There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...
CONTROVERSY: ANARCHISTS IN THE SPANISH REVOLUTION by Sam Dolgoff In 1974, or early 1975, I reviewed in the English anarchist paper Freedom a book by Carlos Semprun Maura, Revolution and Counter-Revolution in Catalonia (French edition). In my review I criticized both Semprun Maura and Vernon Richards' book Lessons of the Spanish Revolution for presenting a distorted, over-simplified interpretation of events- a scenario. This provoked a heated rejoinder from Richards (three or four articles in Freedom). Over forty years after the tragic defeat of the Spanish Revolution - 1936 to 1939 - the question of anarchist participation in the Republican government and the role of anarchists in a revolution is a fundamental problem still debated- still r... (From : Flag.Blackened.net.)
V: The Aragon Federation of Collectives: Graus Fraga Binefar Andorra (Teurel) Alcorisa Mas de las Matas Esplus VI: Collectives in the Levante General Charateristics Carcagente Jativa Other Methods of Operation VII: The Collectives of Castile VIII: Collectivist Book-Keeping IX: Libertarian Democracy X: The Charters CHAPTER V THE ARAGON FEDERATION OF COLLECTIVES On February 14 and 15, 1937 the Constitutive Congress of the Aragon Federation of Collectives took place in Caspe, a small town in the province of Saragossa which had been freed of the fascists by forces coming from Catalonia. Twenty-four cantonal federation...
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER XI Free Agreement I Accustomed as we are by hereditary prejudices and absolutely unsound education and training to see Government, legislation and magistracy everywhere around, we have come to believe that man would tear his fellow man to pieces like a wild beast the day the police took his eye off him; that chaos would come about if authority were overthrown during a revolution. And with our eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under governmental tutelage. If you open a daily paper you find its pages are...
The greatest excitement has prevailed in Russia for the last few weeks since it became known that representatives of the Zemstvos of thirty-four provinces of the Empire were going to meet at St. Petersburg in order to discuss the necessary reforms in the general political organization of the country. The very fact that such an authorization had been granted was equivalent to an invitation to discuss a scheme of a Constitution; and so it was understood everywhere. When the Zemstvo delegates were leaving their respective provincial towns they were sent off by groups of enthusiastic friends, whose parting words were: 'Return with a Constitution!' Their original intention was to make of their conference a solemn official gathering which would s... (From : Anarchy Archives.)
On October 12 Dr. Merlino opened the meeting by reading a paper on "The Organization of Labor." He dwelt upon the necessity of revising the whole system of the production of the necessaries of life, and pointed out that if this was done by a government it would be an artificial organization of labor, whereas in a period of the development of society a free-handed policy was a necessity. Of course the usual objection would be made to this opinion. It would be asked, How without a central government can the workmen organize themselves? What would be their guides? He replied, reason and interest. People would begin to use their reason and to trust in it more than they do at the present day. It was necessary that people should know something of... (From : AnarchyArchives.)
Anarchists not a party -- Their aims and policy -- Brissot quoted -- He attacks anarchists -- Gironde and anarchists -- Girondist program But who were those anarchists of whom Brissot spoke so much, and whose extermination he demanded with so much rancor? First of all, the anarchists did not form a party. In the Convention there were the parties of the "Mountain," the Gironde, the "Plain," or rather the "Marsh" (sometimes called le Venter), but there were no "anarchists." Danton, Marat, and even Robespierre, or some other Jacobin of the same stamp, could work at times with the anarchists; but they always remained outside the Convention. They were, one might almost say, above it: they dominated it. The "anarchists" were the revolutionists scattered all over France. They had given themselves to the Revolution body and soul; they understood the necessity for it; they loved it, and they worked for it. Many of them...
From my copy of Alexander Berkman's The Kronstadt Rebellion, Berlin: Der Sindikalist, 1922. Russian Revolution Series The Kronstadt Rebellion By Alexander Berkman Fifteen Cents 1922 I. LABOR DISTURBANCES IN PETROGRAD It was early in 1921. Long years of war, revolution, and civil struggle had bled Russia to exhaustion and brought her people to the brink of despair. But at last civil war was at an end: the numerous fronts were liquidated, and Wrangel -- the last hope of Entente intervention and Russian counter-revolution -- was defeated and his military activities within Russia terminated. The people now confidently looked forward to the mitigation of the severe Bolshevik régime. It was expected that with the end of civil war the Commu... (From : Anarchy Archives.)
Is there actually an economic revolution now going on in Mexico? If so, how is it working itself out; what led to it; what are its prospects, and what will be the probable result of failure or success? These are the points that will be considered in this pamphlet. First, as to the existence of the revolution. As to this one would suppose there could be no doubt; and there would be none, were it not that an immense number of persons, who control nearly all the avenues of publication, tire interested vitally in representing all as lovely in the country ruled until recently by Diaz. According to the apparently careful investigations of John Kenneth Turner, as set out in "Barbarous Mexico," American capitalists have a trifling stake of $900,000... (From : Google Books.)
There Is No Communism in Russia By Emma Goldman Communism is now on everybody's lips. Some talk of it with the exaggerated enthusiasm of a new convert, others fear and condemn it as a social menace. But I venture to say that neither its admirers—the great majority of them—nor those who denounce it have a very clear idea of what Bolshevik Communism really is. Speaking generally, Communism is the ideal of human equality and brotherhood. It considers the exploitation of man by man as the source of all slavery and oppression. It holds that economic inequality leads to social injustice and is the enemy of moral and intellectual progress. Communism aims at a society where classes have been abolished as a result of common ownership of ... (From : hartford-hwp.com.)
In the preceding chapters we came to the conclusion that Europe is proceeding down a steep slope towards a revolutionary outbreak. In considering the methods of production and exchange, as they have been organized by the bourgeoisie, we found a situation of irremediable decay. We see the complete absence of any kind of scientific or humanitarian basis for public actions, the unreasoning dissipation of social capital, the thirst for gain that led men to an absolute contempt for all the laws of social behavior, and industrial war without an end in sight: in all, chaos. And we hailed the approach of the day on which the call, "An end to the bourgeoisie!" would echo from all lips with the same unanimity as hitherto characterized the call for an end to the dynasties. In studying the development of the State, its historic role, and the decomposition that is attacking it today, we saw that this type of organization had accomplished in its history everything of wh...
INTRODUCTORY REMARKS. (A Paper read by Dr. Merlino at the October Freedom Discussion Meeting.) We now enter upon the crucial point of all socialistic systems-the Organization of Labor-the great problem with which we shall be confronted at the breakdown of the capitalistic system. We will first take a general view of what the future organization of labor may be. If we allow a central government, or any authority whatever, to exist and regulate our affairs, we have no natural but an artificial system of production and distribution enforced, a system which will be held by the men who profit by it, as consented to by all members of society, irrevocable at least for a time, and vesting rights in themselves. These rights they will be by and by pr... (From : AnarchyArchives.)