The ResurrectionThat morning service formed the brightest and most impressive reminiscence of Nekhludoff's after life. The darkness of the night was only relieved here and there by white patches of snow, and as the stallion, splashing through the mud-pools, and his ears pricked up at the sight of the fire-pots surrounding the church, entered its enclosure, the service had already begun. The peasants, recognizing Maria Ivanovna's nephew, led his horse to the driest spot, where he dismounted, then they escorted him to the church filled with a holiday crowd. To the right were the male peasants; old men in homespun coats and bast shoes, and young men in new cloth caftans, bright-colored belts and boots. To the left the women, with red silk 'kerchiefs on their heads, shag caftans with bright red sleeves, and blue, green, red, striped and dotted skirts and iron-heeled shoes. Behind them stood the more modest women in white 'kerchiefs and gray caftans and ancient s...
Ivan Mironov's murderers were brought to trial, Stepan Pelageushkine among them. He had a heavier charge to answer than the others, all the witnesses having stated that it was he who had smashed Ivan Mironov’s head with a stone. Stepan concealed nothing when in court. He contented himself with explaining that, having been robbed of his two last horses, he had informed the police. Now it was comparatively easy at that time to trace the horses with the help of professional thieves among the gypsies. But the police officer would not even permit him, and no search had been ordered. “Nothing else could be done with such a man. He has ruined us all.” “But why did not the others attack him. It was you alone who broke his head open.” “That is false. We all fell upon him. The village agreed to kill him. I only gave the final stroke. What is the use of inflicting unnecessary sufferings on a man?” The judges were aston...
I well remember the Crimean war. At Moscow it affected people but little. Of course, in every house lint and bandages for the wounded were made at evening parties: not much of it, however, reached the Russian armies, immense quantities being stolen and sold to the armies of the enemy. My sister Hèléne and other young ladies sang patriotic songs, but the general tone of life in society was hardly influenced by the great struggle that was going on. In the country, on the contrary, the war caused terrible gloominess. The levies of recruits followed one another rapidly, and we continually heard the peasant women singing their funereal songs. The Russian people look upon war as a calamity which is being sent upon them by Providence, and they accepted this war with a solemnity that contrasted strangely with the levity I saw elsewhere under similar circumstances. Young though I was, I realized that feeling of solemn resignation which pervaded our villages.
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Every revolution — even when studied closely by many authors of various tendencies, and at different times — long remains, fundamentally, a great Unknown. Centuries pass, and from time to time, men turn up new facts and unpublished documents among the remains of old uprisings. These discoveries upset our knowledge and ideas which we had supposed to be complete. How many works about the French Revolution of 1789 already existed when Kropotkin and Jaures unearthed from the ruins elements unknown until then, which threw unexpected light on that period? And didn’t Jaures say that the vast archives of the Great Revolution were hardly tapped? Generally, it is not known how to study a revolution, just as it is still not known how to write the history of a people. Moreover, authors, even when experienced and conscientious, commit errors and negligences which prevent the reader from getting a clear understanding of their theme. They take the trouble, for instance,...
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...