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The general conception of the "type" American is in Europe picturesque and niave at the same time. In France as in Germany, in the Northern as in the Southern countries, in fact throughout the European Continent, with the exception of England perhaps, the opinion of the man in the street about America and Americans is primitive and inadequate. First of all, the name "an American" immediately suggests riches, wealth. It is almost as if American and rich man are synonyms, at least in the view of the average European who has never been in the United States and who seldom comes in direct contact with Americans in Europe. In the mind of most people the American is pictured as something very much different from the general run of men. He is very ... (From : Anarchy Archives.)


I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)


Dear Steffen, You ask my opinion about the war. I have expressed it on several occasions in France, and the present events, unfortunately, only reinforced it. I consider that the duty of everyone who cherishes the idea of human progress altogether, and especially those that were inscribed by the European proletarians on the banner of the International Workingmen's Association, is to do everything in one's power, according to one's capacities, to crush down the invasion of the Germans into Western Europe. The cause of this war was not Russia's attitude toward the Austrian ultimatum, as the German government, true to Bismarck's traditions, has tried to represent it. As early as July 19 it was known among the West European continental statesme... (From : Anarchy Archives.)


The Manifesto of the Sixteen From various sides, voices are raised to demand immediate peace. There has been enough bloodshed, they say, enough destruction, and it is time to finish things, one way or another. More than anyone, and for a long time, we and our journals have been against every war of aggression between peoples, and against militarism, no matter what uniform, imperial or republican, it dons. So we would be delighted to see the conditions of peace discussed—if that was possible—by the European workers, gathered in an international congress. Especially since the German people let itself be deceived in August 1914, and if they really believed that they mobilized for the defense of their territory, they have since had ... (From : Libertarian-Labyrinth, http://libertarian-labyrint....)


To give an adequate exposition of the Philosophy of Atheism, it would be necessary to go into the historical changes of the belief in a Deity, from its earliest beginning to the present day. But that is not within the scope of the present paper. However, it is not out of place to mention, in passing, that the concept God, Supernatural Power, Spirit, Deity, or in whatever other term the essence of Theism may have found expression, has become more indefinite and obscure in the course of time and progress. In other words, the God idea is growing more impersonal and nebulous in- proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. God, today, no... (From : Anarchy Archives.)

Mikhaïloff, on catching sight of the bomb, fell to the earth, and, like Praskukhin, he went over in thought and feeling an incredible amount in those two seconds while the bomb lay there unexploded. He prayed to God mentally, and kept repeating: “Thy will be done!” “And why did I enter the military service?” he thought at the same time; “and why, again, did I exchange into the infantry, in order to take part in this campaign? Would it not have been better for me to remain in the regiment of Uhlans, in the town of T., and pass the time with my friend Natasha? And now this is what has come of it.” And he began to count, “One, two, three, four,” guessing that if it burst on the even number, he would live, but if on the uneven number, then he should be killed. “All is over; killed,” he thought, when the bomb burst (he did not remember whether it was on the even or the uneven number), and he felt a blow, a...


During my ninety days in the United States old friends and new, including people I had never met before, spoke much of my years in exile. It seemed incredible to them that I had been able to withstand the vicissitudes of banishment and come back unbroken in health and spirit and with my ideal unmarred. I confess I was deeply moved by their generous tribute. But also I was embarrassed, not because I suffer from false modesty or believe that kind things should be said about people only after their death, but rather because the plight of hosts of political exiles scattered over Europe is so tragic that my struggle to survive was hardly worth mentioning. The lot of political refugees, even prior to the war, was never free from stress and povert... (From : University of Berkeley.)

Returning from his journey through South Russia in the happiest state of mind, Pierre carried out an intention he had long had of visiting his friend Bolkónski, whom he had not seen for two years. Boguchárovo lay in a flat uninteresting part of the country among fields and forests of fir and birch, which were partly cut down. The house lay behind a newly dug pond filled with water to the brink and with banks still bare of grass. It was at the end of a village that stretched along the highroad in the midst of a young copse in which were a few fir trees. The homestead consisted of a threshing floor, outhouses, stables, a bathhouse, a lodge, and a large brick house with semicircular façade still in course of construction. Round the house was a garden newly laid out. The fences and gates were new and solid; two fire pumps and a water cart, painted green, stood in a shed; the paths were straight, the bridges were strong and had...


We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old. Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dare question that divinity! Woman, even more than man, is a fetish worshiper, and though her idols may change, she is ever on her knees, ever holding up her hands, ever blind to the fact that her god has feet of clay. Thus woman has b... (From : Anarchy Archives.)

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