"This is rather indiscreet, but it’s so good it’s an awful temptation to tell the story," said Vronsky, looking at her with his laughing eyes. "I’m not going to mention any names." "But I shall guess, so much the better." "Well, listen: two festive young men were driving—" "Officers of your regiment, of course?" "I didn’t say they were officers,—two young men who had been lunching." "In other words, drinking." "Possibly. They were driving on their way to dinner with a friend in the most festive state of mind. And they beheld a pretty woman in a hired sledge; she overtakes them, looks round at them, and, so they fancy anyway, nods to them and laughs. They, of course, follow her. They gallop at full speed. To their amazement, the fair one alights at the entrance of the very house to which they were going. The fair one darts upstairs to the top story. They get a glimpse of red lips under a s...
"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)
A peasant once went to the gardener's, to steal cucumbers. He crept up to the cucumbers, and thought: "I will carry off a bag of cucumbers, which I will sell; with the money I will buy a hen. The hen will lay eggs, hatch them, and raise a lot of chicks. I will feed the chicks and sell them; then I will buy me a young sow, and she will bear a lot of pigs. I will sell the pigs, and buy me a mare; the mare will foal me some colts. I will raise the colts, and sell them. I will buy me a house, and start a garden. In the garden I will sow cucumbers, and will not let them be stolen, but will keep a sharp watch on them. I will hire watchmen, and put them in the cucumber patch, while I myself will come on them, unawares, and shout: 'Oh, there, keep a sharp lookout!'" And this he shouted as loud as he could. The watchmen heard it, and they rushed out and beat the peasant.
A Comedy in Four ActsLEONÍD FYÓDORITCH ZVEZDÍNTSEF. A retired Lieutenant of the Horse Guards. Owner of more than 60,000 acres of land in various provinces. A fresh-looking, bland, agreeable gentleman of 60. Believes in Spiritualism, and likes to astonish people with his wonderful stories. ANNA PÁVLOVNA ZVEZDÍNTSEVA. Wife of Leoníd. Stout; pretends to be young; quite taken up with the conventionalities of life; despises her husband, and blindly believes in her doctor. Very irritable. BETSY. Their daughter. A young woman of 20, fast, tries to be mannish, wears a pince-nez, flirts and giggles. Speaks very quickly and distinctly. VASÍLY LEONÍDITCH ZVEZDÍNTSEF. Their son, aged 25; has studied law, but has no definite occupation. Member of the Cycling Club, Jockey Club, and of the Society for Promoting the Breeding of Hounds. Enjoys perfect health, and has imperturbable self-assurance. Speaks loud...
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
“Yes: for ten years I lived the most revolting existence, while dreaming of the noblest love, and even in the name of that love. Yes, I want to tell you how I killed my wife, and for that I must tell you how I debauched myself. I killed her before I knew her. “I killed THE wife when I first tasted sensual joys without love, and then it was that I killed MY wife. Yes, sir: it is only after having suffered, after having tortured myself, that I have come to understand the root of things, that I have come to understand my crimes. Thus you will see where and how began the drama that has led me to misfortune. “It is necessary to go back to my sixteenth year, when I was still at school, and my elder brother a first-year student. I had not yet known women but, like all the unfortunate children of our society, I was already no longer innocent. I was tortured, as you were, I am sure, and as are tortured ninety-nine one-hundredths of our boys. I lived in a f...
The autobiographies which we owe to great minds have in former times generally been of one of three types: 'So far I went astray, thus I found the true Path' (St Augustine); or, 'So bad was I, but who dares to consider himself better!" (Rousseau); or, 'This is the way a genius has slowly been evolved from within and by favorable surroundings'(Goethe). In these forms of self-representation the author is thus mainly pre-occupied with himself. In the nineteenth century the a autobiographies of men of mark are more often shaped on lines such as these: 'So full of talent and attractive was I; such appreciation and admiration I won!' (Johanne Louise Heiberg, 'A Life lived once more in Reminiscence'); or, 'I was full of talent and worthy of being loved, but yet I was unappreciated, and these were the hard struggles I went through before I won the crown of fame' (Hans Christian Andersen, 'The Tale of a Life'). The main Pre-occupation of the writer, in these two classes of...
This article appears in Anarchy Archives with the permission of the author and is the introduction to The Philosophy of Social Ecology: Essays on Dialectical Naturalism, 2nd ed. revised (Montreal: Black Rose Books, 1995). A Philosophical Naturalism by Murray Bookchin What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. They are not abstract philosophical questions that should be relegated to a remote, airy world of metaphysical speculation. Nor can we answer them in an offhand way, with poetic metaphors or unth... (From : Anarchy Archives.)
The last of the infantry hurriedly crossed the bridge, squeezing together as they approached it as if passing through a funnel. At last the baggage wagons had all crossed, the crush was less, and the last battalion came onto the bridge. Only Denísov’s squadron of hussars remained on the farther side of the bridge facing the enemy, who could be seen from the hill on the opposite bank but was not yet visible from the bridge, for the horizon as seen from the valley through which the river flowed was formed by the rising ground only half a mile away. At the foot of the hill lay wasteland over which a few groups of our Cossack scouts were moving. Suddenly on the road at the top of the high ground, artillery and troops in blue uniform were seen. These were the French. A group of Cossack scouts retired down the hill at a trot. All the officers and men of Denísov’s squadron, though they tried to talk of other things and to look in other...
Publication of the following article is forthcoming in Murray Bookchin, Anarchism, Marxism, and the Future of the Left (San Francisco and Edinburgh: A.K. Press, 1998). The article appears in Anarchy Archives with the permission of the author and publisher. Whither Anarchism? A Reply to Recent Anarchist Critics by Murray Bookchin Liberty without socialism is privilege and injustice. Socialism without liberty is slavery and brutality. -- Mikhail Bakunin What form will anarchism take as it enters the twenty-first century? What basic ideas will it advance? What kind of movement, if any, will it try to create? How will it try to change the human sensibilities and social institutions that it has inherited from the past? In a fundamental sense the... (From : Anarchy Archives.)
It is evident that we are advancing rapidly towards revolution, towards an upheaval that will begin in one country and spread, as in 1848, into all the neighboring lands, and, as it rocks existing society to its foundations, will also reopen the springs of life. To confirm our view, we do not even have to invoke the testimony of a celebrated German historian, or a well-known Italian philosopher, both of whom, having deeply studied the history of our times, have reached the conclusion that a great revolution was inevitable towards the end of this century. We need only watch the panorama that has unrolled before us over the past twenty years; we need only observe what goes on around us. When we do so, we perceive two major facts emerging from the murky depths of the canvas: the awakening of the peoples, in contrast to the moral, intellectual and economic failure of the ruling classes; and the agitated yet powerless efforts of people of wealth to hinder...