Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the first volume of "Ethics", I feel the necessity of saying a few words to acquaint the reader with the history of this work. In his "Ethics" Kropotkin wished to give answers to the two fundamental problems of morality: whence originate man's moral conceptions? and , what is the goal of the moral prescriptions and standards? It is for this reason that he subdivided his wo...
“And note, also, this falsehood, of which all are guilty; the way in which marriages are made. What could there be more natural? The young girl is marriageable, she should marry. What simpler, provided the young person is not a monster, and men can be found with a desire to marry? Well, no, here begins a new hypocrisy. “Formerly, when the maiden arrived at a favorable age, her marriage was arranged by her parents. That was done, that is done still, throughout humanity, among the Chinese, the Hindus, the Mussulmans, and among our common people also. Things are so managed in at least ninety-nine per cent. of the families of the entire human race. “Only we riotous livers have imagined that this way was bad, and have invented another. And this other,—what is it? It is this. The young girls are seated, and the gentlemen walk up and down before them, as in a bazaar, and make their choice. The maidens wait and think, but do not dare to say: ‘...
A great statesman, a great soldier, a great scientist have favored the world in the course of the last month with their opinions upon the prospects and conditions of our society; and it is hard to decide whether Bismarck, Moltke, or Huxley bears off the palm for brutal frankness. Sincerity, however, is much. It is well that men on the topmost rung of the social ladder should shout their observations upon our civilization to the listening crowd below. Let us listen to what they tell us. Moltke says that the big States of Europe are founded upon sheer brute force, and maintained by sheer brute force. The modern State and all its institutions stand or fall with the army. Peace within and without is only preserved by strong governments. The ene... (From : AnarchyArchives.)
This letter had not yet been presented to the Emperor when Barclay, one day at dinner, informed Bolkónski that the sovereign wished to see him personally, to question him about Turkey, and that Prince Andrew was to present himself at Bennigsen’s quarters at six that evening. News was received at the Emperor’s quarters that very day of a fresh movement by Napoleon which might endanger the army—news subsequently found to be false. And that morning Colonel Michaud had ridden round the Drissa fortifications with the Emperor and had pointed out to him that this fortified camp constructed by Pfuel, and till then considered a chef-d’oeuvre of tactical science which would ensure Napoleon’s destruction, was an absurdity, threatening the destruction of the Russian army. Prince Andrew arrived at Bennigsen’s quarters—a country gentleman’s house of moderate size, situated on the very banks of the river...
In the morning Simon awoke. The children were still asleep; his wife had gone to the neighbor’s to borrow some bread. The stranger alone was sitting on the bench, dressed in the old shirt and trousers, and looking upwards. His face was brighter than it had been the day before. Simon said to him, “Well, friend; the belly wants bread, and the naked body clothes. One has to work for a living What work do you know?” “I do not know any.” This surprised Simon, but he said, “Men who want to learn can learn anything.” “Men work, and I will work also.” “What is your name?” “Michael.” “Well, Michael, if you don’t wish to talk about yourself, that is your own affair; but you’ll have to earn a living for yourself. If you will work as I tell you, I will give you food and shelter.” “May God reward you! I will learn. Show me w...