A Morning of a Landed Proprietor — Chapter 18

By Leo Tolstoy (1852)

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Untitled Anarchism A Morning of a Landed Proprietor Chapter 18

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)


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Chapter 18

" My God ! My God ! " thought Nekhlyudov, making his way with long strides to the house through the shady avenues of the weed-grown garden, and absent-mindedly tearing off leaves and branches on his way. " Is it possible all my dreams of the aims and duties of my life have been absurd ? Why do I feel so oppressed and melancholy, as though I were dissatisfied with myself, whereas I had imagined that the moment I entered on the path, I would continually experience that fullness of a morally satisfied feeling which I had experienced when these thoughts came to me for the first time ? "

He transferred himself, in imagination, with extraordinary vividness and clearness, a year back, to that blissful moment.

He had risen early in the morning before everybody in the house, painfully agitated by some secret, inexpressible impulses of youth ; had aimlessly walked into the garden, thence into the forest ; and, amid the strong, luscious, but calm Nature of a May day, he had long wandered alone, without thought, suffering from an excess of some feeling, and unable to find an expression for it.

His youthful imagination, full of the charm of the unknown, represented to him the voluptuous image of a woman, and it seemed to him that this was the unexpressed desire. But another higher feeling said to him, " Not this," and compelled him to seek something else. Then again, his vivid imagination, rising higher and higher, into the sphere of abstractions, opened up to him. as he thought, the laws of being, and he dwelt with proud delight upon these thoughts. And again a higher feeling said, " Not this," and again caused him to seek and be agitated.

Without ideas and desires, as always happens after an intensified activity, he lay down on his back under a tree, and began to gaze at the translucent morning clouds, which scudded above him over the deep, endless sky. Suddenly tears stood, without any cause, in his eyes, and, God knows how, there came to him the clear thought, which filled his soul, and which he seized with delight, — the thought that love and goodness were truth and happiness, and the only truth and possible happiness in the world. A higher feeling did not say, " Not this," and he arose, and began to verify his thought.

" It is, it is, yes ! " he said to himself in ecstasy, measuring all his former convictions, all the phenomena of life, with the newly discovered and, as he thought, entirely new truth. " How stupid is all which I have known, and which I have believed in and loved," he said to himself. " Love, self-sacrifice, — these constitute the only true happiness which is independent of accident ! " he repeated, smiling, and waving his hands. He applied this thought to life from every side, and he found its confirmation in life, and in the inner voice which told him, "It is this," and he experienced a novel feeling of joyful agitation and transport. " And thus, I must do good in order to be happy," he thought, and all his future was vividly pictured to him, not in the abstract, but in concrete form, in the shape of a landed proprietor.

He saw before him an immense field of action for his whole life, which he would henceforth devote to doing good, and in which he, consequently, would be happy. He would not have to look for a sphere of action : it was there ; he had a direct duty, — he had peasants —

What refreshing and grateful labor his imagination evoked : " To act upon this simple, receptive, uncorrupted class of people ; to save them from poverty ; to give them a sufficiency ; to transmit to them the education which I enjoy through good fortune ; to reform their vices which are the issue of ignorance and superstition ; to develop their morahty ; to cause them to love goodness — What a brilliant and happy future ! And I, who will be doing it all for my own happiness, shall enjoy their gratitude, and shall see how with every day I come nearer and nearer to the goal which I have set for myself. Enchanting future ! How could I have failed to see it before ?

" And besides," he thought at the same time, " who prevents my being happy in my love for a woman, in domestic life ? "

And his youthful imagination painted a still more entrancing future to him.

" I and my wife, whom I love as no one in the world has ever loved, will always live amid this tranquil, poetical country Nature, with our children, perhaps with an old aunt. We have a common love, the love for our children, and both of us know that our destiny is goodness. We help each other to walk toward this goal. I take general measures, furnish general and just assistance, start a farm, savings-banks, factories; but she, with her pretty little head, in a simple white dress, lifted over her dainty foot, walks through the mud to the peasant school, to the hospital, to some unfortunate peasant, who really does not deserve any aid, and everywhere she consoles and helps — The children and the old men and women worship her, and look upon her as upon an angel, a vision. Then she returns home, and she conceals from me that she has gone to see the unfortunate peasant, and has given him money ; but I know everything, and I embrace her tightly, and firmly and tenderly kiss her charming eyes, her bashfully blushing cheeks, and her smiling ruddy lips — "


From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)

(1862 - 1939)

Leo Wiener was an American historian, linguist, author and translator. Wiener was born in Białystok (then in the Russian Empire), of Polish-Jewish origin. His father was Zalmen (Solomon) Wiener, and his mother was Frejda Rabinowicz. He studied at the University of Warsaw in 1880, and then at the Friedrich Wilhelm University in Berlin. Wiener later declared, "Having 'for many years been a member of the Unitarian Church,' and having 'preached absolute amalgamation with the Gentile surroundings', [I] 'never allied with the Jewish Church or with Jews as such." Wiener left Europe with the plan of founding a vegetarian commune in British Honduras (now Belize). He sailed steerage to New Orleans. On his arrival, in 1880, he had no money. After travel and work around the US, he went to Kansas City, Missouri, and became a lecturer in the department of Germanic and Romance languages at the University of Kansas. He was a polyglot, and was reputed to speak thirty languages... (From: Wikipedia.org.)

Chronology

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1852
Chapter 18 — Publication.

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June 14, 2021; 6:01:42 PM (UTC)
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