The ResurrectionThe presiding justice looked over the papers, asked some questions of the usher, and receiving affirmative answers, ordered that the prisoners be brought into court. Immediately a door beyond the grating opened, and two gendarmes with unsheathed swords and caps on their heads, stepped into the court-room. Behind them came a freckled, red-haired man and two women. The man was dressed in prisoner's garb which was too long and too wide for him. As he entered the court-room he held up with outspread fingers the sleeves which were too long. Without looking at the judges or the spectators, his attention was absorbed by the bench around which he was led. When he had passed around he carefully seated himself on the edge, and making room for the others, began to stare at the presiding justice, the muscles of his cheeks moving as if he were whispering something. He was followed by a middle-aged woman, also dressed in a prisoner's coat. A white prison cap covered her head;...
In an age of materialism like our own the phenomenon of spiritual power is as significant and inspiring as it is rare. No longer associated with the “divine right” of kings, it has survived the downfall of feudal and theocratic systems as a mystic personal emanation in place of a coercive weapon of statecraft. Freed from its ancient shackles of dogma and despotism it eludes analysis. We know not how to gauge its effect on others, nor even upon ourselves. Like the wind, it permeates the atmosphere we breathe, and baffles while it stimulates the mind with its intangible but compelling force. This psychic power, which the dead weight of materialism is impotent to suppress, is revealed in the lives and writings of men of the most diverse creeds and nationalities. Apart from those who, like Buddha and Mahomet, have been raised to the height of demi-gods by worshiping millions, there are names which leap inevitably to the mind—such names as Savonarola,...
A high, spacious bedroom, the corner room of our house, with a white bed upon which our mother is lying, our baby chairs and tables standing close by, and the neatly served tables covered with sweets and jellies in pretty glass jars, --- a room into which we children are ushered at a strange hour, --- this is the first half-distinct reminiscence of my life. Our mother was dying of consumption; she was only thirty-five years old. Before parting with us forever, she had wished to have us by her side, to caress us, to feel happy for a moment in our joys, and she had arranged this little treat by the side of her bed, which she could leave no more. I remember her pale thin face, her large, dark brown eyes. She looked at us with love, and invited us to eat, to climb upon her bed; then all of a sudden she burst into tears and began to cough, and we were told to go. Some time after, we children --- that is, my brother Alexander and myself --- were removed from the...
From an Anarchist point of view, the present outcry against Coercion is amusing. The gentlemen whose blood is now running cold at the Act (which will probably make the blood of many persons --- not gentlemen --- across St. George's Channel run warm), have themselves, when in office, passed Coercion Acts quite as immoral, if not quite so impudent as the "Criminal Law and Procedure (Ireland) Act, 1887." These same gentlemen delight to exhibit the election addresses of their opponents, and reproach them with their broken vows. But is it quite judicious to allude to this sort of inconstancy in a House with such traditions as those of our British Commons? A negro preacher once addressed a camp meeting of notorious chicken-stealers with such ferv... (From : AnarchyArchives.)
...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)
BRITAIN. THE UNEMPLOYED OF LONDON.--Towards the middle of last month the increasing number of Londoners who could get no work to do began to assemble day by day in Trafalgar Square to discuss their situation and endeavor to force the property-monopolists to allow them to labor. On October 19 they marched in procession, with black flags flying, to wait on Sir James Ingram at Bow Street Police Court, where that respectable magistrate informed them that they were "making a theatrical exhibition," and that "the law provided a sufficient maintenance for persons who chose to avail themselves of it." Asked if he would give them food and shelter in prison if they sacked bakers' shops, he replied that they were "exceedingly impertinent," and "deserv... (From : AnarchyArchives.)
Voline (1882–1945) by Rudolf Rocker Introduction: Some Essential Preliminary Notes Preface Part I. The First Fruits (1825–1905) Chapter 1. Russia at the Beginning of the 19th Century; Birth of the Revolution Chapter 2. Repression, Violence and Failure; Development Continues (1825–1855) Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) Chapter 4. The End of the Century; Marxism; Rapid Evolution; Reaction (1881–1900) Chapter 5. The 20th Century; Hasty Development; Revolutionary Advance; Results (1900–1905) Part II. The Jolt (1905–1906) Chapter 1. The Gaponist Epic; First General Strike Chapter 2. The Birth of the “Soviets”...
The inhabitants of these houses constitute the lower class of the city, which numbers in Moscow, probably, one hundred thousand. There, in that house, are representatives of every description of this class. There are petty employers, and master-artisans, bootmakers, brush-makers, cabinet-makers, turners, shoemakers, tailors, blacksmiths; there are cab-drivers, young women living alone, and female pedlers, laundresses, old-clothes dealers, money-lenders, day-laborers, and people without any definite employment; and also beggars and dissolute women. Here were many of the very people whom I had seen at the entrance to the Lyapinsky house; but here these people were scattered about among the working-people. And moreover, I had seen these people at their most unfortunate time, when they had eaten and drunk up every thing, and when, cold, hungry, and driven forth from the taverns, they were awaiting admission into the free night lodging-house, and thence into t...