From: Freiheit, July 25, 1885 Action as Propaganda by Johann Most We have said a hundred times or more that when modern revolutionaries carry out actions, what is important is not solely these actions themselves but also the propagandistic effect they are able to achieve. Hence, we preach not only action in and for itself, but also action as propaganda. It is a phenomenally simple matter, yet over and over again we meet people, even people close to the center of our party, who either do not, or do not wish, to understand. We have recently had a clear enough illustration of this over the Lieske affair... So our question is this: what is the purpose of the anarchists' threats -- an eye for an eye, a tooth for a tooth -- if they are not follow... (From : Anarchy Archives.)
From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)
Published in Mother Earth on Nov. 5, 1907 in London by Int. Instituut Soc. Geschlodenis Amsterdam I HAVE often wondered why, with millions of people taking part in progressive and labor movements of all kinds, comparatively few accept Anarchism fully as we do. What is better known than the exploitation of labor by capital, the oppression of the individual by the State, to the student the least interested in social matters and to the practical observer of everyday life? Again, if Anarchist propaganda has not yet touched every remote place in all countries, there are numerous localities where it has been carried on for a generation and more, and even there it does not affect more than a certain proportion of the people. As long as I believed ... (From : Anarchy Archives.)
The Biography of an Anarchist
Errico Malatesta The Biography of an Anarchist A Condensed Sketch of Malatesta from the book written by by Max Nettlau Published by the Jewish Anarchist Federation New York City. 1924 Introduction The short sketch of Malatesta's life is based on the exhaustive study of Max Nettlau, published in Italian translation by "Il Martello" in New York under the title Vita e Pensieri di Errico Malatesta, and in German translation issued at Berlin by the publishers of the "Syndicalist." Max Nettlau, the profound scholar of the Anarchist movement, biographer of Michael Bakunin and author of Bibliographie de l'Anarchie, lives in Vienna, and like so many intellectuals in Europe, in distressing economic condition. May I express here the hope that he will ... (From : Anarchy Archives.)
TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
Mr. Mencken gives the impression of an able mind so harried and irritated by the philistinism of American life that it has not been able to attain its full power. These more carefully worked-over critical essays are, on the whole, less interesting and provocative than the irresponsible comment he gives us in his magazine. How is it that so robust a hater of uplift and puritanism becomes so fanatical a crusader himself? One is forced to call Mr. Mencken a moralist, for with him appraisement has constantly to stop while he tilts against philistine critics and outrageous puritans. In order to show how good a writer is, he must first show how deplorably fatuous, malicious or ignorant are all those who dislike him. Such a proof is undoubtedly th... (From : fair-use.org.)
Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)
I. The Doctrine Of Non-Resistance To Evil By Force Has Been Professed By A Minority Of Men From The Very Foundation Of Christianity II. Criticisms Of The Doctrine Of Non-Resistance To Evil By Force On The Part Of Believers And Of Unbelievers III. Christianity Misunderstood By Believers IV. Christianity Misunderstood By Men Of Science V. Contradiction Between Our Life And Our Christian Conscience VI. Attitude Of Men Of The Present Day To War VII. Significance Of Compulsory Service VIII. Doctrine Of Non-Resistance To Evil By Force Must Inevitably Be Accepted By Men Of The Present Day IX. The Acceptance Of The Christian Conception Of Life Will Emancipate Men From The Miseries Of Our Pagan Life X. Evil Cannot Be Suppressed By The Physical Force Of The Government&Mdash;the Moral Progress Of Humanity Is Brought About Not Only By Individual Recognition Of The Truth B...
