Browsing Untitled By Tag : philosopher

AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in the feebleness of child... (From : Anarchy Archives.)

(1812 - 1886) ~ American Individualist Anarchist, Abolitionist, and Labor Union Activist : He moved to New York, where he became interested in linguistics, and later equitable commerce. He established a utopian community in New York City called Unity Home, and it was during this time that he began to formulate his philosophy of universology. (From : Anarchy Archives.)
• "Under the old order of things, government interfered to determine the trade or occupation of the Individual, to settle his religious faith, to regulate his locomotion, to prescribe his hours of relaxation and retiremeut, the length of his beard, the cut of his apparel, his relative rank, the mode of his social intercourse, and so on continuously, until government was in fact every thing, and the Individual nothing." (From : "The True Constitution Of Government In The Sovere....)
• "The whole of that legislation which establishes or tolerates that form of human bondage which is called slavery is at this moment undergoing the most determined and vigorous onset of public opinion which any false and tyrannical institution of Government was ever called upon to endure. The full and final abolition of slavery can not but be regarded, by every reflecting mind, as prospectively certain." (From : "The True Constitution Of Government In The Sovere....)
• "Government still deals with criminals by the old-fashioned process of punishment, but both science and philanthropy concur in pronouncing that the grand remedial agency for crime is prevention, and not cure." (From : "The True Constitution Of Government In The Sovere....)

"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)

(1912 - 1992) ~ Modern Avant-Garde, Musical Composer and Thoreau-Inspired Anarchist : All of his compositions were difficult to reproduce and perform, which was an embodiment of his anarchist views.... Cage considered himself to be an anarchist, and was inspired by the work of Thoreau. (From : Anarchy Archives.)
• "...work is now obsolete. We have invented machines to do it for us." (From : "Untitled Anarchist Poem," by John Cage.)
• "Our present laws protect the rich from the poor. If there are to be laws, we need ones that begin with the acceptance of poverty as a way of life. We must make the world safe for poverty without dependence on government." (From : "Untitled Anarchist Poem," by John Cage.)
• "We have no need for imaginary mountain ranges between separate nations. We can make tunnels through the real ones." (From : "Untitled Anarchist Poem," by John Cage.)

(1756 - 1836) ~ Respected Anarchist Philosopher and Sociologist of the Enlightenment Era : His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From : University of Pennsylvania Bio.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From : "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From : "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From : "Instructions to a Statesman," by William Godwin.)

(1911 - 1972) ~ American Writer, Critic, Psychotherapist, and Anarchist Philosopher : As the movement became the Movement and shifted to a struggle between the Old Left and the New Left, Goodman remained unapologetically free. Many of his former followers abandoned him as he refused to offer a blueprint for building structures for the future, preferring the formulation of here, now, next. (From : Fitzgerald Bio.)
• "As our families are, the children in both their present satisfaction and the free growth of their powers, are certainly crushed, thwarted, pushed, hurt, and misled by their hostile and doting grown-ups. Frankly, I doubt that you can find one child in a dozen who is not being seriously injured, in quite definite and tangible ways, by his family." (From : "The Children and Psychology," by Paul Goodman.)
• "Anarchism is grounded in a rather definite proposition: that valuable behavior occurs only by the free and direct response of individuals or voluntary groups to the conditions presented by the historical environment. It claims that in most human affairs, whether political, economic, military, religious, moral, pedagogic, or cultural, more harm than good results from coercion, top-down direction, central authority, bureaucracy, jails, conscription, states, pre-ordained standardization, excessive planning, etc." (From : "The black flag of anarchism," by Paul Goodman.)
• "There cannot be a history of anarchism in the sense of establishing a permanent state of things called "anarchist." It is always a continual coping with the next situation, and a vigilance to make sure that past freedoms are not lost and do not turn into the opposite, as free enterprise turned into wage-slavery and monopoly capitalism, or the independent judiciary turned into a monopoly of courts, cops, and lawyers, or free education turned into School Systems." (From : "The black flag of anarchism," by Paul Goodman.)

