A Morning of a Landed Proprietor — Chapter 9

By Leo Tolstoy (1852)

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Untitled Anarchism A Morning of a Landed Proprietor Chapter 9

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)


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Chapter 9

" Davydka the White asked for grain and posts," it said in the note-book after Yukhvanka.

After passing several huts, Nekhlyudov, in turning into a lane, met his steward, Yakov Alpatych, who, upon noticing his master at a distance, doffed his oilcloth cap, and, taking out his fulled handkerchief, began to wipe his fat, red face.

" Put it on, Yakov ! Yakov, put it on, I tell you — "

" Where have you been, your Grace ? " asked Yakov, protecting himself with his cap against the sun, but not donning it.

" I have been at Yukhvanka the Shrewd' s. Tell me, if you please, what has made him so bad," said the master, continuing on his way.

" Why so, your Grace ? " replied the manager, following the master at a respectful distance. He had put on his cap and was twirling his mustache.

" Why ? He is a thorough scamp, a lazy man, a thief, a liar ; he torments his mother, and, so far as I can see, he is such a confirmed good-for-nothing that he will never reform."

" I do not know, your Grace, why he has displeased you so much — "

"And his wife," the master interrupted his manager, " seems to be a worthless wench. The old woman is clad worse than a mendicant, and has nothing to eat, but she is all dressed up, and so is he. I really do not know what to do with them."

Yakov was obviously embarrassed when Nekblyudov spoke of Yukhvanka's wife.

" Well, if he has acted like that, your Grace," he began, " we must find means. It is true he is indigent, like all peasants who are aloue, but he is taking some care of himself, not like the others. He is a clever and intelligent peasant, and passably honest. He always comes when the capitation tax is collected. And he has been elder for three years, during my administration, and no fault was found with him. In the third year it pleased the guardian to depose him, and then he attended properly to his farm. It is true, when he lived at the post in town, he used to drink a bit, — and measures must be taken. When he went on a spree, we threatened him, and he came back to his senses : he was then all right, and in his family there was peace ; but if you are not pleased to take these measures, I really do not know what to do with him. Well, he has got very low. He is not fit to be sent into the army again because, as you may have noticed, he lacks two teeth. But he is not the only one, I take the liberty of reporting to you, who is not in the least afraid — "

" Let this alone, Yakov," answered Nekhlyudov, softly smiling ; " we have talked it over often enough. You know what I think of it, and I shall not change my mind, whatever you may tell me."

" Of course, your Grace, all this is known to you," said Yakov, shrugging his shoulders and gazing at the master's back, as though what he saw did not promise anything good. " But as to your troubling yourself about the old woman, it is all in vain," he continued. " It is true she has brought up the orphans, has raised and married off Yukhvanka, and all that. But it is a common rule with the peasants that when a father or mother transfers the farm to the son, the son and daughter-in-law become the masters, and the old woman has to earn her bread as best she can. Of course they have not any tender feelings, but that is the common rule among peasants. And I take the liberty of informing you that the old woman has troubled you in vain. She is a clever old woman and a good housekeeper ; but why should she trouble the master for everything ? I will admit she may have quarreled with her daughter-in-law, and the daughter-in-law may have pushed her, — those are women's affairs. They might have made up again, without her troubling you. You deign to take it too much to heart," said the manager, looking with a certain gentleness and condescension at the master, who was silently walking, with long steps, up the street in front of him.

" Homeward bound, sir ? " he asked.

" No, to Davydka the White, or Kozlov : is not that his name ? "

" He, too, is a good-for-nothing, permit me to inform you. The whole tribe of the Kozlovs is like that. No matter what you may do with them, it has no effect. I drove yesterday over the peasant field, and I saw he had not sowed any buckwheat ; what are we to do with such a lot ? If only the old man taught the son, but he is just such a good-for-nothing : he bungles everything, whether he works for himself or for the manor. The guardian and I have tried everything with him : we have sent him to the commissary's office, and have punished him at home, — but you do not like that — "

" Whom, the old man ? "

" The old man, sir. The guardian has punished him often, and at the full gatherings of the Commune ; but will you believe it, your Grace, it had no effect : he just shook himself, and went away, and did the same. And I must say, Davydka is a peaceful peasant, and not at all stupid : he does not smoke, nor drink, that is," explained Yakov, " he does something worse than drink. All there is left to do is to send him to the army, or to Siberia, and nothing else. The whole tribe of the Kozlovs is like that. Matryushka, who lives in that hovel, also belongs to their family, and is the same kind of an accursed good-for-nothing. So you do not need me, your Grace ? " added the manager, noticing that the master was not listening to him.

" No, you may go," Nekhlyiidov answered, absent- mindedly, and directed his steps to Davydka the White.

Davydka's hut stood crooked and alone at the edge of the village. Near it was no yard, no kiln, no barn ; only a few dirty stalls clung to one side of it : on the other were heaped in a pile wattles and timber that were to be used for the lyard. Tall, green steppe-grass grew in the place where formerly had been the yard. There was not a living being near the hut, except a pig that lay in the mud in front of the threshold, and squealed.

Nekhlyudov knocked at the broken window; but, as nobody answered him, he walked up to the vestibule and shouted : " Ho there ! " Nobody replied. He walked through the vestibule, looked into the empty stalls, and walked through the open door into the hut.

