ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The re...
The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the conclusion that his hopes and plans have gone astray, and so practically begins to think that marriage is a failure. THE CHAIN GROWS HEAVIER AND HEAVIER As the expenses grow... (From : Anarchy Archives.)
To most Americans Anarchy is an evil-sounding word -- another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absence of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, that they are ruled wisely, and that authority is a necessity. In by-gone centuries any person who asserted that mankind could get along without the ... (From : Anarchy Archives.)
A Pamphlet
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth. We shall not enter into philological discussions, for the question is not philological but historical. The common interpretation of the word does not misconceive its tru... (From : Anarchy Archives.)
The ResurrectionWhen the reading of the indictment was finished, the justiciary, having consulted with his associates, turned to Kartinkin with an expression on his face which plainly betokened confidence in his ability to bring forth all the truth. "Simon Kartinkin," he called, leaning to the left. Simon Kartinkin rose, put out his chest, incessantly moving his cheeks. "You are charged, together with Euphemia Bochkova and Katherine Maslova, with stealing from the trunk of the merchant Smelkoff money belonging to him, and subsequently brought arsenic and induced Maslova to administer it to Smelkoff, by reason of which he came to his death. Are you guilty or not guilty?" he said, leaning to the right. "It is impossible, because our business is to attend the guests——" "You will speak afterwards. Are you guilty or not?" "No, indeed. I only——" "You can speak later. Do you admit that you are guilty?" ca...
What is most significant, it seems to me, is the earnest attention paid to the Children and Family as a subject, the desire of parents to be Informed and thereby do their best, rather than following their wit and impulse; or to say this another way, what is significant is the importance assigned in our society to Psychology itself? for Psychology is still by and large the family-psychology that Freud made it discussing the problems of jealousy, infantile dependency authority, submissiveness and rebelliousness, and sibling competition: and problems of spite, moral prejudice and other reaction-formations springing from instinctual deprivation. This interest in the Children is of course hopeful, for the increase of wisdom cannot fail to remedy... (From : http://www.tao.ca/~freedom/goodman.html.)
If I were asked to give my opinion, as a geographer, on the pending conflict on the Afghan frontier, I should merely open the volume of Elisée Reclus's Geographie Universelle L'Asie, Russe, and show the pages he has consecrated under this head to the description of the Afghan Turkistan. Summing up the result of his extensive careful and highly impartial studies of Central Asia, Reclus has not hesitated to recognize that, geographically, the upper Oxus and all the northern slope of the Iran and Afghan plateaux belong to the Ural-Caspian region, and that the growing influence of the Slavonian might cannot fail to unite, sooner or later, into one political group, the various parts of this immense basin. And, surely, nobody who has studi... (From : Anarchy Archives.)
I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and New Politics. The Communist Manifesto: Insights and Problems Murray Bookchin [from New Politics, vol. 6, no. 4 (new series), whole no. 24, Winter 1998] Murray Bookchin is the author of numerous books on left social theory and history. His most recent work is The Third Revolution, a three-volume history of popular movements in the revolutionary era, Volumes 1 and 2 of which have recently been published by Cassell. IT IS POLITICALLY RESTORATIVE TO LOOK WITH A FRESH EYE at The Manifesto of the Communist Party (to use its original title), written before Marxism was overlaid by reformist, postmodernist, spiritual, and psychological commentaries. From an examination of... (From : Anarchy Archives.)
To the Editor of The Open Court: Possessed of rather more than ordinary interest in the sex question, and agreeing with Professor Cope that any proposition for the amelioration of the condition of women should be discussed and decided by women, I am moved to certain remarks suggested by his article on “The Material Relations of Sex” in the first number of The Monist. All through its perusal I was impressed by his unconscious recognition of an underlying question, which, apart from woman’s inferiority, determines the relations of the sexes. This is plainly apparent in the paragraph alluding to the communistic system of wealth production and distribution, in which he admits the possibility of promiscuous sex-relations. While... (From : TheAnarchistLibrary.org.)