THE HERALD OF LITERATURE. [PRICE TWO SHILLINGS.] THE HERALD OF LITERATURE; OR, A REVIEW OF THE MOST CONSIDERABLE PUBLICATIONS THAT WILL BE MADE IN THE COURSE OF THE ENSUING WINTER: WITH EXTRACTS. LONDON: PRINTED FOR J. MURRAY, NO. 32, FLEET-STREET. M DCC LXXXIV. TO THE... (From : Gutenberg.org.)

William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)

No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)

(1870 - 1919) ~ German Social Anarchist, Pacifist, and Leader of the Bavarian Soviet Republic : He dies "In a prison courtyard an officer stepped up and struck him across the face, the signal for a savage massacre. Set upon by the troops, Landauer was beaten with trutcheons and rifle butts, kicked, stomped and trampled upon. 'Kill me, then!' he exclaimed, 'to think that you are human beings!" At that he was shot to death. (From : Anarchist Portraits, Arvich.)
• "Anarchism is the goal that we pursue: the absence of domination and of the state; the freedom of the individual. Socialism is the means by which we want to reach and secure this freedom: solidarity, sharing, and cooperative labor." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "Leaving allegories aside, what we need is the following: associations of humankind in affairs that concern the interests of humankind; associations of a particular people in affairs that concern the interests of a particular people; associations of particular social groups in affairs that concern particular social groups; associations of two people in affairs that concern the interests of two people; individualization in affairs that concern the interests of the individual." (From : "Anarchism -- Socialism," by Gustav Landauer.)
• "True cooperative labor and true community can only exist where individuals are free, and free individuals can only exist where our needs are met by brotherly solidarity." (From : "Anarchism -- Socialism," by Gustav Landauer.)

(1811 - 1886) ~ Radical, American Preacher and Utopian Socialist : In 1847, Noyes moved his community to Oneida, New York. The community followed Noyes's teachings and managed economically through agriculture and industry. Their most controversial practice was that of complex marriage, where no two individuals where exclusively attached to one another. (From : Anarchy Archives.)
• "...we do not see how Socialism on a large scale is going to be propagated. Exceptional Associations may be formed here and there by careful selection and special good fortune; but how general society is to be resolved into Communities, without some such transformation of existing organizations, we do not pretend to foresee." (From : "American Socialism," by John Humphrey Noyes.)
• "The only laudable object anyone can have in rehearsing and studying the histories of the socialistic failures, is that of learning fronl them practical lessons for guidance in present and future experiments." (From : "American Socialism," by John Humphrey Noyes.)
• "As a man who has passed through a series of passional excitements, is never the same being afterwards, so we insist that these socialistic paroxysms have changed the heart of the nation ; and that a yeanling toward social reconstruction has become a part of the continuous, permanent, inner experience of the Anlerican people." (From : "American Socialism," by John Humphrey Noyes.)

Note: Godwin wrote this piece, according to a note in the manuscript, "while the Enquirer was in the press, under the impression that the favor of the public might have demanded another volume." The study of history may well be ranked among those pursuits which are most worthy to be chosen by a rational being. The study of history divides itself into two principal branches; the study of mankind in a mass, of the progress the fluctuations, the interests and the vises of society; and the study of the individual. The history of a nation might be written in the first of these senses, entirely in terms of abstraction, and without descending so much as to name one of those individuals to which the nation is composed. It is curious, and it is impo... (From : Anarchy Archives.)

We are often reproached for accepting as a label this word anarchy, which frightens many people so much. "Your ideas are excellent," we are told, "but you must admit that the name of your party is an unfortunate choice. Anarchy in common language is synonymous with disorder and chaos; the word brings to mind the idea of interests clashing, of individuals struggling, which cannot lead to the establishment of harmony." Let us begin by pointing out that a party devoted to action, a party representing a new tendency, seldom has the opportunity of choosing a name for itself. It was not the Beggars of Brabant who made up their name, which later came to be popular. But, beginning as a nickname -- and a well-chosen one -- it was taken up by the par... (From : Anarchy Archives.)

FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)

CONTENTS I APPEARANCE AND REALITY II THE EXISTENCE OR MATTER III THE NATURE OF MATTER IV IDEALISM V KNOWLEDGE BY ACQUAINTANCE AND KNOWLEDGE BY DESCRIPTION VI ON INDUCTION VII ON OUR KNOWLEDGE OF GENERAL PRINCIPLES VIII HOW A PRIORI KNOWLEDGE IS POSSIBLE IX THE WORLD OF UNIVERSALS X ON OUR KNOWLEDGE OF UNIVERSALS XI ON INTUITIVE KNOWLEDGE XII TRUTH AND FALSEHOOD XIII KNOWLEDGE, ERROR, AND PROBABLE OPINION XIV THE LIMITS OF PHILOSOPHICAL KNOWLEDGE XV THE VALUE OF PHILOSOPHY BIBLIOGRAPHICAL NOTE INDEX...

(1809 - 1865) ~ Father of Anarcho-Mutualism : ...he turned his talents instead to the printer's trade, a profession which gave birth to many anarchists, but the first to call himself an anarchist was Proudhon. By mid-century, Proudhon was the leading left intellectual in France or for that matter, all of Europe, far surpassing Marx's notoriety or Bakunin's. Proudhon... (From : Dana Ward Bio.)
• "Revolutions are the successive manifestation of justice in human history. — It is for this reason that all revolutions have their origins in a previous revolution." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "What is your flag? Association! And your motto? Equality before fortune! Where are you taking us? To Brotherhood!" (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)
• "The revolution, in that epoch, without abandoning its first given, took another name, which was already celebrated. It called itself philosophy." (From : "Toast to the Revolution," by Pierre-Joseph Proudh....)

(1893 - 1968) ~ Anarchist Poet and Art Historian : He was the chief interpreter of modern art movements in Great Britain for much of the 20th century and his influence reached into many fields. He is best described as a philosophic anarchist. (From : William Leedem Bio.)
• "At certain periods in the history of the world a society has become conscious of its personalities: it would perhaps he truer to say that it has established social and economic conditions which permit the free development of the personality." (From : "The Philosophy of Anarchism," by Herbert Read, Fi....)
• "The worth of a civilization or a culture is not valued in the terms of its material wealth or military power, but by the quality and achievements of its representative individuals --- its philosophers, its poets and its artists." (From : "The Philosophy of Anarchism," by Herbert Read, Fi....)
• "What is our measure of progress? ... it is only in the degree that the slave is emancipated and the personality differentiated that we can speak of progress... Progress is measured by richness and intensity of experience --- by a wider and deeper apprehension of the significance and scope of human existence." (From : "The Philosophy of Anarchism," by Herbert Read, Fi....)

(1872 - 1970) ~ British Mathematician with a Socialist, Pacifist, Freethinker's Ideology : Russell's external career has been checkered. The descendant of one of the great families of the Whig aristocracy, he has always delighted in standing up for his radical convictions with willful stubbornness. In 1916, he was deprived of his lectureship at Trinity College, Cambridge, after his pacifist activities had brought him into conflict with the government... (From : Anarchy Archives.)
• "It is impossible to imagine a more dramatic and horrifying combination of scientific triumph with political and moral failure than has been shown to the world in the destruction of Hiroshima." (From : "The Bomb and Civilization," by Bertrand Russell, ....)
• "Either war or civilization must end..." (From : "The Bomb and Civilization," by Bertrand Russell, ....)
• "...if atomic bombs are used on both sides, it is to be expected that all large cities will be completely wiped out..." (From : "The Bomb and Civilization," by Bertrand Russell, ....)