Dear Steffen, You ask my opinion about the war. I have expressed it on several occasions in France, and the present events, unfortunately, only reinforced it. I consider that the duty of everyone who cherishes the idea of human progress altogether, and especially those that were inscribed by the European proletarians on the banner of the International Workingmen's Association, is to do everything in one's power, according to one's capacities, to crush down the invasion of the Germans into Western Europe. The cause of this war was not Russia's attitude toward the Austrian ultimatum, as the German government, true to Bismarck's traditions, has tried to represent it. As early as July 19 it was known among the West European continental statesme... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 3 Helen Ninkin was away at work. Anna was out of a job just then. She prepared tea, and we sat down to talk. Berkman inquired about my plans for work, for activity in the movement. Would I like to visit the Freiheit office? Could he be of help in any way? He was free to take me about, he said; he had left his job after a fight with the foreman. "A slave-driver," he commented; "he never dared drive me, but it was my duty to stand up for the others in the shop." It was rather slack now in the cigar-making trade, he informed us, but as an anarchist he could not stop to consider his own job. Nothing personal mattered. Only the Cause mattered. Fighting injustice and exploitation mattered. How strong he was, I thought; how wonderful in his revolutionary zeal! Just like our mar...
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER II RETURNING TO MOSCOW In a country where speech and press are so completely suppressed as in Russia it is not surprising that the human mind should feed on fancy and out of it weave the most incredible stories. Already, during my first months in Petrograd, I was amazed at the wild rumors that circulated in the city and were believed even by intelligent people. The Soviet press was inaccessible to the population at large and there was no other news medium. Every morning Bolshevik bulletins and papers were pasted on the street corners, but in the bitter cold few people cared to pause to read them. Besides, there was little faith in the Communist press. Petrograd was therefore completely cut off, not only from the Western world but even from the rest of Russia. An old revolutionist once said to me: "We not onl...
Naked Warriors Herbert Read, London: Art & Letters, 1919. PREFACE I would like to speak for a generation to following effect: We, who in manhood's dawn have been compelled to care not a damn for life or death, now care less still for the convention of glory and the intellectual apologies for what can never be to us other than a riot of ghastliness and horror, of inhumanity and negation. May we, therefore, for the sake of life itself, be resolved to live with a cleaner and more direct realization of natural values. May we be unafraid of our frank emotions, and may we maintain a callous indifference to falsely-artistic prettifying of life. Then, as the reflex of such beauty where hitherto it has had no absolute existence. From sickness of... (From : Anarchy Archives.)
Published Essays and Pamphlets Samuel Gompers by Emma Goldman [Published in The Road to Freedom (New York), Vol. 1, March 1925.] The numerous tributes paid to the late President of the American Federation of Labor, emphasized his great leadership. "Gompers was a leader of men," they said. One would have expected that the disaster brought upon the world by leadership would have proven that to be a leader of men is far from a virtue. Rather is it a vise for which those who are being led are usually made to pay very heavily. The last fifteen years are replete with examples of what the leaders of men have done to the peoples of the world. The Lenins, Clemenceaus, the Lloyd Georges and Wilson, have all posed as great leaders. Yet they have broug... (From : Anarchy Archives.)
THE SCANDINAVIAN DRAMA: AUGUST STRINDBERG THE FATHER The Father portrays the tragedy of a man and a woman struggling for the possession of their child. The father, a cavalry captain, is intellectual, a freethinker, a man of ideas. His wife is narrow, selfish, and unscrupulous in her methods when her antagonism is wakened. Other members of the family are the wife's mother, a Spiritualist, and the Captain's old nurse, Margret, ignorant and superstitious. The father feels that the child would be poisoned in such an atmosphere: The Captain. This house is full of women who all want to have their say about my child. My mother-inlaw wants to make a Spiritualist of her. Laura wants her to be an artist; the governess wants her to be a Methodist, old Margret a Baptist, and the servant-girls want her to join the Salvation Army! It won't do to try to make a soul in patches like that. I, who have the chie...
I. To most Americans of the classes which consider themselves significant the war brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even contempt. If ... (From : fair-use.org.)
