The ResurrectionWhen the examination of the exhibits was over, the justiciary announced the investigation closed, and, desiring to end the session, gave the word to the prosecutor, in the hope that as he, too, was mortal, he might also wish to smoke or dine, and would have pity on the others. But the prosecutor pitied neither himself nor them. When the word was given him, he rose slowly, displaying his elegant figure, and, placing both hands on the desk, and slightly bending his head, he cast a glance around the court-room, his eyes avoiding the prisoners. "Gentlemen of the jury, the case which is now to be submitted to your consideration," he began his speech, prepared while the indictment and reports were being read, "is a characteristic crime, if I may so express myself." The speech of a prosecuting attorney, according to his idea, had to be invested with a social significance, according to the manner of those lawyers who became famous. True, among his hearer...
In an age of materialism like our own the phenomenon of spiritual power is as significant and inspiring as it is rare. No longer associated with the “divine right” of kings, it has survived the downfall of feudal and theocratic systems as a mystic personal emanation in place of a coercive weapon of statecraft. Freed from its ancient shackles of dogma and despotism it eludes analysis. We know not how to gauge its effect on others, nor even upon ourselves. Like the wind, it permeates the atmosphere we breathe, and baffles while it stimulates the mind with its intangible but compelling force. This psychic power, which the dead weight of materialism is impotent to suppress, is revealed in the lives and writings of men of the most diverse creeds and nationalities. Apart from those who, like Buddha and Mahomet, have been raised to the height of demi-gods by worshiping millions, there are names which leap inevitably to the mind—such names as Savonarola,...
Two years after the death of our mother our father married again. He had already cast his eyes upon a nice looking young person, who belonged to a wealthy family, when the fates decided another way. One morning, while he was still in his dressing-gown, the servants rushed madly into his room, announcing the arrival of General Timofeeff, the commander of the sixth army corps, to which our father belonged. This favorite of Nicholas I. was a terrible man. He would order a soldier to be flogged almost to death for a mistake made during a parade, or he would degrade an officer and send him as a private to Siberia because he had met him in the street with the hooks of his high, stiff collar unfastened. With Nicholas General Timofeeff's word was all-powerful. The general, who had never before been in our house, came to propose to our father to marry his wife's niece, Mademoiselle Elisabeth Karandino, one of several daughters of an admiral of the Black Sea fleet, -a young lady w...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Part I. The First Fruits (1825–1905) Chapter 1. Russia at the Beginning of the 19th Century; Birth of the Revolution The enormous size of the country, a sparse population whose disunity makes it an easy prey for invaders, Mongol domination for more than two centuries, continual wars, varied catastrophes and other unfavorable factors caused the enormous political, economic, social and cultural backwardness of Russia in relation to other European countries. Politically, Russia entered the 19th century under the rule of an absolute monarchy (the autocratic “Czar”) which was dependent on an enormous landed and military aristocracy, an omnipotent bureaucracy, an extensive and pious clergy, and a peasant mass consisting of 75,000,000 souls — primitive, illiterate and prostrate before their “little father,” the Czar. Economically, the country had reached the stage of a type of agra...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...