Before going further, let us sum up the conclusions at which we have arrived in our preceding articles. They are two, and each of them is of importance in enabling us to see what we brave to do. We have established -- and if space permitted we might do so with a much greater display of arguments -- that we must rely for the accomplishment of the Social Revolution which we feel approaching all over the civilized world, neither on the present parliaments, nor on any representative bodies which might be summoned during a more disturbed period than the present. A mere change of Government would not necessarily be a revolution, even though the overthrow of the Government might be accompanied by acts of violence. European society is in need of a ... (From : AnarchyArchives.)
Proposed Roads To Freedom By Bertrand Russell INTRODUCTION THE attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal--whether what he seeks be intellect, or art, or love, or simple happiness, or all together--must feel a great sorrow in the evils that men needlessly allow to continue, and--if he be a man of force and vital energy--an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism a...
I recollect that during the whole time of my unsuccessful endeavors to help the unfortunate inhabitants of Moscow, I felt I was like a man trying to help others out of a bog, who was all the time stuck fast in it himself. Every effort made me feel the instability of the ground upon which I was standing. I felt that I myself was in this bog, but the acknowledgment did not help me to look more closely under my feet to find out the nature of the ground on which I stood: I kept looking for some external means to remedy the evil. I felt my life was a bad one, and that people ought not to live so; yet I did not come to the most natural and obvious conclusion: that I must first reform my own mode of life before I could have any conception of how to reform others. And so I began at the wrong end, as it were. I was living in town, and wished to improve the lives of the men there; but I soon became convinced that I had no power to do so; and then I began to ponder over the natur...