There is a sad lack of Anarchist pamphlets in England, and we gladly welcome our comrade Joseph Lane's contribution of 'An Anti-Statist Communist Manifesto' (price 1d., Joseph Lane, 38, Ainsley Street, Bethnal Green Junction, E.), which is an energetic and earnest exposition of Anarchist Socialism from a worker's standpoint. The second portion, which deals with practical politics, is specially interesting. We hope the tract will have a wide circulation. But is it not a pity to use the somewhat clumsy title 'Anti-Statist' rather than the more definite and expressive 'Anarchist'? Why evade the fine old name which for years has rung out in the van of the Socialist movement throughout the world? It is flung at every energetic Socialist, of what... (From : AnarchyArchives.)
A Human Life From the moment when he catches sight of the light of the world a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture. But everything that comes in contact with the child defends itself in turn against his attacks, and asserts its own persistence. Accordingly, because each thing cares for itself and at the same time comes into constant collision with other things, the combat of self-assertion is unavoidable. Victory or defeat - between the two alternatives the fate of the combat wavers. The victor becomes the lord, the vanquished one the subject: the former exercises supremacy and "rights of supremacy," the latter fulfills in awe and deference the "duties of a subject." But both remain enemies, and always lie in wait: they watch for each other's weaknesses - children for those of their parents and parents for those of their children (t...
On Individualism and the Anarchist Movement in France
Viola, Bromley, Kent March 5, 1902 My dear friend, I read your letter with a great deal of personal and general interest, and I would like to be able to answer it at length, as well as to discuss one of its essential points, individualism. Maybe someday I will write a few articles on individualism. At any rate, I will try to answer you now without entering into lengthy details. I will start with the central point of your letter, in which you ask why youth is not the same now as it was in 1890-94. According to you, it is because at the time, we were affected by the libertarian movement in art and literature and so forth. Well, we still are. The only difference is that it is they who no longer want us, and that, after having given us several ... (From : Anarchy Archives.)
I. We seek understanding of facts for guidance in action, for avoidance of mistake and suffering, and even for resignation to the inevitable. This statement may cover the chief aims of mankind in intellectual discussion, ignoring now that which is merely a scholastic exercise. I am not in favor of argument in the style of the debating tarnished by a practice of which easily generates an evil habit, and there are, at least as yet, too many occasion in real life on which every person who loves to tell the truth and expose falsehood must consider time and circumstance lest he impale himself upon implacable prejudices. Consequently if duplicity have its uses there need be no fear that it will not be cultivated without concerted efforts thereto ... (From : Anarchy Archives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
(1806 - 1856) ~ Father of Egoism : Max Stirner? The philosophizing petit bourgeois to whom Karl Marx had given the brush-off? The anarchist, egoist, nihilist, the crude precursor of Nietzsche? Yes, he. (From : Bernd Laska Bio.)
• "As long as there still exists even one institution which the individual may not dissolve, the ownness and self-appurtenance of Me is still very remote. How can I be free when I must bind myself by oath to a constitution, a charter, a law, "vow body and soul" to my people? How can I be my own when my faculties may develop only so far as they "do not disturb the harmony of society"?" (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "...interest in spiritual things, when it is alive, is and must be fanaticism..." (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
• "Who is there that has never, more or less consciously, noticed that our whole education is calculated to produce feelings in us, impart them to us, instead of leaving their production to ourselves however they may turn out?" (From : "The Ego and Its Own," by Max Stirner, 1845, publi....)
(1845 - 1904) ~ American Egoist and Advocate of Stirner and Tucker : James L. Walker (June 1845 – April 2, 1904), sometimes known by the pen name Tak Kak, was an American individualist anarchist of the Egoist school, born in Manchester. (From : Wikipedia.)
Walker was one of the main contributors to Benjamin Tucker's Liberty. He worked out Egoism on his own some years before encountering the Egoist writings of Max Stirner, and was surprised with the similarities. He published the first twelve chapters of Philosophy of Egoism in the May 1890 to September 1891 issues of Egoism. (From : Wikipedia.)