(1808 - 1887) ~ Individualist Anarchist and Unitarian Christian Abolitionist : The greatest natural rights thinker of the 19th century was the American lawyer and maverick individualist Lysander Spooner. He responded to the tumultuous events of his era, including the Panic of 1837 and the Civil War, with pamphlets about natural rights, slavery, money, trial by jury and other timely subjects. (From : Jim Powell Bio.)
• "Again, the doctrine that the minority ought to submit to the will of the majority proceeds, not upon the principle that government is formed by voluntary association and for an agreed purpose on the part of all who contribute to its support, but upon the presumption that all government must be practically a state of war and plunder between opposing parties..." (From : "Free Political Institutions," by Lysander Spooner.)
• "There is no particle of truth in the notion that the majority have a right to rule, or exercise arbitrary power over, the minority simply because the former are more numerous than the latter. Two men have no more natural right to rule one than one has to rule two." (From : "Free Political Institutions," by Lysander Spooner.)
• "The doctrine that the majority have a right to rule proceeds upon the principle that minorities have no right in the government; for certainly the minority cannot be said to have any rights in a government so long as the majority alone determine what their rights shall be." (From : "Free Political Institutions," by Lysander Spooner.)

(1806 - 1856) ~ Father of Egoism : Max Stirner? The philosophizing petit bourgeois to whom Karl Marx had given the brush-off? The anarchist, egoist, nihilist, the crude precursor of Nietzsche? Yes, he. (From : Bernd Laska Bio.)
• "As long as there still exists even one institution which the individual may not dissolve, the ownness and self-appurtenance of Me is still very remote. How can I be free when I must bind myself by oath to a constitution, a charter, a law, "vow body and soul" to my people? How can I be my own when my faculties may develop only so far as they "do not disturb the harmony of society"?" (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "...interest in spiritual things, when it is alive, is and must be fanaticism..." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "One must act "disinterestedly," not want to benefit himself, but the state. Hereby the latter has become the true person, before whom the individual personality vanishes; not I live, but it lives in me." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)

(1828 - 1910) ~ Father of Christian Anarchism : In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From : Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From : "Patriotism and Government," by Leo Tolstoy, May 1....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From : "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From : "Patriotism and Government," by Leo Tolstoy, May 1....)

(1845 - 1904) ~ American Egoist and Advocate of Stirner and Tucker : James L. Walker (June 1845 – April 2, 1904), sometimes known by the pen name Tak Kak, was an American individualist anarchist of the Egoist school, born in Manchester. (From : Wikipedia.)
Walker was one of the main contributors to Benjamin Tucker's Liberty. He worked out Egoism on his own some years before encountering the Egoist writings of Max Stirner, and was surprised with the similarities. He published the first twelve chapters of Philosophy of Egoism in the May 1890 to September 1891 issues of Egoism. (From : Wikipedia.)

An Inquiry into the Principle of Right and of GovernmentP. J. Proudhon: His Life and His Works. The correspondence of P. J. Proudhon, the first volumes of which we publish to-day, has been collected since his death by the faithful and intelligent labors of his daughter, aided by a few friends. It was incomplete when submitted to Sainte Beuve, but the portion with which the illustrious academician became acquainted was sufficient to allow him to estimate it as a whole with that soundness of judgment which characterized him as a literary critic. In an important work, which his habitual readers certainly have not forgotten, although death did not allow him to finish it, Sainte Beuve thus judges the correspondence of the great publicist: — “The letters of Proudhon, even outside the circle of his particular friends, will always be of value; we can always learn something from them, and here is the proper place to determine the general character of his correspondence. “It has alway...

Governments do not let me come to my value, and continue to exist only through my valuelessness: they are forever intent of getting benefits from me, that is exploiting me, turning me to account, using me up, even the use they get from me consists only in my supplying a proletariat; they want me to be “their creature”. Pauperism can only be removed when I as ego realize value from myself, when I give my own self value. I must rise in revolt to rise in the world. What I produce, flour, linen, or iron and coal, which I toilsomely win from the earth, etc, is my work that I want to realize value from. But then I may long complain that I am not paid for my work according to its value: the payer will not listen to me, and the governme... (From : Kate Sharpley Library, http://www.katesharpleylibr....)