A Critical Essay on ShakespeareSuch is this celebrated drama. However absurd it may appear in my rendering (which I have endeavored to make as impartial as possible), I may confidently say that in the original it is yet more absurd. For any man of our time—if he were not under the hypnotic suggestion that this drama is the height of perfection—it would be enough to read it to its end (were he to have sufficient patience for this) to be convinced that far from being the height of perfection, it is a very bad, carelessly composed production, which, if it could have been of interest to a certain public at a certain time, can not evoke among us anything but aversion and weariness. Every reader of our time, who is free from the influence of suggestion, will also receive exactly the same impression from all the other extolled dramas of Shakespeare, not to mention the senseless, dramatized tales, "Pericles," "Twelfth Night," "The Tempest," "Cymbeline," "Troilus and Cressida." But such free-minded i...
Our reformers have suddenly made a great discovery--the white slave traffic. The papers are full of these "unheard-of conditions," and lawmakers are already planning a new set of laws to check the horror. It is significant that whenever the public mind is to be diverted from a great social wrong, a crusade is inaugurated against indecency, gambling, saloons, etc. And what is the result of such crusades? Gambling is increasing, saloons are doing a lively business through back entrances, prostitution is at its height, and the system of pimps and cadets is but aggravated. How is it that an institution, known almost to every child, should have been discovered so suddenly? How is it that this evil, known to all sociologists, should now be made s... (From : Anarchy Archives.)
The Unknown Revolution, 1917–1921. Book Two. Bolshevism and Anarchism | The Anarchist Library Voline The Unknown Revolution, 1917–1921. Book Two. Bolshevism and Anarchism Part I: Two Conceptions of the Revolution Chapter 1. Two Opposing Conceptions of Social Revolution Chapter 2. Causes and Consequences of the Bolshevik Conception Part II. About the October Revolution Chapter 1. Bolsheviks and Anarchists Before October Chapter 2. Anarchist Position on the October Revolution Chapter 3. Other Disagreements Chapter 4. Some Reflections Part III. After October Chapter 1. The Bolsheviks in Power; Differences Between the B...
Foreword Independently of the reactions towards the right [which took place in Russia after the October Revolution of 1917] there also occurred, during and after the same period, a series of movements in the opposite direction. These were revolutionary movements, which fought the Bolshevik power in the name of true liberty and of the principles of the Social Revolution which that power had scoffed at and trampled underfoot. Indeed, even within the ranks of the government and of the Communist Party itself, movements of opposition and revolt were provoked by the stifling statism and centralism, the terrifying tendency towards bureaucracy, the flagrant social impotence and the shameless violence of the Bolsheviks. It was thus that, in the summer of 1918, the Left Social-Revolutionaries, who until then had participated in the government, left it, broke with the Bolsheviks, and declared against them. They soon succumbed under the blows of repression.
I. Time brings a better adjustment to the war. There had been so many times when, to those who had energetically resisted its coming, it seemed the last intolerable outrage. In one’s wilder moments one expected revolt against the impressment of unwilling men and the suppression of unorthodox opinion. One conceived the war as breaking down through a kind of intellectual sabotage diffused through the country. But as one talks to people outside the cities and away from ruling currents of opinion, one finds the prevailing apathy shot everywhere with acquiescence. The war is a bad business, which somehow got fastened on us. They won’t want to go, but they’ve got to go. One decides that nothing generally obstructive is going to ... (From : fair-use.org.)
To most Americans of the classes which consider themselves significant the war [World War II brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even co... (From : bopsecrets.org.)
We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old. Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dare question that divinity! Woman, even more than man, is a fetish worshiper, and though her idols may change, she is ever on her knees, ever holding up her hands, ever blind to the fact that her god has feet of clay. Thus woman has b... (From : Anarchy Archives.)
Governments do not let me come to my value, and continue to exist only through my valuelessness: they are forever intent of getting benefits from me, that is exploiting me, turning me to account, using me up, even the use they get from me consists only in my supplying a proletariat; they want me to be “their creature”. Pauperism can only be removed when I as ego realize value from myself, when I give my own self value. I must rise in revolt to rise in the world. What I produce, flour, linen, or iron and coal, which I toilsomely win from the earth, etc, is my work that I want to realize value from. But then I may long complain that I am not paid for my work according to its value: the payer will not listen to me, and the governme... (From : Kate Sharpley Library, http://www.katesharpleylibr....)