An old red cock and two hens promenaded over the floor and benches, jerking their crops, and clattering with their claws. When they saw a man, they fluttered with wide-spread wings against the walls with a clucking of despair, and one of them flew upon the oven.

The eighteen-foot hut was all occupied by the oven with a broken pipe, a weaver's loom which had not been removed in spite of summer, and a begrimed table with a warped and cracked board. Though it was dry without, there was a dirty puddle near the threshold which had been formed at a previous rain by a leak in the ceiling and roof. There were no beds. It was hard to believe that this was an inhabited place, there was such a decided aspect of neglect and disorder, both inside and outside the hut ; and yet Davydka the White lived in it with his whole family. At that particular moment, in spite of the heat of the June day, Davydka lay, his head wrapped in a sheepskin half-coat, on the corner of the oven, fast asleep. The frightened hen, which had alighted on the oven and had not yet calmed down, was walking over Davydka's back, without waking him.

Not finding any one in the hut, Nekhlyudov was on the point of leaving, when a protracted, humid sigh betrayed the peasant.

" Oh, who is there ? " cried the master.

On the oven was heard another protracted sigh.

" Who is there ? Come here ! "

Another sigh, a growl, and a loud yawn were the answer to the master's call.

" Well, will you come ? "

Something stirred on the oven. There appeared the flap of a worn-out sheepskin ; a big foot in a torn bast shoe came down, then another, and finally the whole form of Davydka the White sat up on the oven, and lazily and discontentedly rubbed his eyes with his large fist. He slowly bent his head, yawned, gazed at the hut, and, when he espied the master, began to turn around a little faster than before, but still so leisurely that Nekhlyudov had sufficient time to pace three times the distance from the puddle to the loom, before Davydka got off the oven.

Davydka the White was actually white ; his hair, his body, and face, — everything was exceedingly white. He was tall and very stout, that is, stout like a peasant, with his whole body, and not merely with his belly ; but it was a flabby, unhealthy obesity. His fairly handsome face, with its dark blue, calm eyes and broad, long beard, bore the imprint of infirmity. There was neither tan nor ruddiness in his face ; it was of a pale, sallow complexion, with a light violet shade under his eyes, and looked suffused with fat, and swollen. His hands were swollen and sallow, like those of people who suffer with the dropsy, and were covered with fine white hair. He was so sleepy that he could not open his eyes wide, nor stand still, without tottering and yawning.

" Are you not ashamed," began Nekhlyiidov, " to sleep in bright daylight, when you ought to build a yard, and when you have no grain ? "

As soon as Davydka came to his senses, and began to understand that the master was standing before him, he folded his hands over his abdomen, lowered his head, turning it a little to one side, and did not stir a limb. He was silent ; but the expression of his face and the attitude of his whole form said, " I know, I know, it is not the first time I hear that. Beat me if you must, — I will bear it."

It looked as though he wanted the master to stop talking and to start beating him at once ; to strike him hard on his cheeks, but to leave him in peace as soon as possible.

When Nekhlyudov noticed that Davydka did not understand him, he tried with various questions to rouse the peasant from his servile and patient silence.

" Why did you ask me for timber when you have had some lying here for a month, and that, too, when you have most time your own, eh ? "

Davydka kept stubborn silence, and did not stir.

" Well, answer ! "

Davydka muttered something, and blinked with his white eyelashes.

" But you must work, my dear : what will happen without work ? Now, you have no grain, and why ? Because your land is badly plowed, and has not been harrowed, and was sowed in too late, — all on account of laziness. You ask me for grain : suppose I give it to you, because you must not starve ! It will not do to act in this way. Whose grain am I giving you ? What do you think, whose ? Answer me : whose grain am I giving you ? " Nekhlyudov stubbornly repeated his question.

" The manorial," mumbled Davydka, timidly and ques- tioningly raising his eyes.

" And where does the manorial grain come from ? Think of it : who has plowed the field ? Who has harrowed it ? Who has sowed it in, and garnered it ? The peasants ? Is it not so ? So you see, if I am to give the manorial grain to the peasants, I ought to give more to those who have worked more for it ; but you have worked less, and they complain of you at the manor ; you have worked less, and you ask more. Why should I give to you, and not to others ? If all were lying on their sides and sleeping, as you are doing, we should all have starved long ago. We must work, my friend, but this is bad, — do you hear, Davyd ? "

" I hear, sir," he slowly muttered through his teeth.


From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)

(1862 - 1939)

Leo Wiener was an American historian, linguist, author and translator. Wiener was born in Białystok (then in the Russian Empire), of Polish-Jewish origin. His father was Zalmen (Solomon) Wiener, and his mother was Frejda Rabinowicz. He studied at the University of Warsaw in 1880, and then at the Friedrich Wilhelm University in Berlin. Wiener later declared, "Having 'for many years been a member of the Unitarian Church,' and having 'preached absolute amalgamation with the Gentile surroundings', [I] 'never allied with the Jewish Church or with Jews as such." Wiener left Europe with the plan of founding a vegetarian commune in British Honduras (now Belize). He sailed steerage to New Orleans. On his arrival, in 1880, he had no money. After travel and work around the US, he went to Kansas City, Missouri, and became a lecturer in the department of Germanic and Romance languages at the University of Kansas. He was a polyglot, and was reputed to speak thirty languages... (From: Wikipedia.org.)

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1852
Chapter 9 — Publication.

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June 14, 2021; 5:53:46 PM (UTC)
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