If the empirical. philosophers have hitherto failed to prove the progress of moral conceptions (which may be inciple of evolution), the fault lies to a great extent with the speculative, i.e., the . nonscientific philosophers. They have so strongly denied the empirical origin of man's moral feelings; they have gone to such subtle reasoning in order to assign a supernatural origin to the moral sense; and they have spoken so much about "the destination of man," the "way of his existence," and "the aim of Nature," that a reaction against the mythological and metaphysical conceptions which had risen round this question was unavoidable. Moreover, the modern evolutionists, having established the presence in the animal world of a keen struggle for life among different species, could not accept such a brutal process, which entails so much suffering upon sentient beings, as the expression of a Supreme Being; and they consequently denied that any ethical principle could...
First Study. Reaction Causes Revolution. 1. The Revolutionary Force It is an opinion generally held nowadays, among men of advanced views as well as among conservatives, that a revolution, boldly attacked at its incipiency, can be stopped, repressed, diverted or perverted; that only two things are needed for this, sagacity and power. One of the most thoughtful writers of today, M. Droz, of the Académie Francaise, has written a special account of the years of the reign of Louis XVI, during which, according to him, the Revolution might have been anticipated and prevented. And among the revolutionaries of the present, one of the most intelligent, Blanqui, is equally dominated by the idea that, given sufficient strength and skill, Power is able to lead the people whither it chooses, to crush the right, to bring to naught the spirit of revolution. The whole policy of the Tribune of Belle-Isle—I beg his...
Speaking of Puritanism in relation to American art, Mr. Gutzon Borglum said: "Puritanism has made us self-centered and hypocritical for so long, that sincerity and reverence for what is natural in our impulses have been fairly bred out of us, with the result that there can be neither truth nor individualility in our art." Mr. Borglum might have added that Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man... (From : Anarchy Archives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
The minds of men are in confusion, for the very foundations of our civilization seem to be tottering. People are losing faith in the existing institutions, and the more intelligent realize that capitalist industrialism is defeating the very purpose it is supposed to serve. The world is at a loss for a way out. Parliamentarism and democracy are on the decline. Salvation is being sought in Fascism and other forms of "strong" government. The struggle of opposing ideas now going on in the world involves social problems urgently demanding a solution. The welfare of the individual and the fate of human society depend on the right answer to those questions The crisis, unemployment, war, disarmament, international relations, etc., are among those p... (From : Anarchy Archives.)
No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)
“Yes, much worse than the animal is man when he does not live as a man. Thus was I. The horrible part is that I believed, inasmuch as I did not allow myself to be seduced by other women that I was leading an honest family life, that I was a very mortal being, and that if we had quarrels, the fault was in my wife, and in her character. “But it is evident that the fault was not in her. She was like everybody else, like the majority. She was brought up according to the principles exacted by the situation of our society,—that is, as all the young girls of our wealthy classes, without exception, are brought up, and as they cannot fail to be brought up. How many times we hear or read of reflections upon the abnormal condition of women, and upon what they ought to be. But these are only vain words. The education of women results from the real and not imaginary view which the world entertains of women’s vocation. According to this view, the condition of wom...
Personal; not for print Viola. Muswill Hill Row London, N. November 20, 1908 Dear Berkman You are quite right in taking a hopeful view of the progress of our ideas in America. It would have been far greater, I am sure, if the American anarchists had succeeded in merging themselves into the mass of the workingmen. So long as they remain a knot, a handful, aristocratically keeping apart from the mass of the working men -- they may display the most heroic devotion to the cause of labor -- as you did. Dear, good friend -- their efforts will remain fruitless and their teachings will appeal more to the intellectual bourgeois who rebels against certain restraints in Art, in relations between man and woman, than to the worker. They will remain the ... (From : Anarchy Archives.)
Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)
The Manifesto of the Sixteen From various sides, voices are raised to demand immediate peace. There has been enough bloodshed, they say, enough destruction, and it is time to finish things, one way or another. More than anyone, and for a long time, we and our journals have been against every war of aggression between peoples, and against militarism, no matter what uniform, imperial or republican, it dons. So we would be delighted to see the conditions of peace discussed—if that was possible—by the European workers, gathered in an international congress. Especially since the German people let itself be deceived in August 1914, and if they really believed that they mobilized for the defense of their territory, they have since had ... (From : Libertarian-Labyrinth, http://libertarian-labyrint....)
