both sides of the bridge. It was a warm, rainy, autumnal day. The wide expanse that opened out before the heights on which the Russian batteries stood guarding the bridge was at times veiled by a diaphanous curtain of slanting rain, and then, suddenly spread out in the sunlight, far-distant objects could be clearly seen glittering as though freshly varnished. Down below, the little town could be seen with its white, red-roofed houses, its cathedral, and its bridge, on both sides of which streamed jostling masses of Russian troops. At the bend of the Danube, vessels, an island, and a castle with a park surrounded by the waters of the confluence of...
Publication of the following article is forthcoming in Murray Bookchin, Anarchism, Marxism, and the Future of the Left (San Francisco and Edinburgh: A.K. Press, 1998). The article appears in Anarchy Archives with the permission of the author and publisher. Whither Anarchism? A Reply to Recent Anarchist Critics by Murray Bookchin Liberty without socialism is privilege and injustice. Socialism without liberty is slavery and brutality. -- Mikhail Bakunin What form will anarchism take as it enters the twenty-first century? What basic ideas will it advance? What kind of movement, if any, will it try to create? How will it try to change the human sensibilities and social institutions that it has inherited from the past? In a fundamental sense the... (From : Anarchy Archives.)
It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...