 | A Morning of a Landed Proprietor — Chapter 12By Leo Tolstoy (1852) |
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| A Morning of a Landed Proprietor — Chapter 12By Leo Tolstoy (1852) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 12
" о MY orphanhood ! " said Arina, drawing a deep breath.
She stopped, and angrily looked at her son. Davydka immediately wheeled around and, with difficulty lifting his fat leg, in an immense dirty bast shoe, over the threshold, was lost in the opposite door.
" What am I going to do with him, father ? " continued Arina, turning to the master. " You see yourself what he is ! He is not a bad peasant : he does not drink, is peace- ful, and would not harm a child, — it would be a sin to say otherwise ; there is nothing bad about him, and God only knows what it is that has befallen him that he has become his own enemy. He himself is not satisfied with it. Really, father, it makes my heart bleed when I see how he worries about it himself. Such as he is, my womb has borne him ; I am sorry, very sorry for him ! He would do no harm to me, or his father, or the authorities ; he is a timid man, I might say, like a child. How can he remain a widower ? Do something for us, benefactor," she repeated, evidently trying to correct the bad impression which her scolding might have produced on the master. " Your Grace," she continued, in a confidential whisper, " I have reasoned this way and that way, but I can't make out what has made him so. It cannot be otherwise but that evil people have bewitched him."
She was silent for a moment.
" If the man could be found, he might be cured."
" What nonsense you are talking, Arina ! How can one bewitch ? "
" Father, they can bewitch so as to make one a no-man for all his life ! There are many evil people in the world ! Out of malice they take out a handful of earth in one's track — or something else — and one is a no-man for ever. It is easy to sin ! I have been thinking of going to see old man Dundiik, who lives at Vorobevka: he knows all kinds of incantations, and he knows herbs, and he takes away the evil eye, and draws the dropsy out of the spine. Maybe he will help ! " said the woman. " Maybe he will cure him ! "
" Now that is wretchedness and ignorance ! " thought the young master, sorrowfully bending his head, and walking with long strides down the village. "What shall I do with him ? It is impossible to leave him in this state, on my account, and as an example for others, and for his own sake," he said to himself, counting out the causes on his fingers. " I cannot see him in this condition, but how am I to take him out of it ? He destroys all my best plans for the estate. If such peasants are left in it, my dreams will never be fulfilled," he thought, experiencing mortification and anger against the peasant for destroying his plans. " Shall I send him as a settler to Siberia, as Yakov says, when he does not want to be well off, or into the army ? That's it. I shall at least be rid of him, and shall thus save a good peasant," he reflected.
He thought of it with delight ; at the same time a certain indistinct consciousness told him that he was thinking with one side of his reason only, and something was wrong. He stopped. " Wait, what am I thinking about ? " he said to himself ; " yes, into the army, to Siberia. Tor what ? He is a good man, better than many others, and how do I know — Give him his liberty ? " he reflected, considering the question not with one side of his reason only, as before, " It is unjust, and impossible." Suddenly a thought came to him that gave him great pleasure ; he smiled, with the expression of a man who has solved a difficult problem. "I will take him to the manor," he said to himself. " I will watch over him myself, and with gentleness and persuasion, and proper selection of occupations, accustom him to work, and reform him."
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
Leo Wiener was an American historian, linguist, author and translator. Wiener was born in Białystok (then in the Russian Empire), of Polish-Jewish origin. His father was Zalmen (Solomon) Wiener, and his mother was Frejda Rabinowicz. He studied at the University of Warsaw in 1880, and then at the Friedrich Wilhelm University in Berlin. Wiener later declared, "Having 'for many years been a member of the Unitarian Church,' and having 'preached absolute amalgamation with the Gentile surroundings', [I] 'never allied with the Jewish Church or with Jews as such." Wiener left Europe with the plan of founding a vegetarian commune in British Honduras (now Belize). He sailed steerage to New Orleans. On his arrival, in 1880, he had no money. After travel and work around the US, he went to Kansas City, Missouri, and became a lecturer in the department of Germanic and Romance languages at the University of Kansas. He was a polyglot, and was reputed to speak thirty languages... (From: Wikipedia.org.)
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Chapter 12
