ldquo;BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which s... (From : Gutenberg.org.)
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December, 99 1897, January, 113 “ February, 117 “ March, 134 “ April, 137 “ May, 139 “ July, 140 “ August, 144 “ September, 148 “ October, 150 “ November, 163 “ December, 1...
Attitude of Men of Science to Religions in General—What Religion is, and What is its Significance for the Life of Humanity—Three Conceptions of Life—Christian Religion the Expression of the Divine Conception of Life—Misinterpretation of Christianity by Men of Science, who Study it in its External Manifestations Due to their Criticizing it from Standpoint of Social Conception of Life—Opinion, Resulting from this Misinterpretation, that Christ's Moral Teaching is Exaggerated and Cannot be put into Practice—Expression of Divine Conception of Life in the Gospel—False Ideas of Men of Science on Christianity Proceed from their Conviction that they have an Infallible Method of Criticism—From which come Two Misconceptions in Regard to Christian Doctrine—First Misconception, that the Teaching Cannot be put into Practice, Due to the Christian Religion Directing Life in a Way Different from that of the Social Theory of Life&m...
To one not familiar with the Russian language the accessible data relative to the external life of Leo Nikolaevich Tolstoy, the author of this book, are, to say the least, not voluminous. His name does not appear in that heterogeneous record of celebrities known as The Men of the Time, nor is it to be found in M. Vapereau's comprehensive Dictionnaire des Contemporains. And yet Count Leo Tolstoy is acknowledged by competent critics to be a man of extraordinary genius, who, certainly in one instance, has produced a masterpiece of literature which will continue to rank with the great artistic productions of this age. Perhaps it is enough for us to know that he was born on his father's estate in the Russian province of Tula, in the year 1828; that he received a good home education and studied the oriental languages at the University of Kasan; that he was for a time in the army, which he entered at the age of twenty-three as an officer of artillery, serving later...
No wonder that the slaves themselves, who have always been enslaved, do not understand their own position, and that this condition in which they have always lived is considered by them to be natural to human life, and that they hail as a relief any change in their form of slavery; no wonder that their owners sometimes quite sincerely think they are, in a measure, freeing the slaves by slacking one screw, though they are compelled to do so by the over-tension of another. Both become accustomed to their state; and the slaves, never having known what freedom is, merely seek an alleviation, or only the change of their condition; the other, the owners, wishing to mask their injustice, try to assign a particular meaning to those new forms of slavery which they enforce in place of the older ones. But it is wonderful how the majority of the critics of the economic conditions of the life of the people fail to see that which forms the basis of the entire economic conditions of a peo...