The ResurrectionOn the following day the brilliant and jovial Shenbok called at the aunts for Nekhludoff, and completely charmed them with his elegance, amiability, cheerfulness, liberality, and his love for Dmitri. Though his liberality pleased the aunts, they were somewhat perplexed by the excess to which he carried it. He gave a ruble to a blind beggar; the servants received as tips fifteen rubles, and when Sophia Ivanovna's lap-dog, Suzette, hurt her leg so that it bled, he volunteered to bandage it, and without a moment's consideration tore his fine linen handkerchief (Sophia Ivanovna knew that those handkerchiefs were worth fifteen rubles a dozen) and made bandages of it for the dog. The aunts had never seen such men, nor did they know that his debts ran up to two hundred thousand rubles, which—he knew—would never be paid, and that therefore twenty-five rubles more or less made no appreciable difference in his accounts. Shenbok remained but one day, and t...
In a small district town, some distance away from the other buildings, an old man, a former official, who had taken to drink, lived in his own house with his two daughters and his son-in-law. The married daughter was also addicted to drink and led a bad life, and it was the elder daughter, the widow Maria Semenovna, a wrinkled woman of fifty, who supported the whole family. She had a pension of two hundred and fifty rubles a year, and the family lived on this. Maria Semenovna did all the work in the house, looked after the drunken old father, who was very weak, attended to her sister’s child, and managed all the cooking and the washing of the family. And, as is always the case, whatever there was to do, she was expected to do it, and was, moreover, continually scolded by all the three people in the house; her brother-in-law used even to beat her when he was drunk. She bore it all patiently, and as is also always the case, the more work she had to face, the quicker she manage...
In January, 1863, Poland rose against Russian rule. Insurrectionary bands were formed, and a war began which lasted for full eighteen months. The London refugees had implored the Polish revolutionary committees to postpone the movement. They foresaw that it would be crushed, and would put an end to the reform period in Russia. But it could not be helped. The repression of the nationalist manifestations which took place at Warsaw in 1861, and the cruel, quite unprovoked executions which followed, exasperated the Poles. The die was cast. Never before had the Polish cause so many sympathizers in Russia as at that time. I do not speak of the revolutionists; but even among the more moderate elements of Russian society it was thought, and was openly said, that it would be a benefit for Russia to have in Poland a friendly neighbor instead of a hostile subject. Poland will never lose her national character, it is too strongly developed; she has, and will have...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) It was the son and successor of Nicholas I, Emperor Alexander II, who had to face the difficult situation of the country and the regime. General discontent, pressure from the progressive intellectual strata, fear of an uprising by the peasant masses, and finally the economic necessities of the period, forced the Czar to give in and embark resolutely on a path of reform, despite the bitter resistance of reactionary circles. He decided to put an end to the purely bureaucratic system and to the absolute arbitrariness of administrative officers, and instituted far-reaching changes in the judicial system. Above all, he confronted the problem of serfdom. From 1860 on, reforms followed each other in rapid and uninterrupted succession. The most important were: the abolition of serfdom ; the establishment of assize courts...
The inhabitants of these houses constitute the lower class of the city, which numbers in Moscow, probably, one hundred thousand. There, in that house, are representatives of every description of this class. There are petty employers, and master-artisans, bootmakers, brush-makers, cabinet-makers, turners, shoemakers, tailors, blacksmiths; there are cab-drivers, young women living alone, and female pedlers, laundresses, old-clothes dealers, money-lenders, day-laborers, and people without any definite employment; and also beggars and dissolute women. Here were many of the very people whom I had seen at the entrance to the Lyapinsky house; but here these people were scattered about among the working-people. And moreover, I had seen these people at their most unfortunate time, when they had eaten and drunk up every thing, and when, cold, hungry, and driven forth from the taverns, they were awaiting admission into the free night lodging-house, and thence into t...