The ResurrectionFrom the public prosecutor Nekhludoff went straight to the detention-house. But no one by the name of Maslova was there. The inspector told him that she might be found in the old temporary prison. Nekhludoff went there and found that Katherine Moslova was one of the inmates. The distance between the detention-house and the old prison was great, and Nekhludoff did not arrive there until toward evening. He was about to open the door of the huge, gloomy building, when the guard stopped him and rang the bell. The warden responded to the bell. Nekhludoff showed the pass, but the warden told him that he could not be admitted without authority from the inspector. While climbing the stairs to the inspector's dwelling, Nekhludoff heard the sounds of an intricate bravura played on the piano. And when the servant, with a handkerchief tied around one eye, opened the door, a flood of music dazed his senses. It was a tiresome rhapsody by Lizst, well played, but o...
Ivan Mironov had become a very clever, fearless and successful horse-thief. Afimia, his wife, who at first used to abuse him for his evil ways, as she called it, was now quite content and felt proud of her husband, who possessed a new sheepskin coat, while she also had a warm jacket and a new fur cloak. In the village and throughout the whole district every one knew quite well that Ivan Mironov was at the bottom of all the horse-stealing; but nobody would give him away, being afraid of the consequences. Whenever suspicion fell on him, he managed to clear his character. Once during the night he stole horses from the pasture ground in the village Kolotovka. He generally preferred to steal horses from landowners or tradespeople. But this was a harder job, and when he had no chance of success he did not mind robbing peasants too. In Kolotovka he drove off the horses without making sure whose they were. He did not go himself to the spot, but sent a young and clever fellow, Gera...
When I was in my eighth year, the next step in my career was taken, in a quite unforeseen way. I do not know exactly on what occasion it happened, but probably it was on the twenty-fifth anniversary of Nicholas I.'s accession, when great festivities were arranged for at Moscow. The imperial family were coming to the old capital, and the Moscow nobility intended to celebrate this event by a fancy-dress ball, in which children were to play an important part. It was agreed that the whole motley crowd of nationalities of which the population of the Russian Empire is composed should be represented at this ball to greet the monarch. Great preparations went on in our house, as well as in all the houses of our neighborhood. Some sort of remarkable Russian costume was made for our stepmother. Our father, being a military man, had to appear, of course, in his uniform; but those of our relatives who were not in the military service were as busy with their Russian, Greek, Caucasian,...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
The present work is a complete translation of La Revolution Inconnue, 1917–1921, first published in French in 1947, and re-published in Paris in 1969 by Editions Pierre Belfond. An abridged, two-volume English translate of the work was published in 1954 and 1955 by the Libertarian Book Club (New York City) and Freedom Press (London). The present edition contains all the materials included in the earlier edition (translated by Holley Cantine), as well as the sections which were omitted (Book I, Part I and II, and some brief omissions later in the work, translated by Fredy Perlman). In the newly translated sections, Russian words are transliterated into English. However, in the sections which are reprinted from the earlier edition, French transliteration of Russian words was frequently retained in the English translation. As a result the present edition, a Russian word is frequently spelled in two different ways. Voline (1882–1945) by Rudolf...
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...