THE popular notion about marriage and love is that they are synonymous, that they spring from the same motives, and cover the same human needs. Like most popular notions this also rests not on actual facts, but on superstition. Marriage and love have nothing in common; they are as far apart as the poles; are, in fact, antagonistic to each other. No doubt some marriages have been the result of love. Not, however, because love could assert itself only in marriage; much rather is it because few people can completely outgrow a convention. There are to-day large numbers of men and women to whom marriage is naught but a farce, but who submit to it for the sake of public opinion. At any rate, while it is true that some marriages are based on love,... (From : Anarchy Archives.)
Most of the letters on marriage in the Daily Telegraph have been well worthy of the silly season; none of them have thrown fresh light on the most difficult of Social problems. And what else could be expected when the editor boasts that he has excluded every correspondent who might perchance "bring a blush to the cheek of the Young Person" by any ill advised attempt to go to the root of the matter, socially, economically, physiologically or psychologically? Nevertheless, in spite of all the platitudes of all the prudes, the controversy as a whole is highly significant. It would have been of some importance if only from the fact that the question "Is marriage a failure?" has stared at every passer by from the notice board of every news-agent... (From : AnarchyArchives.)
All over Russia people were talking of education. As soon as peace had been concluded at Paris, and the severity of censorship had been slightly relaxed, educational matters began to be eagerly discussed. The ignorance of the masses of the people, the obstacles that had hitherto been put in the way of those who wanted to learn, the absence of schools in the country, the obsolete methods of teaching, and the remedies for these evils became favorite themes of discussion in educated circles, in the press, and even in the drawing-rooms of the aristocracy. The first high schools for girls had been opened in 1857, on an excellent plan and with a splendid teaching staff. As by magic a number of men and women came to the front, who have not only devoted their lives to education, but have proved to be remarkable practical pedagogists: their writings would occupy a place of honor in every civilized literature, if they were known abroad. The...
An Essay
• "...fortunately there exists in Man another feeling which draws him closer to his neighbor, the feeling of sympathy, tolerance, of love, and, thanks to it, mankind became more civilized, and from it grew our idea which aims at making society a true gathering of brothers and friends all working for the common good."
• "The fact is that human life is not possible without profiting by the labor of others, and that there are only two ways in which this can be done: either through a fraternal, equalitarian and libertarian association, in which solidarity, consciously and freely expressed unites all mankind; or the struggle of each against the other in which the victors overrule, oppress and exploit the rest...."
• "...if one closely examines what happens deep down, in the intimate daily lives of the mass of humanity, one finds that as well as the struggle to snatch better working conditions, the thirst for domination, rivalry, envy and all the unhealthy passions which set man against man, is also valuable work, mutual aid, unceasing and voluntary exchange of services, affection, love, friendship and all that which draws people closer together in brotherhood. And human collectivizes advance or decay, live or die, depending on whether solidarity and love, or hatred and struggle, predominate in the community's affairs; indeed, the very existence of any community would not be possible if the social feelings, which I would call the good passions, were not stronger than the bad."
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 INTRODUCTION Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution. The terribl...
No Treason I Lysander Spooner Table of Contents Introductory. No Treason. No. 1. I. II. III. IV. Entered according to Act of Congress, in the year 1867, By LYSANDER SPOONER, in the Clerk's office of the District Court of the United States, for the District of Massachusetts. INTRODUCTORY. The question of treason is distinct from that of slavery; and is the same that it would have been, if free States, instead of slave States, had seceded. On the part of the North, the war was carried on, not to liberate the slaves, but by a government that had always perverted and violated the Constitution, to keep the slaves in bondage; and was still willing to do so, if the slaveholders could be thereby induced to stay in the Union. The pri... (From : Anarchy Archives.)
In the preceding chapters we came to the conclusion that Europe is proceeding down a steep slope towards a revolutionary outbreak. In considering the methods of production and exchange, as they have been organized by the bourgeoisie, we found a situation of irremediable decay. We see the complete absence of any kind of scientific or humanitarian basis for public actions, the unreasoning dissipation of social capital, the thirst for gain that led men to an absolute contempt for all the laws of social behavior, and industrial war without an end in sight: in all, chaos. And we hailed the approach of the day on which the call, "An end to the bourgeoisie!" would echo from all lips with the same unanimity as hitherto characterized the call for an end to the dynasties. In studying the development of the State, its historic role, and the decomposition that is attacking it today, we saw that this type of organization had accomplished in its history everything of wh...