 | Hadji Murad — Chapter 7By Leo Tolstoy (1904) |
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| Hadji Murad — Chapter 7By Leo Tolstoy (1904) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 7
The wounded Avdeev was taken to the hospital -- a small wooden building roofed with boards at the entrance of the fort -- and was placed on one of the empty beds in the common ward. There were four patients in the ward: one ill with typhus and in high fever; another, pale, with dark shadows under his eyes, who had ague, was just expecting attack and yawned continually; and two more who had been wounded in a raid three weeks before: one in the hand -- he was up -- and the other in the shoulder. The latter was sitting on a bed. All of them except the typhus patient surrounded and questioned the newcomer and those who had brought him.
"Sometimes they fire as if they were spilling peas over you, and nothing happens ... and this time only about five shots were fired," related one of the bearers.
"Each man get what fate sends!"
"Oh!" groaned Avdeev loudly, trying to master his pain when they began to place him on the bed; but he stopped groaning when he was on it, and only frowned and moved his feet continually. He held his hands over his wound and looked fixedly before him.
The doctor came, and gave orders to turn the wounded man over to see whether the bullet had passed out behind.
"What's this?" the doctor asked, pointing to the large white scars that crossed one another on the patient's back and loins.
"That was done long ago, your honor!" replied Avdeev with a groan.
They were scars left by the flogging Avdeev had received for the money he drank.
Avdeev was again turned over, and the doctor probed in his stomach for a long time and found the bullet, but failed to extract it. He put a dressing on the wound, and having stuck plaster over it went away. During the whole time the doctor was probing and bandaging the wound Avdeev lay with clenched teeth and closed eyes, but when the doctor had gone he opened them and looked around as though amazed. His eyes were turned on the other patients and on the surgeon's orderly, though he seemed to see not them but something else that surprised him.
His friends Panov and Serogin came in, but Avdeev continued to lie in the same position looking before him with surprise. It was long before he recognized his comrades, though his eyes gazed straight at them.
"I say, Peter, have you no message to send home?" said Panov.
Avdeev did not answer, though he was looking Panov in the face.
"I say, haven't you any orders to send home?" again repeated Panov, touching Avdeev's cold, large-boned hand.
Avdeev seemed to come to.
"Ah! ... Panov!"
"Yes, I'm here. ... I've come! Have you nothing for home? Serogin would write a letter."
"Serogin ... " said Avdeev moving his eyes with difficulty towards Serogin, "will you write? ... Well then, wrote so: 'Your son,' say 'Peter, has given orders that you should live long. He envied his brother' ... I told you about that today ... ' and now he is himself glad. Don't worry him. ... Let him live. God grant it him. I am glad!' Write that."
Having said this he was silent for some time with his eyes fixed on Panov.
"And did you find your pipe?" he suddenly asked.
Panov did not reply.
"Your pipe ... your pipe! I mean, have you found it?" Avdeev repeated.
"It was in my gag."
"That's right! ... Well, and now give me a candle to hold ... I am going to die," said Avdeev.
Just then Poltoratsky came in to inquire after his soldier.
"How goes it, my lad! Badly?" said he.
Avdeev closed his eyes and shook his head negatively. His broad-cheeked face was pale and stern. He did not reply, but again said to Panov:
"Bring a candle. ... I am going to die."
A wax taper was placed in his hand but his fingers would not bend, so it was placed between them and held up for him.
Poltoratsky went away, and five minutes later the orderly put his ear to Avdeev's heart and said that all was over.
Avdeev's death was described in the following manner in the report sent to Tiflis:
"23rd Nov. -- Two companies of the Kurin regiment advanced from the fort on a wood-felling expedition. At mid-day a considerable number of mountaineers suddenly attacked the wood- fellers. The sharpshooters began to retreat, but the 2nd Company charged with the bayonet and overthrew the mountaineers. In this affair two privates were slightly wounded and one killed. The mountaineers lost about a hundred men killed and wounded."
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
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Chapter 7
