A Morning of a Landed Proprietor — Chapter 5

By Leo Tolstoy (1852)

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Untitled Anarchism A Morning of a Landed Proprietor Chapter 5

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Chapter 5

" There is something else I wanted to tell you," said Nekhlyudov. "Why has not your manure been removed ? "

" What manure is there to take away, your Grace ? How many animals have I ? A little mare and a colt, and the young heifer I gave last autumn to the porter ; that is all the animals I have."

"You have so few animals, and yet you gave your heifer away ? " the master asked, in amazement.

" What was I to feed her on ? "

" Have you not enough straw to feed a cow with ? Everybody else has."

" Others have manured land, and my land is mere clay that you can't do anything with."

" But that is what your manure is for, to take away the clay : and the soil will produce grain, and you will have something to feed your animals with."

" But if there are no animals, where is the manure to come from ? "

" This is a strange cercle vicieux" thought Nekhlyudov, but was at a loss how to advise the peasant.

"And then again, your Grace, not the manure makes the grain grow, but God," continued Churis. " Now, last year I got six ricks out of one unmanured eighth, but from another dressed eighth I did not reap as much as a cock. God alone ! " he added, with a sigh. " And the cattle somehow do not thrive in our yard. They have died for six years in succession. Last year a heifer died, the other I sold, for we had nothing to live on ; two years ago a fine cow died ; when she was driven home from the herd, there was nothing the matter with her, but she sud- denly staggered, and staggered, and off she went. Just my bad luck ! "

" Well, my friend, you may say what you please about not having any cattle, because you have no feed, and about having no feed, because you have no cattle, — here is some money for a cow," said Nekhlyudov, blushing, and taking from his trousers' pocket a package of crumpled bills, and running through it. " Buy yourself a cow, with my luck, and get the feed from the barn, — I will give orders. Be sure and have a cow by next Sunday, — I will look in."

Churis smiled and shuffled his feet, and for so long did not stretch out his hand for the money, that Nekhlyudov put it on the end of the table, and reddened even more.

" We are very well satisfied with your favor," said Churis, with his usual, slightly sarcastic smile.

The old woman sighed heavily several times, standing under the beds, and seemed to be uttering a prayer.

The young master felt embarrassed ; he hastily rose from his bench, walked out into the vestibule, and called Churis. The sight of a man to whom he had done a good turn was so pleasant, that he did not wish to part from it so soon.

" I am glad I can help you," he said, stopping near the well. " It is all right to help you, because I know you are not a lazy man. You will work, and I will help you ; with God's aid things will improve."

" There is no place for improvement, your Grace," said Churis, suddenly assuming a serious, and even an austere, expression on his face, as though dissatisfied with the master's supposition that he might improve. " I lived with my brothers when my father was alive, and we suffered no want; but when he died, and we separated, things went from worse to worse. It is all because we are alone ! "

" But why did you separate ? "

" All on account of the women, your Grace. At that time your grandfather was not living, or they would not have dared to; then there was real order. He looked after everything, like you, — and we should not have dared to think of separating. Your grandfather did not let the peasants off so easily. But after him the estate was managed by Audrey Ilich, — may he not live by this memory, — he was a drunkard and an unreliable man. We went to him once, and a second time. ' There is no getting along with the women,' we said, ' let us separate.' Well, he gave it to us, but, in the end, the women had their way, and we separated ; and you know what a peasant is all by himself ! Well, there was no order here, and Audrey Ilich treated us as he pleased. ' Let there be everything ! ' but he never asked where a peasant was to get it. Then they increased the capitation tax, and began to collect more provisions for the table, but the land grew less, and the crops began to fail. And when it came to resurveying the land, he attached our manured land to the manorial strip, the rascal, and he left us just to die !

" Your father — the kingdom of heaven be his — was a good master, but we hardly ever saw him : he lived all the time in Moscow ; of course, we had to carry supplies there frequently. There may have been bad roads, and no fodder, but we had to go! How could the master get along without it ? We can't complain about that, only there was no order. Now, your Grace admits every peasant into your presence, and we are different people, and the steward is a different man. But before, the estate was left in guardianship, and there was no real master ; the guardian was master, and Ilich was master, and his wife was mistress, and the scribe was master. The peasants came to grief, oh, to so much grief ! "

Again Nekhlyudov experienced a feehng akin to shame or to pricks of conscience. He raised his hat a little, and walked away.


From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)

(1862 - 1939)

Leo Wiener was an American historian, linguist, author and translator. Wiener was born in Białystok (then in the Russian Empire), of Polish-Jewish origin. His father was Zalmen (Solomon) Wiener, and his mother was Frejda Rabinowicz. He studied at the University of Warsaw in 1880, and then at the Friedrich Wilhelm University in Berlin. Wiener later declared, "Having 'for many years been a member of the Unitarian Church,' and having 'preached absolute amalgamation with the Gentile surroundings', [I] 'never allied with the Jewish Church or with Jews as such." Wiener left Europe with the plan of founding a vegetarian commune in British Honduras (now Belize). He sailed steerage to New Orleans. On his arrival, in 1880, he had no money. After travel and work around the US, he went to Kansas City, Missouri, and became a lecturer in the department of Germanic and Romance languages at the University of Kansas. He was a polyglot, and was reputed to speak thirty languages... (From: Wikipedia.org.)

Chronology

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1852
Chapter 5 — Publication.

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June 14, 2021; 5:36:22 PM (UTC)
Added to http://revoltlib.com.

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