 | Hadji Murad — Chapter 17By Leo Tolstoy (1904) |
|
| Hadji Murad — Chapter 17By Leo Tolstoy (1904) |
|
../ggcms/src/templates/revoltlib/view/display_grandchildof_anarchism.php
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
                  |
Chapter 17
The soul which had been destroyed was that in which Hajji Murad had spent the night before he went over to the Russians. Sado and his family had left the aoul on the approach of the Russian detachment, and when he returned he found his saklya in ruins -- the roof fallen in, the door and the posts supporting the penthouse burned, and the interior filthy. His son, the handsome bright-eyed boy who had gazed with such ecstasy at Hajji Murad, was brought dead to the mosque on a horse covered with a barka; he had been stabbed in the back with a bayonet. the dignified woman who had served Hajji Murad when he was at the house now stood over her son's body, her smock torn in front, her withered old breasts exposed, her hair down, and she dug her hails into her face till it bled, and wailed incessantly. Sado, taking a pick-ax and spade, had gone with his relatives to dig a grave for his son. The old grandfather sat by the wall of the ruined saklya cutting a stick and gazing stolidly in front of him. He had only just returned from the apiary. The two stacks of hay there had been burnt, the apricot and cherry trees he had planted and reared were broken and scorched, and worse still all the beehives and bees had been burnt. The wailing of the women and the little children, who cried with their mothers, mingled with the lowing of the hungry cattle for whom there was no food. The bigger children, instead of playing, followed their elders with frightened eyes. The fountain was polluted, evidently on purpose, so that the water could not be used. The mosque was polluted in the same way, and the Mullah and his assistants were cleaning it out. No one spoke of hatred of the Russians. The feeling experienced by all the Chechens, from the youngest to the oldest, was stronger than hate. It was not hatred, for they did not regard those Russian dogs as human beings, but it was such repulsion, disgust, and perplexity at the senseless cruelty of these creatures, that the desire to exterminate them -- like the desire to exterminate rats, poisonous spiders, or wolves -- was as natural an instinct as that of self-preservation.
The inhabitants of the aoul were confronted by the choice of remaining there and restoring with frightful effort what had been produced with such labor and had been so lightly and senselessly destroyed, facing every moment the possibility of a repetition of what had happened; or to submit to the Russians -- contrary to their religion and despite the repulsion and contempt they felt for them. The old men prayed, and unanimously decided to send envoys to Shamil asking him for help. Then they immediately set to work to restore what had been destroyed.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
-icon.jpg){kind=icon}
Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
No comments so far. You can be the first!
<< Last Entry in Hadji Murad | Current Entry in Hadji Murad Chapter 17 | Next Entry in Hadji Murad >> |
All Nearby Items in Hadji Murad | ||
Chapter 17
