The ResurrectionFor three years afterwards Nekhludoff did not see Katiousha. But when, as staff-officer, he was on his way to his army post, he paid a short visit to his aunts, but an entirely different man. Three years ago he was an honest, self-denying youth, ready to devote himself to every good cause; now he was a corrupt and refined egotist, given over to personal enjoyment. Then, the world appeared to him as a mystery which he joyfully and enthusiastically tried to solve; now, everything in this world was plain and simple, and was determined by those conditions of life in which he found himself. Then, it was necessary and important to hold communion with nature and with those people who lived, thought and felt before him (philosophers, poets); now, human institutions were the only things necessary and important, and communion he held with his comrades. Woman, then, appeared to him a mysterious and charming creature; now, he looked on woman, on every woman, except nearest re...
After having got rid of the coupon, Eugene Mihailovich forgot all about it; but his wife, Maria Vassilievna, could not forgive herself for having been taken in, nor yet her husband for his cruel words. And most of all she was furious against the two boys who had so skillfully cheated her. From the day she had accepted the forged coupon as payment, she looked closely at all the schoolboys who came in her way in the streets. One day she met Mahin, but did not recognize him, for on seeing her he made a face which quite changed his features. But when, a fortnight after the incident with the coupon, she met Mitia Smokovnikov face to face, she knew him at once. She let him pass her, then turned back and followed him, and arriving at his house she made inquiries as to whose son he was. The next day she went to the school and met the divinity instructor, the priest Michael Vedensky, in the hall. He asked her what she wanted. She answered that she wished to see the head of the scho...
Our father was very proud of the origin of his family, and would point with solemnity to a piece of parchment which hung on a wall of his study. It was decorated with our arms, --- the arms of the principality of Smolénsk covered with the ermine mantle and the crown of the Monomáchs, --- and there was written on it, and certified by the Heraldry Department, that our family originated with a grandson of Rostisláv Mstislávich the Bold (a name familiar in Russian history as that of a Grand Prince of Kíeff), and that our ancestors had been Grand Princes of Smolénsk. "It cost me three hundred rubles to obtain that parchment," our father used to say. Like most people of his generation, he was not much versed in Russian history, and valued the parchment more for its cost than for its historical associations. As a matter of fact, our family is of very ancient origin indeed; but, like most descendants of Rurik who may be re...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) It was the son and successor of Nicholas I, Emperor Alexander II, who had to face the difficult situation of the country and the regime. General discontent, pressure from the progressive intellectual strata, fear of an uprising by the peasant masses, and finally the economic necessities of the period, forced the Czar to give in and embark resolutely on a path of reform, despite the bitter resistance of reactionary circles. He decided to put an end to the purely bureaucratic system and to the absolute arbitrariness of administrative officers, and instituted far-reaching changes in the judicial system. Above all, he confronted the problem of serfdom. From 1860 on, reforms followed each other in rapid and uninterrupted succession. The most important were: the abolition of serfdom ; the establishment of assize courts...
Transcribed from the 1887 Tomas Y. Crowell edition by David Price WHAT TO DO? THOUGHTS EVOKED BY THE CENSUS OF MOSCOW by COUNT LYOF N. TOLSTOÏ translated from the russian By ISABEL F. HAPGOOD NEW YORK THOMAS Y. CROWELL & CO. 13 Astor Place 1887 Copyright, 1887, By THOMAS Y. CROWELL & CO. electrotyped and printed BY RAND AVERY COMPANY, boston. TRANSLATOR’S NOTE. Books which are prohibited by the Russian Censor are not always inaccessible. An enterprising publishing-house in Geneva makes a specialty of supplying the natural craving of man for forbidden fruit, under which heading some of Count L. N. Tolstoy’s essays belong. These essays circulate in Russia in manuscript; and it is from one of these manuscripts, which fell into the hands of the Geneva firm, that the first half of the present translation has been made. It i...