The ResurrectionWhen the reading of the indictment was finished, the justiciary, having consulted with his associates, turned to Kartinkin with an expression on his face which plainly betokened confidence in his ability to bring forth all the truth. "Simon Kartinkin," he called, leaning to the left. Simon Kartinkin rose, put out his chest, incessantly moving his cheeks. "You are charged, together with Euphemia Bochkova and Katherine Maslova, with stealing from the trunk of the merchant Smelkoff money belonging to him, and subsequently brought arsenic and induced Maslova to administer it to Smelkoff, by reason of which he came to his death. Are you guilty or not guilty?" he said, leaning to the right. "It is impossible, because our business is to attend the guests——" "You will speak afterwards. Are you guilty or not?" "No, indeed. I only——" "You can speak later. Do you admit that you are guilty?" ca...
The minister was receiving petitioners at the usual hour appointed for the reception. He had talked successively to three of them, and now a pretty young woman with black eyes, who was holding a petition in her left hand, approached. The minister’s eyes gleamed when he saw how attractive the petitioner was, but recollecting his high position he put on a serious face. “What do you want?” he asked, coming down to where she stood. Without answering his question the young woman quickly drew a revolver from under her cloak and aiming it at the minister’s chest fired—but missed him. The minister rushed at her, trying to seize her hand, but she escaped, and taking a step back, fired a second time. The minister ran out of the room. The woman was immediately seized. She was trembling violently, and could not utter a single word; after a while she suddenly burst into a hysterical laugh. The minister was not even wounded. That woman was K...
My brother Alexander was at that time at Moscow, in a corps of cadets, and we maintained a lively correspondence. As long as I stayed at home this was impossible, because our father considered it his prerogative to read all letters addressed to our house, and he would soon have put an end to any but a commonplace correspondence. Now we were free to discuss in our letters whatever we liked. The only difficulty was to get money for stamps; but we soon learned to write in such fine characters that we could convey an incredible amount of matter in each letter. Alexander, whose handwriting was beautiful, contrived to get four printed pages on one single page of note-paper, and his microscopic lines were as legible as the best small type print. It is a pity that these letters, which he kept as precious relics, have disappeared. The state police, during one of their raids, robbed him even of these treasures. Our first letters were mostly about the little details of my ne...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
“Russian Revolution” can mean three things: either the entire revolutionary movement, from the revolt of the Decembrists until the present; or only the two consecutive uprisings of 1905 and 1917; or, finally, only the great explosion of 1917. In this work, “Russian Revolution” is used in the first sense, as the entire movement. This is the only way the reader will be able to understand the development and totality of events as well as the present situation in the U.S.S.R. A relatively complete history of the Russian Revolution would require more than one volume. This would have to be a long-term project carried out by future historians. Here we are concerned with a more limited project whose aims are: (a) to provide understanding of the entirety of the movement; (b) to underline its essential elements, which are largely unknown abroad; (c) to make possible certain evaluations and conclusions. As the wor...
When I mentioned this poverty of the town to inhabitants of the town, they always said to me: “Oh, all that you have seen is nothing. You ought to see the Khitroff market-place, and the lodging-houses for the night there. There you would see a regular ‘golden company.’” [21a] One jester told me that this was no longer a company, but a golden regiment: so greatly had their numbers increased. The jester was right, but he would have been still more accurate if he had said that these people now form in Moscow neither a company nor a regiment, but an entire army, almost fifty thousand in number, I think. [The old inhabitants, when they spoke to me about the poverty in town, always referred to it with a certain satisfaction, as though pluming themselves over me, because they knew it. I remember that when I was in London, the old inhabitants there also rather boasted when they spoke of the poverty of London.