Browsing Untitled By Tag : lips

Browsing By Tag "lips"

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The ResurrectionNekhludoff left the house early. A peasant was driving along a side alley, shouting in a strange voice: "Milk! milk! milk!" The first warm, spring rain had fallen the evening before. Wherever there was a patch of unpaved ground the green grass burst forth; the lindens were covered with green nap; the fowl-cherry and poplar unfolded their long, fragrant leaves. In the market-place, through which Nekhludoff had to pass, dense crowds in rags swarmed before the tents, some carrying boots under their arms, others smoothly pressed trousers and vests on their shoulders. The working people were already crowding near the traktirs (tea-houses), the men in clean, long coats gathered in folds in the back of the waist, and in shining boots; the women in bright-colored silk shawls and cloaks with glass-bead trimmings. Policemen, with pistols attached to yellow cords fastened around their waists, stood at their posts. Children and dogs played on the grass-plots, a...


FERENZ RENYI, Hungary, 1848 This is the story of Renyi - And when you have heard it through, Pray, God be send no trial like his To try the faith of you. And if his doom be upon you, Then may God grant you this: To fight as good a fight as he, And win a crown like his. He was strong and handsome and happy, Beloved and loving and young, 'With eyes that men set their trust in, And the fire of his soul on his tongue. He loved the spirit of Freedom, He hated his country's wrongs, He told the patriots' stories, He sang the patriot's songs. With mother and sister and sweetheart His safe glad days went by, Till Hungary called on her children To arm--to fight--and to die. "Goodbye to mother and sister, Goodbye to m... (From : AnarchyArchives.)

A Tale of 1852Daddy Eroshka was a superannuated and solitary Cossack: twenty years ago his wife had gone over to the Orthodox Church and run away from him and married a Russian sergeant-major, and he had no children. He was not bragging when he spoke of himself as having been the boldest dare-devil in the village when he was young. Everybody in the regiment knew of his old-time prowess. The death of more than one Russian, as well as Chechen, lay on his conscience. He used to go plundering in the mountains, and robbed the Russians too; and he had twice been in prison. The greater part of his life was spent in the forests, hunting. There he lived for days on a crust of bread and drank nothing but water. But on the other hand, when he was in the village he made merry from morning to night. After leaving Olenin he slept for a couple of hours and awoke before it was light. He lay on his bed thinking of the man he had become acquainted with the evening before. Olenin's 'simplicity' (simplicity in the...

From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his cust...

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