The ResurrectionAt the time when Maslova, exhausted by the long walk, was approaching with the armed convoy the building in which court was held, the same nephew of the ladies that brought her up, Prince Dmitri Ivanovitch Nekhludoff, who deceived her, lay on his high, soft, spring feather-bed, in spotless Holland linen, smoking a cigarette. He was gazing before him, contemplating the events of the previous day and considering what he had before him for that day. As he thought of the previous evening, spent at the Korchagins, a wealthy and influential family, whose daughter, rumor had it, he was to marry, he sighed, and throwing away the butt of his cigarette, he was on the point of taking another from the silver cigarette holder, but changed his mind. Half rising, he slipped his smooth, white feet into the slippers, threw a silk morning gown over his broad shoulders, and with quick and heavy stride, walked into the adjoining dressing-room, which was permeated with the artificial...
After having got rid of the coupon, Eugene Mihailovich forgot all about it; but his wife, Maria Vassilievna, could not forgive herself for having been taken in, nor yet her husband for his cruel words. And most of all she was furious against the two boys who had so skillfully cheated her. From the day she had accepted the forged coupon as payment, she looked closely at all the schoolboys who came in her way in the streets. One day she met Mahin, but did not recognize him, for on seeing her he made a face which quite changed his features. But when, a fortnight after the incident with the coupon, she met Mitia Smokovnikov face to face, she knew him at once. She let him pass her, then turned back and followed him, and arriving at his house she made inquiries as to whose son he was. The next day she went to the school and met the divinity instructor, the priest Michael Vedensky, in the hall. He asked her what she wanted. She answered that she wished to see the head of the scho...
My brother Alexander was at that time at Moscow, in a corps of cadets, and we maintained a lively correspondence. As long as I stayed at home this was impossible, because our father considered it his prerogative to read all letters addressed to our house, and he would soon have put an end to any but a commonplace correspondence. Now we were free to discuss in our letters whatever we liked. The only difficulty was to get money for stamps; but we soon learned to write in such fine characters that we could convey an incredible amount of matter in each letter. Alexander, whose handwriting was beautiful, contrived to get four printed pages on one single page of note-paper, and his microscopic lines were as legible as the best small type print. It is a pity that these letters, which he kept as precious relics, have disappeared. The state police, during one of their raids, robbed him even of these treasures. Our first letters were mostly about the little details of my ne...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
“Russian Revolution” can mean three things: either the entire revolutionary movement, from the revolt of the Decembrists until the present; or only the two consecutive uprisings of 1905 and 1917; or, finally, only the great explosion of 1917. In this work, “Russian Revolution” is used in the first sense, as the entire movement. This is the only way the reader will be able to understand the development and totality of events as well as the present situation in the U.S.S.R. A relatively complete history of the Russian Revolution would require more than one volume. This would have to be a long-term project carried out by future historians. Here we are concerned with a more limited project whose aims are: (a) to provide understanding of the entirety of the movement; (b) to underline its essential elements, which are largely unknown abroad; (c) to make possible certain evaluations and conclusions. As the wor...
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...