 | A Morning of a Landed Proprietor — Chapter 6By Leo Tolstoy (1852) |
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| A Morning of a Landed Proprietor — Chapter 6By Leo Tolstoy (1852) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
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Chapter 6
" YuKHVANKA the Shrewd wants to sell a horse," Nekhlyiidov read in his note-book, and crossed the street. Yukhvanka's hut was carefully thatched with straw from the manorial barn, and was constructed of fresh, light gray aspen timbers (also from the manorial forest), with two shutters painted red, and a porch with a roof, and a quaint shingle balustrade of an artistic design. The vestibule and the " cold " hut were also in proper condition ; but the general aspect of sufficiency and well-being, which this collection of buildings had, was somewhat impaired by the outhouse which leaned against the gate, with its unfinished wicker fence and open thatch which could be seen from behind it.
At the same time that Nekhlyudov was approaching the porch from one side, two peasant women came from the other with a full tub. One of them was the wife, the other the mother of Yukhvanka the Shrewd. The first was a plump, red-cheeked woman, with an unusually well-developed bosom, and broad, fleshy cheek-bones. She wore a clean shirt, embroidered on the sleeves and collar, an apron similarly decorated, a new linen skirt, leather shoes, glass beads, and a foppish square head-gear made of red paper and spangles.
The end of the yoke did not shake, but lay firmly on her broad and solid shoulder. The light exertion which was noticeable in her ruddy face, in the curvature of her back, and in the measured motion of her arms and legs, pointed to extraordinary health and masculine strength.
Yukhvanka's mother, who was carrying the other end of the yoke, was, on the contrary, one of those old women who seem to have reached the extreme limit of old age and disintegration possible in living man. Her bony frame, covered with a black, torn shirt and colorless skirt, was so bent that the yoke rested more on her back than on her shoulder. Both her hands, with the distorted fingers of which she seemed to cling to the yoke, were of a dark brown color, and seemed incapable of unbending ; her drooping head, which was wrapped in a rag, bore the most monstrous traces of wretchedness and old age. From under her narrow brow, which was furrowed in all directions by deep wrinkles, two red eyes, bereft of their lashes, looked dimly to the ground. One yellow tooth protruded from her upper sunken lip, and, shaking continually, now and then collided with her sharp chin. The wrinkles on the lower part of her face and throat resembled pouches that kept on shaking with every motion. She breathed heavily and hoarsely ; but her bare, distorted feet, though apparently shuffling with difficulty against the ground, moved evenly one after the other.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
Leo Wiener was an American historian, linguist, author and translator. Wiener was born in Białystok (then in the Russian Empire), of Polish-Jewish origin. His father was Zalmen (Solomon) Wiener, and his mother was Frejda Rabinowicz. He studied at the University of Warsaw in 1880, and then at the Friedrich Wilhelm University in Berlin. Wiener later declared, "Having 'for many years been a member of the Unitarian Church,' and having 'preached absolute amalgamation with the Gentile surroundings', [I] 'never allied with the Jewish Church or with Jews as such." Wiener left Europe with the plan of founding a vegetarian commune in British Honduras (now Belize). He sailed steerage to New Orleans. On his arrival, in 1880, he had no money. After travel and work around the US, he went to Kansas City, Missouri, and became a lecturer in the department of Germanic and Romance languages at the University of Kansas. He was a polyglot, and was reputed to speak thirty languages... (From: Wikipedia.org.)
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Chapter 6
