The ResurrectionYes, it was Katiousha. The relations of Nekhludoff to Katiousha were the following: Nekhludoff first met Katiousha when he went to stay one summer out at the estate of his aunts in order that he might quietly prepare his thesis on the private ownership of land. Ordinarily he lived on the estate of his mother, near Moskow, with his mother and sister. But that year his sister married, and his mother went abroad. Nekhludoff had to write a composition in the course of his university studies, and decided to pass the summer at his aunts'. There in the woods it was quiet, and there was nothing to distract him from his studies. Besides, the aunts loved their nephew and heir, and he loved them, loved their old-fashioned way of living. During that summer Nekhludoff experienced that exaltation which youth comes to know not by the teaching of others, but when it naturally begins to recognize the beauty and importance of life, and man's serious place in i...
The two boys, having rung the door-bell, entered the empty shop, which had shelves along the walls and photographic appliances on them, together with show-cases on the counters. A plain woman, with a kind face, came through the inner door and asked from behind the counter what they required. “A nice frame, if you please, madam.” “At what price?” asked the woman; she wore mittens on her swollen fingers with which she rapidly handled picture-frames of different shapes. “These are fifty kopecks each; and these are a little more expensive. There is rather a pretty one, of quite a new style; one ruble and twenty kopecks.” “All right, I will have this. But could not you make it cheaper? Let us say one ruble.” “We don’t bargain in our shop,” said the shopkeeper with a dignified air. “Well, I will take it,” said Mahin, and put the coupon on the counter. “Wrap...
To maintain such numbers of servants as were kept in our house would have been simply ruinous, if all provisions had to be bought at Moscow; but in those times of serfdom things were managed very simply. When winter came, father sat at his table and wrote the following: -- "To the manager of my estate, Nikóskoye, situated in the government of Kalúga, district of Meschóvsk, on the river Siréna, from the Prince Alexéi Petróvich Kropótkin Colonel and Commander of various orders. "On receipt of this, and as soon as winter communication is established, thou art ordered to send to my house, situated in the city of Moscow, twenty-five peasant-sledges, drawn by two horses each, one horse from each house, and one sledge and one man from each second house, and to load them with [so many] quarters of oats, [so many] of wheat, and [so many] of rye, as also with all the poultry and geese and ducks, well frozen, which hav...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Chapter 5. The 20th Century; Hasty Development; Revolutionary Advance; Results (1900–1905) The events and characteristics which we have just mentioned became even more pronounced at the beginning of the twentieth century. On the one hand, instead of recognizing the aspirations of society, the absolutist regime decided to maintain itself by all possible means and to suppress not only all revolutionary movements, but also any expression of opposition. It was during this period that the government of Nicholas II diverted the growing discontent of the population by means of large-scale anti-Semitic propaganda followed by the instigation — and even the organization — of Jewish pogroms. On the other hand, the economic development of the country continued at an accelerated pace. In a period of five years, from 1900 to 1905, industry and technology made an enormous leap. Petroleum production (at Baku), coal (at Donetz), and...
When I mentioned this poverty of the town to inhabitants of the town, they always said to me: “Oh, all that you have seen is nothing. You ought to see the Khitroff market-place, and the lodging-houses for the night there. There you would see a regular ‘golden company.’” [21a] One jester told me that this was no longer a company, but a golden regiment: so greatly had their numbers increased. The jester was right, but he would have been still more accurate if he had said that these people now form in Moscow neither a company nor a regiment, but an entire army, almost fifty thousand in number, I think. [The old inhabitants, when they spoke to me about the poverty in town, always referred to it with a certain satisfaction, as though pluming themselves over me, because they knew it. I remember that when I was in London, the old inhabitants there also rather boasted when they spoke of the poverty of London.