So I lived, abandoning myself to this insanity for another six years, till my marriage. During that time I went abroad. Life in Europe and my acquaintance with leading and learned Europeans [Footnote: Russians generally make a distinction between Europeans and Russians. - A.M.] confirmed me yet more in the faith of striving after perfection in which I believed, for I found the same faith among them. That faith took with me the common form it assumes with the majority of educated people of our day. It was expressed by the word "progress". It then appeared to me that this word meant something. I did not as yet understand that, being tormented (like every vital man) by the question how it is best for me to live, in my answer, "Live in conformity with progress", I was like a man in a boat who when carried along by wind and waves should reply to what for him is the chief and only question. "whither to steer", by saying, "We are being carried somewhere". I did not...
God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISÉE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that... (From : Anarchy Archives (The text is from Michael Bakunin....)
Mikhail Bakunin Bakunin's Writings The Organization of the International The masses are the social power, or, at least, the essence of that power. But they lack two things in order to free themselves from the hateful conditions which oppress them: education, and organization. These two things represent: today, the real foundations of power of all government. To abolish the military and governing power of the State, the proletariat must organize. But since organization cannot exist without knowledge, it is necessary to spread among the masses real social education. To spread this real social education is the aim of the International. Consequently, the day on which the international succeeds in uniting in its ranks a half, a fourth, or even a... (From : Marxists.org.)
This article appears in Anarchy Archives with the permission of the author. Green Program Project -- Discussion Paper No. 2 Popular Politics vs. Party Politics Note: This article was written and published in the River Valley Voice, a New England publication, during the 1984 Democratic primary campaign. Although it makes repeated allusions to the 1984 elections, the views it expresses have a more lasting value, and are submitted for discussion to the reader as a Green Program Project paper. Murray Bookchin A new American politics is definitely needed today. The problem we face is what kind? If the goal of "independent political action" is to gain "power," to "function effectively" as a means to "lobby" or "resolve" specific issues of practic... (From : Anarchy Archives.)
NOTE TO SEVENTEENTH IMPRESSION WITH reference to certain statements on pages 44, 75, 131, and 132, it should be remarked that this book was written in the early part of 1912 when China was still an Empire, and the name of the then late Prime Minister did begin with the letter B. 1943...
Stateless Socialism: Anarchism by Mikhail Bakunin 1814-1876 From "The Political Philosophy of Bakunin" by G.P. Maximoff 1953, The Free Press, NY Effect of the Great Principles Proclaimed by the French Revolution. From the time when the Revolution brought down to the masses its Gospel - not the mystic but the rational, not the heavenly but the earthly, not the divine but the human Gospel, the Gospel of the Rights of Man - ever since it proclaimed that all men are equal, that all men are entitled to liberty and equality, the masses of all European countries, of all the civilized world, awakening gradually from the sleep which had kept them in bondage ever since Christianity drugged them with its opium, began to ask themselves whether they too... (From : Anarchy Archives.)
Translator's Preface Stirner's critics by Max Stirner Szeliga Feuerbach Hess Footnotes Translator's Preface Working on this translation has been a pleasurable challenge for me. Stirner uses straightforward, even fairly simple language, filled with passion and sarcasm, to express ideas that are difficult, though more in the fact that very few people would want to accept their implications than in their complexity. In wrestling with this work, I have had to make decisions about how best to get Stirner's thinking across in English. The purpose of this preface is to explain some of those decisions. One of the central terms in Stirner's thinking is "der Einzige." I have chosen to translate this as "the unique." Some have argued in favor of leavi... (From : Anarchy Archives.)
ESSAY V OF THE REBELLIOUSNESS OF MAN There is a particular characteristic in the nature of the human mind, which is somewhat difficult to be explained. Man is a being of a rational and an irrational nature. It has often been said that we have two souls. Araspes, in the Cyropedia, adopts this language to explain his inconsistency, and desertion of principle and honor. The two souls of man, according to this hypothesis, are, first, animal, and, secondly, intellectual. But I am not going into any thing of this slight and everyday character. Man is a rational being. It is by this particular that he is eminently distinguished from the brute creation. He collects premises and deduces conclusions. He enters into systems of thinking, and combines systems of action, which he pursues from day to day, and from year to year. It is by this feature in his constitution that he becomes emphatically the subject of history, of poetry and fiction.
[The two Camps, which is here included, was translated by "Crastinus" from Bakunin's preface to his pamphlet refuting Mazini's theisic idealism. This work was published in the year 1871. At this time Italy witnessed the breaking-up of the workers' associations, guided by the patriotic spirit, and saw the spreading of the ideals of International Socialism, as well as the conflict between the capitalist and the working class conceptions of life. After nearly fifty years, the vibrating audacity of Bakunin's thought, their penetrating inwardness, their generosity are as alive as ever. ---ED.] You taunt us with disbelieving in God. We charge you with believing in him. We do not condemn you for this. We do not even indict you. We pity you. For th... (From : Anarchy Archives.)
Part IV. Repression Chapter 1. The Preparations One notable task had been successfully performed by the “Soviet power”: in the spring of 1918 it already had pushed the organization of its governmental and statist cadres — cadres of police, the Army, and those of the “Soviet” bureaucracy — fairly far. Thus the base of the dictatorship was created, sufficiently solid, and completely subordinated to those who had established it and who were maintaining it. It was possible to count on it. It was with these forces of coercion, disciplined and blindly obedient, that the Bolshevik government crushed several attempts at independent action which were made here and there. Also it was with the help of those forces, rapidly enlarging, that it ended by submitting the Russian masses to its fierce dictatorship. And it was with those same forces, once it was sure of the unreserved obedience and passivity of the ma...
Now and After: The ABC of Communist AnarchismWho were the Bolsheviki, and what did they want? Up to the year 1903, the Bolsheviki were members of the Russian Socialist Party; that is, Social Democrats, followers of Karl Marx and his teachings. In that year the Social Democratic Labor Party of Russia split on the question of organization and other minor matters. Under the leadership of Lenin the opposition formed a new party, which called itself Bolshevik. The old party became known as Menshevik. The Bolsheviki were more revolutionary than the mother party from which they seceded. When the world war broke out they did not betray the cause of the workers and join the patriotic jingoes, as did the majority of the other Socialist parties. To their credit be it said that, like most of the Anarchists and Left Socialists Revolutionists, the Bolsheviki opposed the war on the ground that the proletariat had no interest in the quarrels of conflicting capitalist groups. When the February Revolution began the Bol...